耶和華天主使地生諸樹、可觀可食、當園之中、有生命之樹、亦有區別善惡之樹、

耶和华神使各样的树从地里长出来，可以悦人的眼目，其上的果子好作食物。园子当中又有生命树和分别善恶的树。

耶和华上帝使各样的树从土地里长出来，可以悦人的眼目，好作食物。园子当中有生命树和知善恶的树。

耶和华神使各样的树从土地里长出来，可以悦人的眼目，好作食物。园子当中有生命树和知善恶的树。

耶和华上帝使地面长出各种树木，它们既好看又能结出可吃的果子。在园子的中间有生命树和分别善恶的树。

耶和华神使各样的树从地上长起来，能悦人的眼目，也好作食物。园子中间又有生命树，和知善恶树。

耶和华神使各样的树从地里长出来，令人眼目喜爱，作为食物也很好；在园子的中间有生命树和分辨善恶树。

耶和華神使各樣的樹從地裏長出來，可以悅人的眼目，其上的果子好作食物。園子當中又有生命樹和分別善惡的樹。

耶和華上帝使各樣的樹從土地裏長出來，可以悅人的眼目，好作食物。園子當中有生命樹和知善惡的樹。

耶和華神使各樣的樹從土地裏長出來，可以悅人的眼目，好作食物。園子當中有生命樹和知善惡的樹。

耶和華上帝使地面長出各種樹木，它們既好看又能結出可吃的果子。在園子的中間有生命樹和分別善惡的樹。

耶和華神使各樣的樹從地上長起來，能悅人的眼目，也好作食物。園子中間又有生命樹，和知善惡樹。

永恆主上帝使各樣的樹從土地裏長起來：看了可喜愛，做食品好喫。園子當中又有生命樹和知識樹，能使人分別善惡。

耶和華神使各樣的樹從地裡長出來，令人眼目喜愛，作為食物也很好；在園子的中間有生命樹和分辨善惡樹。

耶和華上帝使地生諸樹、觀可娛目、食可適口、當囿之中、有生命之樹、及別善惡之樹、

耶和華上帝使地生木、食可適口、觀可娛目、當囿之中、有生命之樹、亦有別善惡之樹。

The Lord God made all kinds of trees grow out of the ground— trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

The Lord God made every kind of tree grow out of the ground. The trees were pleasing to look at. Their fruit was good to eat. There were two trees in the middle of the garden. One of them had fruit that let people live forever. The other had fruit that let people tell the difference between good and evil.

And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

The Lord God made all sorts of trees grow up from the ground— trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.

The LORD God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.

Out of the ground the Lord God caused every tree to grow that is pleasing to the sight and good for food; the tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

The LORD God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food.( Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)

Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.

耶和華天主曰、人已能別善惡、彷彿我儕、恐其舉手亦摘生命樹之果、食而永生、

神語諸教會之言、凡有耳者當聽焉、得勝者、我將以天主巴拉第瑣巴拉第瑣有譯天堂有譯樂園中生命樹之果、賜彼食之、○

守其誡者、有原文抄本作凡洗滌己衣者乃為有福、彼等必得享生命樹之果、亦得由門中入邑、

城衢之中、及河之左右、植有生命樹、結果十二種、每月結一種、每月結一種或作每月結其果其樹之葉、乃為醫治異邦人、

河濱左右、生各類結果之樹、其葉不雕、其果不盡、月結新果、月結新果或作每月必有果熟因水出於聖所、果可以為食、葉可以為藥、果可以為食葉可以為藥或作其果可以食用其葉可以治病○

惟區別善惡之樹、其果不可食、食之日必死、○

善人之果、即生命樹之果、能得人者為明哲、

惟園之中一樹、其果、天主戒曰、毋食毋捫、恐致死亡、

持守智慧者、如得生命之樹、執持智慧者、悉有福、

天主園之柏香木、不能出其上、不能出其上或作不能蔽之又作不能配之柏樹不及其幹、楓樹不及其柯、天主園中諸樹、俱不如其美、我使其柯條繁多、甚為榮美、天主園中、一切伊甸樹木、無不嫉之、

我使之下示阿勒、與下墓者無異、列國之民、聞其墮落之聲、無不驚動、伊甸一切樹木、及利巴嫩最佳之木、即得水灌溉之群樹、已在幽冥之所、幽冥之所原文作地之深處下同見其遭此、則心覺慰藉、

爾榮華威勢俱備者、可在伊甸園諸樹中比誰乎、必下幽冥之所、與伊甸園諸樹無異、必臥在亡於刃者不潔不潔原文作未受割禮下同之人中、即法老與其群眾所遇如此、此乃主天主所言、

論及祭偶像之物、我儕知我眾皆有知識、但知識使人自大、惟愛建德、

爾恃己惡曰、無人見我、爾之智慧知識、誘惑爾、心自妄思、惟獨有我、再無他國、

我即生命之糧、

如我儕於主我之天主前謹守遵行此諸誡命、循其所諭我者、則可因之稱為義、

使偽先知所言預兆無驗、使卜筮者顯為愚、使智慧人退後、使其靈巧變為愚拙、