Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

所应许的原是向亚伯拉罕和他子孙说的。神并不是说“众子孙”，指着许多人，乃是说“你那一个子孙”，指着一个人，就是基督。

那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。

那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。

上帝曾向亚伯拉罕和他的后裔赐下应许，不过这里没有说“后裔们”——指许多人，而是说“你的后裔”——指一个人，就是基督。

那些应许本来是给亚伯拉罕和他的后裔的。神并没有说“给众后裔”，好像指着多数；而是说“给你的一个后裔”，指着一个，就是基督。

神的各样应许，原是对亚伯拉罕和他的一个后裔说的。神并没有说“后裔们”，像是指着许多人；而是说“你的一个后裔”，像是指着一个人，这一位就是基督。

所應許的原是向亞伯拉罕和他子孫說的。神並不是說「眾子孫」，指着許多人，乃是說「你那一個子孫」，指着一個人，就是基督。

那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。

那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。

上帝曾向亞伯拉罕和他的後裔賜下應許，不過這裡沒有說「後裔們」——指許多人，而是說「你的後裔」——指一個人，就是基督。

那些應許本來是給亞伯拉罕和他的後裔的。神並沒有說“給眾後裔”，好像指著多數；而是說“給你的一個後裔”，指著一個，就是基督。

諸應許原是向亞伯拉罕和他的一個後裔說的。不是說「和眾後裔」、像指着許多人說的，乃是說「和你的一個後裔」、指着一個人說的；那一個人就是基督啊。

神的各樣應許，原是對亞伯拉罕和他的一個後裔說的。神並沒有說「後裔們」，像是指著許多人；而是說「你的一個後裔」，像是指著一個人，這一位就是基督。

夫所許者、乃指亞伯拉罕及其裔而言、不曰諸裔、如指多人、惟指一人、且曰爾裔、即基督也、

上帝所許亞伯拉罕及其裔、非指眾裔言之、乃指其裔一人、即基督也、

天主應許亞伯拉罕及其裔、不云爾之眾裔、而指多人、乃云爾裔、而指一人、即基督也、

夫天主所許之恩諾、早向亞伯漢為之、『以及其裔。』於此所當注意者、主未曰「及爾眾裔、」一若多數也者；但曰：「以及其裔、」裔一而已、基督是也。

The promises were spoken to Abraham and to his seed. Scripture does not say“ and to seeds,” meaning many people, but“ and to your seed,” meaning one person, who is Christ.

The promises were given to Abraham. They were also given to his seed. Scripture does not say,“ and to seeds.” That means many people. It says,“ and to your seed.”( Genesis 12:7; 13:15; 24:7) That means one person. And that one person is Christ.

Now the promises were made to Abraham and to his offspring. It does not say,“ And to offsprings,” referring to many, but referring to one,“ And to your offspring,” who is Christ.

God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say“ to his children,” as if it meant many descendants. Rather, it says“ to his child”— and that, of course, means Christ.

Now the promises were spoken to Abraham and to his seed. He does not say“ and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Now the promises were spoken to Abraham and to his seed. He does not say,“ And to seeds,” as one would in referring to many, but rather as in referring to one,“ And to your seed,” that is, Christ.

Now to Abraham and his Seed were the promises made. He does not say,“ And to seeds,” as of many, but as of one,“ And to your Seed,” who is Christ.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now the promises were spoken to Abraham and to his seed. He does not say“ and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.

Now the promises were spoken to Abraham and to his descendant. Scripture does not say,“ and to the descendants,” referring to many, but“ and to your descendant,” referring to one, who is Christ.

Now the promises were spoken to Abraham and to his offspring. He doesn’t say,“ To descendants”, as of many, but as of one,“ To your offspring”, which is Christ.

For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

For as many of you as have been baptized into Christ have put on Christ.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.And if ye[ be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

As he spake to our fathers, to Abraham, and to his seed for ever.

And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham,[ saying], In thee shall all nations be blessed.

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:For we are members of his body, of his flesh, and of his bones.

Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

Now ye are the body of Christ, and members in particular.

And, behold, the LORD stood above it, and said, I[ am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

So we,[ being] many, are one body in Christ, and every one members one of another.

But speaking the truth in love, may grow up into him in all things, which is the head,[ even] Christ:From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also[ is] Christ.

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him[ shall] the gathering of the people[ be].

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which[ is] upon the sea shore; and thy seed shall possess the gate of his enemies;And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

For all the land which thou seest, to thee will I give it, and to thy seed for ever.And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth,[ then] shall thy seed also be numbered.

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

This is a great mystery: but I speak concerning Christ and the church.