There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

并不分犹太人、希腊人，自主的、为奴的，或男或女，因为你们在基督耶稣里都成为一了。

不再分犹太人或希腊人，不再分为奴的自主的，不再分男的女的，因为你们在基督耶稣里都成为一了。

不再分犹太人或希腊人，不再分为奴的自主的，不再分男的女的，因为你们在基督耶稣里都成为一了。

从此不再分犹太人和希腊人，自由人和奴隶，男人和女人，因为你们都在基督耶稣里合而为一了。

并不分犹太人或希腊人，作奴仆的或自由人，男的或女的，因为你们在基督耶稣里都成为一体了。

其中没有犹太人或希腊人，没有为奴的或自由的，没有男的或女的，因为你们在基督耶稣里都合而为一了。

並不分猶太人、希臘人，自主的、為奴的，或男或女，因為你們在基督耶穌裏都成為一了。

不再分猶太人或希臘人，不再分為奴的自主的，不再分男的女的，因為你們在基督耶穌裏都成為一了。

不再分猶太人或希臘人，不再分為奴的自主的，不再分男的女的，因為你們在基督耶穌裏都成為一了。

從此不再分猶太人和希臘人，自由人和奴隸，男人和女人，因為你們都在基督耶穌裡合而為一了。

並不分猶太人或希臘人，作奴僕的或自由人，男的或女的，因為你們在基督耶穌裡都成為一體了。

並沒有猶太人或希利尼人的分別了；沒有奴僕或自主、也沒有男女的分別了；因為在基督耶穌裏、你們眾人都是一個人了。

其中沒有猶太人或希臘人，沒有為奴的或自由的，沒有男的或女的，因為你們在基督耶穌裡都合而為一了。

無分猶太希利尼、為奴自主、或男或女、蓋爾曹於基督耶穌中皆一也、

無論猶太希利尼、主僕、男女、其為宗基督耶穌、一也、

無分猶太人與希拉人、自主者與為奴者、男與女、蓋爾在基督耶穌、皆一也、

故無論猶太人也、希臘人也、奴也主也、男也女也、悉在基督耶穌之身、融為一體矣。

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

There is no Jew or Gentile. There is no slave or free person. There is no male or female. That’s because you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also[ is] Christ.For by one Spirit are we all baptized into one body, whether[ we be] Jews or Gentiles, whether[ we be] bond or free; and have been all made to drink into one Spirit.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:Seeing[ it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

[ There is] one body, and one Spirit, even as ye are called in one hope of your calling;

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold,[ and] one shepherd.

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.For he is our peace, who hath made both one, and hath broken down the middle wall of partition[ between us];Having abolished in his flesh the enmity,[ even] the law of commandments[ contained] in ordinances; for to make in himself of twain one new man,[ so] making peace;And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:And came and preached peace to you which were afar off, and to them that were nigh.For through him we both have access by one Spirit unto the Father.Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner[ stone];In whom all the building fitly framed together groweth unto an holy temple in the Lord:In whom ye also are builded together for an habitation of God through the Spirit.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

But speaking the truth in love, may grow up into him in all things, which is the head,[ even] Christ:From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;And to make all[ men] see what[ is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:To the intent that now unto the principalities and powers in heavenly[ places] might be known by the church the manifold wisdom of God,

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.For whosoever shall call upon the name of the Lord shall be saved.How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

Neither pray I for these alone, but for them also which shall believe on me through their word;That they all may be one; as thou, Father,[ art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we[ are].

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.