For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.

凡以行律法为本的，都是被咒诅的；因为经上记着：“凡不常照律法书上所记一切之事去行的，就被咒诅。”

凡出于律法的行为都是受诅咒的，因为经上记着：“凡不持守律法书上所记的一切而去行的，都是受诅咒的。”

凡出于律法的行为都是受诅咒的，因为经上记着：“凡不持守律法书上所记的一切而去行的，都是受诅咒的。”

凡以遵行律法为本的人都在咒诅之下，因为圣经上说：“凡不遵行律法书上一切命令的人必受咒诅。”

凡是靠行律法称义的，都在咒诅之下，因为经上记着：“凡不常常照着律法书上所写的一切去行的，都被咒诅。”

凡是本于律法上行为的人，都在诅咒之下，因为经上记着：“任何人不持守、不遵行律法书上所记载的一切，都是被诅咒的。”

凡以行律法為本的，都是被咒詛的；因為經上記着：「凡不常照律法書上所記一切之事去行的，就被咒詛。」

凡出於律法的行為都是受詛咒的，因為經上記着：「凡不持守律法書上所記的一切而去行的，都是受詛咒的。」

凡出於律法的行為都是受詛咒的，因為經上記着：「凡不持守律法書上所記的一切而去行的，都是受詛咒的。」

凡以遵行律法為本的人都在咒詛之下，因為聖經上說：「凡不遵行律法書上一切命令的人必受咒詛。」

凡是靠行律法稱義的，都在咒詛之下，因為經上記著：“凡不常常照著律法書上所寫的一切去行的，都被咒詛。”

凡以行律法為本的都在被咒詛之下；因為經上記着說：『凡不持守律法書上所記的一切去行的人都被咒詛。』

凡是本於律法上行為的人，都在詛咒之下，因為經上記著：「任何人不持守、不遵行律法書上所記載的一切，都是被詛咒的。」

凡由行律者服詛、記有之、不恆於律之所載而悉行者見詛、

若夫徒恃法者、服咒詛也、經云、不恆遵律法所載而行之者、服咒詛也、

凡恃行律法之功者、皆服詛、蓋經載云、凡不恆遵律法書所載而盡行之者、服詛也、

若夫徒恃律法者、則實處於咒咀之下。經不云乎：『凡不遵行律法之一切規定者、應服咒詛。』

For all who rely on the works of the law are under a curse, as it is written:“ Cursed is everyone who does not continue to do everything written in the Book of the Law.”

All who depend on obeying the law are under a curse. It is written,“ May everyone who doesn’t continue to do everything written in the Book of the Law be under God’s curse.”( Deuteronomy 27:26)

For all who rely on works of the law are under a curse; for it is written,“ Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”

But those who depend on the law to make them right with God are under his curse, for the Scriptures say,“ Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”

For all who rely on the works of the law are under a curse, because it is written, Everyone who does not do everything written in the book of the law is cursed.

For all who are of works of the Law are under a curse; for it is written:“ Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.”

For as many as are of the works of the law are under the curse; for it is written,“ Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

For all who rely on the works of the law are under a curse, because it is written: Everyone who does not continue doing everything written in the book of the law is cursed.

For all who rely on doing the works of the law are under a curse, because it is written,“ Cursed is everyone who does not keep on doing everything written in the book of the law.”

For as many as are of the works of the law are under a curse. For it is written,“ Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”

Cursed[ be] he that confirmeth not[ all] the words of this law to do them. And all the people shall say, Amen.

Because the carnal mind[ is] enmity against God: for it is not subject to the law of God, neither indeed can be.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.For whosoever shall keep the whole law, and yet offend in one[ point], he is guilty of all.For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

And say thou unto them, Thus saith the LORD God of Israel; Cursed[ be] the man that obeyeth not the words of this covenant,

For the wages of sin[ is] death; but the gift of God[ is] eternal life through Jesus Christ our Lord.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Because the law worketh wrath: for where no law is,[ there is] no transgression.

The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.

Behold, I set before you this day a blessing and a curse;A blessing, if ye obey the commandments of the LORD your God, which I command you this day:And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

For I was alive without the law once: but when the commandment came, sin revived, and I died.And the commandment, which[ was ordained] to life, I found[ to be] unto death.For sin, taking occasion by the commandment, deceived me, and by it slew[ me].Wherefore the law[ is] holy, and the commandment holy, and just, and good.Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.I fast twice in the week, I give tithes of all that I possess.And the publican, standing afar off, would not lift up so much as[ his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.