但中保本不是为一面作的；神却是一位。

但中保本不是为单方设立的；上帝却是一位。

但中保本不是为单方设立的；神却是一位。

中间人代表双方，但上帝则单方面赐下应许。

中保不是为单方面的，但神却是一位。

不过中保没有为一方的，神却是一位。

但中保本不是為一面作的；神卻是一位。

但中保本不是為單方設立的；上帝卻是一位。

但中保本不是為單方設立的；神卻是一位。

中間人代表雙方，但上帝則單方面賜下應許。

中保不是為單方面的，但神卻是一位。

立約的中間人原不是為着單方面的，乃是與神人兩面有關的；而發應許的上帝卻是獨當一面的。

不過中保沒有為一方的，神卻是一位。

夫中保非一人之中保、惟上帝乃一也、

中保設於二者之間、上帝其一也、

中保非為一、而天主乃一也、○

夫既曰居間、則顯非純屬一方之事；而天主固獨一無二也。

A mediator, however, implies more than one party; but God is one.

A go- between means that there is more than one side to an agreement. But God didn’t use a go- between when he made his promise to Abraham.

Now an intermediary implies more than one, but God is one.

Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

Now a mediator is not just for one person alone, but God is one.

Now a mediator is not for one party only; but God is only one.

Now a mediator does not mediate for one only, but God is one.

Now a mediator is not a mediator of one; but God is one.

Now a mediator is not for just one person, but God is one.

Now a mediator is not[ a mediator] of one, but God is one.

Now an intermediary is not for one party alone, but God is one.

Now a mediator is not between one, but God is one.

For there is one God and one mediator between God and mankind, the man Christ Jesus, (niv)

Hear, O Israel: The Lord our God, the Lord is one. (niv)

to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (niv)

But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. (niv)

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant. (niv)

If only there were someone to mediate between us, someone to bring us together, (niv)

Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. (niv)

On that day the Lord made a covenant with Abram and said,“ To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— (niv)

When Abram was ninety- nine years old, the Lord appeared to him and said,“ I am God Almighty; walk before me faithfully and be blameless.Then I will make my covenant between me and you and will greatly increase your numbers.” (niv)

He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. After securing the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king’s country for their food supply. (niv)

What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. (niv)