But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

但圣经把众人都圈在罪里，使所应许的福因信耶稣基督，归给那信的人。

但圣经把万物都圈在罪里，为要使因信耶稣基督而来的应许归给信的人。

但圣经把万物都圈在罪里，为要使因信耶稣基督而来的应许归给信的人。

但圣经说万物都在罪的权势下，为要使那些相信的人因为相信耶稣基督而得到应许。

但圣经把所有的人都圈在罪中，好把那因信耶稣基督而来的应许，赐给相信的人。

然而，经上的话把万物都圈在罪孽之下，为要使这因信耶稣基督而来的应许，赐给那些相信的人。

但聖經把眾人都圈在罪裏，使所應許的福因信耶穌基督，歸給那信的人。

但聖經把萬物都圈在罪裏，為要使因信耶穌基督而來的應許歸給信的人。

但聖經把萬物都圈在罪裏，為要使因信耶穌基督而來的應許歸給信的人。

但聖經說所有的人都在罪的權勢下，爲要使那些相信的人因爲相信耶穌基督而得到應許。

但聖經把所有的人都圈在罪中，好把那因信耶穌基督而來的應許，賜給相信的人。

其實不然，經書乃是斷言萬人都被圈住在犯罪之中，這就使所應許的須由相信耶穌基督、而賜給信的人了。

然而，經上的話把萬物都圈在罪孽之下，為要使這因信耶穌基督而來的應許，賜給那些相信的人。

但經囿萬有於罪中、俾所許由信耶穌基督而賜諸信者、○

但經明言萬人有罪、惟信耶穌基督、可得所許之福、

但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、

然律法之所以將一切歸納於罪責之下者、正欲使後人篤信耶穌基督之福音、而承受天主之恩諾耳。

But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

But Scripture has locked up everything under the control of sin. It does so in order that what was promised might be given to those who believe. The promise comes through faith in Jesus Christ.

But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.

But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.

But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But the Scripture has imprisoned everything under sin’s power, so that the promise by faith in Jesus Christ might be given to those who believe.

But the scripture imprisoned everything and everyone under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.

But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

For God hath concluded them all in unbelief, that he might have mercy upon all.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions[ that were] under the first testament, they which are called might receive the promise of eternal inheritance.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:And whosoever liveth and believeth in me shall never die. Believest thou this?

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

What then? are we better[ than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;As it is written, There is none righteous, no, not one:There is none that understandeth, there is none that seeketh after God.They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.Their throat[ is] an open sepulchre; with their tongues they have used deceit; the poison of asps[ is] under their lips:Whose mouth[ is] full of cursing and bitterness:Their feet[ are] swift to shed blood:Destruction and misery[ are] in their ways:And the way of peace have they not known:There is no fear of God before their eyes.Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

And this is the record, that God hath given to us eternal life, and this life is in his Son.He that hath the Son hath life;[ and] he that hath not the Son of God hath not life.These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

And if ye[ be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

I am come a light into the world, that whosoever believeth on me should not abide in darkness.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham,[ saying], In thee shall all nations be blessed.So then they which be of faith are blessed with faithful Abraham.For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.And so, after he had patiently endured, he obtained the promise.For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed[ it] by an oath:

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

For all have sinned, and come short of the glory of God;

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

That whosoever believeth in him should not perish, but have eternal life.For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.For if they which are of the law[ be] heirs, faith is made void, and the promise made of none effect:Because the law worketh wrath: for where no law is,[ there is] no transgression.Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

And this I say,[ that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.