然經何云、曰、逐婢及其子、蓋婢之子、不得與自主之婦之子、共嗣業焉、

然而经上是怎么说的呢？是说：“把使女和她儿子赶出去！因为使女的儿子不可与自主妇人的儿子一同承受产业。”

然而经上是怎么说的呢？是说：“把使女和她儿子赶出去！因为使女的儿子绝不能与自由妇人的儿子一同承受产业。”

然而经上是怎么说的呢？是说：“把使女和她儿子赶出去！因为使女的儿子绝不能与自由妇人的儿子一同承受产业。”

但圣经上怎么说呢？圣经上说：“赶走婢女和她的儿子，因为婢女的儿子不能与主母的儿子一同承受产业。”

然而经上怎样说呢？“把婢女和她的儿子赶出去，因为婢女的儿子，绝对不可以和自由的妇人的儿子一同承受产业。”

然而经上是怎么说的呢？“把女仆和她的儿子赶出去！因为女仆的儿子，绝不可以与自由女人的儿子一同做继承人。”

然而經上是怎麼說的呢？是說：「把使女和她兒子趕出去！因為使女的兒子不可與自主婦人的兒子一同承受產業。」

然而經上是怎麼說的呢？是說：「把使女和她兒子趕出去！因為使女的兒子絕不能與自由婦人的兒子一同承受產業。」

然而經上是怎麼說的呢？是說：「把使女和她兒子趕出去！因為使女的兒子絕不能與自由婦人的兒子一同承受產業。」

但聖經上怎麼說呢？聖經上說：「趕走婢女和她的兒子，因為婢女的兒子不能與主母的兒子一同承受產業。」

然而經上怎樣說呢？“把婢女和她的兒子趕出去，因為婢女的兒子，絕對不可以和自由的婦人的兒子一同承受產業。”

然而經上是怎麼說的呢？經上是說：『把使女和她兒子趕出去吧；因為使女的兒子是斷不可以跟自主婦人的兒子一同承繼產業的。』

然而經上是怎麼說的呢？「把女僕和她的兒子趕出去！因為女僕的兒子，絕不可以與自由女人的兒子一同做繼承人。」

然經云何、曰、逐婢及其子、蓋婢之子、不得與自由者之子共嗣業也、

然經所云何、不曰、出婢及婢之子、婢之子不得與婦之子嗣業乎、

雖然、經不云乎：『婢女及其所生、必須驅而出之；蓋婢女之子、斷無與主婦之子同承嗣業之理也。』

But what does Scripture say?“ Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”

But what does Scripture say?“ Get rid of the slave woman. Get rid of her son. The slave woman’s son will never have a share of the family’s property. He’ll never share it with the free woman’s son.”( Genesis 21:10)

But what does the Scripture say?“ Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”

But what do the Scriptures say about that?“ Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”

But what does the Scripture say?“ Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.”

But what does the Scripture say?“ Drive out the slave woman and her son, For the son of the slave woman shall not be an heir with the son of the free woman.”

Nevertheless what does the Scripture say?“ Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the free woman.”

Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.

But what does the Scripture say? Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

But what does the scripture say?“ Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son” of the free woman.

However what does the Scripture say?“ Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”

語亞伯拉罕曰、出婢及其子、婢子不可與我子以撒同嗣業、亞伯拉罕為子故、以此事甚為憂、天主曰、勿為子及爾婢而憂、可聽撒拉所言、蓋出自以撒者、方稱為爾裔、

天奴不永居於家、而子則永居、

爾曹所受之神、非使爾自視為奴、致仍畏懼、爾曹所受之神、乃使爾自視為子、我儕由之而呼阿巴、父也、此神與我心、或作此神與我神同證我儕為天主之子、既為子則為嗣、即天主之嗣、與基督同為嗣、我儕若與之同苦、亦必與之同榮、○

是則何也、以色列人所求者未得、惟蒙選者得之、其餘則剛愎其心矣、如經載云、主使其心昏迷、目不見、耳不聞、至於今日、大衛曰、願其筵席成為網羅、機檻、礙石、以為其報、願其目矇而不見、其背屈而不伸、我曰、以色列人躓蹶、以致傾仆乎、非也、乃因其躓蹶、躓蹶原文作過失下同異邦人得救、而使以色列人發奮、

但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、

天主未棄其所預知之民、爾豈不知經所載論以利亞乎、其訟以色列人籲天主曰、

按經所載、天主預知後將使異邦人、由信稱義、故預傳福音於亞伯拉罕曰、萬族將藉爾受福、

經何云、亞伯拉罕信天主、天主即視此為亞伯拉罕之義、

爾以為聖經所言徒然乎、居於我內之神、居於我內之神或作天主所賜居於我內之神乃使人懷慾以致嫉妒乎、或作經載云居於我內之神甚欲我熱中服之爾意是言徒然乎