夫中保非一人之中保、惟上帝乃一也、

但中保本不是为一面作的；神却是一位。

但中保本不是为单方设立的；上帝却是一位。

但中保本不是为单方设立的；神却是一位。

中间人代表双方，但上帝则单方面赐下应许。

中保不是为单方面的，但神却是一位。

不过中保没有为一方的，神却是一位。

但中保本不是為一面作的；神卻是一位。

但中保本不是為單方設立的；上帝卻是一位。

但中保本不是為單方設立的；神卻是一位。

中間人代表雙方，但上帝則單方面賜下應許。

中保不是為單方面的，但神卻是一位。

立約的中間人原不是為着單方面的，乃是與神人兩面有關的；而發應許的上帝卻是獨當一面的。

不過中保沒有為一方的，神卻是一位。

中保設於二者之間、上帝其一也、

中保非為一、而天主乃一也、○

夫既曰居間、則顯非純屬一方之事；而天主固獨一無二也。

A mediator, however, implies more than one party; but God is one.

A go- between means that there is more than one side to an agreement. But God didn’t use a go- between when he made his promise to Abraham.

Now an intermediary implies more than one, but God is one.

Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

Now a mediator is not just for one person alone, but God is one.

Now a mediator is not for one party only; but God is only one.

Now a mediator does not mediate for one only, but God is one.

Now a mediator is not a mediator of one; but God is one.

Now a mediator is not for just one person, but God is one.

Now a mediator is not[ a mediator] of one, but God is one.

Now an intermediary is not for one party alone, but God is one.

Now a mediator is not between one, but God is one.

蓋上帝惟一、上帝與人之間、中保亦惟一、是亦人也、即基督耶穌也、

以色列歟、爾其聽之、我上帝耶和華、惟一而已、

且有新約中保耶穌、與所灑之血、此血所言、較亞伯為尤善、

今耶穌得更美之執事、以其為中保於愈善之約、乃於愈善之許而立者、

是以彼為新約之中保、以死而贖前約下之罪愆、俾蒙召者得永業之許、

其間無聽訟者、措手於我兩造、

夫上帝獨猶太人之上帝乎、非亦異邦人之上帝乎、誠亦異邦人之上帝也、上帝惟一、由信而義受割者、亦由信而義未受割者、

當日耶和華與亞伯蘭約、曰、我以斯土、賜爾苗裔、自埃及河、至伯拉大河、

亞伯蘭年九十有九、耶和華顯見、諭之曰、我乃全能之上帝、爾宜行於我前、而為完人、我與爾約、使爾苗裔、繁衍昌熾、

希律素怒推羅西頓人、但二邑之人賴王土得養、故同心詣之、結納王之近臣伯拉斯都、而乞和焉、

我謂上帝預立之約、非四百三十年後之律所能廢、使所許者為虛、