中保非為一、而天主乃一也、○

但中保本不是为一面作的；神却是一位。

但中保本不是为单方设立的；上帝却是一位。

但中保本不是为单方设立的；神却是一位。

中间人代表双方，但上帝则单方面赐下应许。

中保不是为单方面的，但神却是一位。

不过中保没有为一方的，神却是一位。

但中保本不是為一面作的；神卻是一位。

但中保本不是為單方設立的；上帝卻是一位。

但中保本不是為單方設立的；神卻是一位。

中間人代表雙方，但上帝則單方面賜下應許。

中保不是為單方面的，但神卻是一位。

立約的中間人原不是為着單方面的，乃是與神人兩面有關的；而發應許的上帝卻是獨當一面的。

不過中保沒有為一方的，神卻是一位。

夫中保非一人之中保、惟上帝乃一也、

中保設於二者之間、上帝其一也、

夫既曰居間、則顯非純屬一方之事；而天主固獨一無二也。

A mediator, however, implies more than one party; but God is one.

A go- between means that there is more than one side to an agreement. But God didn’t use a go- between when he made his promise to Abraham.

Now an intermediary implies more than one, but God is one.

Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

Now a mediator is not just for one person alone, but God is one.

Now a mediator is not for one party only; but God is only one.

Now a mediator does not mediate for one only, but God is one.

Now a mediator is not a mediator of one; but God is one.

Now a mediator is not for just one person, but God is one.

Now a mediator is not[ a mediator] of one, but God is one.

Now an intermediary is not for one party alone, but God is one.

Now a mediator is not between one, but God is one.

蓋天主惟一、在天主世人之間、中保亦惟一、即降世為人之基督耶穌、

以色列人聽之哉、主我之天主獨一無二之主、

有新約之中保耶穌、及所灑之血、此血彷彿有言、較亞伯血之言尤善、

今所立之約更美、立約所許之福亦更美、耶穌既為此約之中保、則其所得祭司之職亦更美、

緣此、彼為新約之中保、已死而贖前約時所犯之罪、使蒙召者得所許之永福、福原文作業

我與天主間無聽訟者、可使兩造俱服其斷、

天主獨猶太人之天主乎、亦非異邦人之天主乎、誠亦異邦人之天主、蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、

當日主與亞伯蘭立約曰、我以斯地賜爾後裔、自伊及河至伯拉大河、

亞伯蘭九十九歲時、主顯現於亞伯蘭諭之曰、我乃全能之天主、爾當奉事我、為全備之人、我與爾立約、使爾後裔蕃衍昌熾、

希律怒推羅西頓人、因二邑之民、為其境賴屬王之地以得糧、故一心偕至、託王之內侍臣伯拉司都求和、

我言昔天主為基督有原文抄本無為基督句所預定之約、四百三十年後之律法不能廢之、使所許者歸於虛、