從予之提多、希臘人也、亦未有強之受割禮者。

但与我同去的提多，虽是希腊人，也没有勉强他受割礼；

但跟我同去的提多，虽是希腊人，也没有勉强他受割礼；

但跟我同去的提多，虽是希腊人，也没有勉强他受割礼；

跟我同去的提多虽然是希腊人，但没有人勉强他接受割礼。

与我同行的提多，虽然是希腊人，也没有强迫他受割礼；

与我在一起的提多，虽然是希腊人，也没有被迫受割礼。

但與我同去的提多，雖是希臘人，也沒有勉強他受割禮；

但跟我同去的提多，雖是希臘人，也沒有勉強他受割禮；

但跟我同去的提多，雖是希臘人，也沒有勉強他受割禮；

跟我同去的提多雖然是希臘人，但沒有人勉強他接受割禮。

與我同行的提多，雖然是希臘人，也沒有強迫他受割禮；

但是連那同我在一起的提多、雖是希利尼人、也沒有被勉強而受割禮。

與我在一起的提多，雖然是希臘人，也沒有被迫受割禮。

偕我之提多、希利尼人也、未嘗強之受割、

偕我之提多、雖希利尼人、無有逼受割禮、

偕我之提多、雖希拉人、亦無有強之受割禮、

Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

Titus was with me. He was a Greek. But even he was not forced to be circumcised.

But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.

And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.

But not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.

Yet not even Titus who was with me, being a Greek, was compelled to be circumcised.

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

But not even Titus who was with me, though he was a Greek, was compelled to be circumcised.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

葆樂欲攜之與俱、以是處猶太人咸知其父為希臘人、乃為之行割禮。

我葆樂剴切告爾、爾如承受割禮、則基督於爾為無益。不寧惟是、凡承受割禮者、即有遵行全部律法之義務。爾既欲求義於律法之中、則與基督絕緣、而自置於恩寵之外矣。蓋吾人惟恃聖神而起信心、始有成義之望耳。在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

故於猶太人、吾亦儼然以猶太人自居、所以感化猶太人也。於法內之人、吾亦儼然以法內之人自居、所以感化法內之人也；實則其法無與於我耳。於法外之人、吾亦儼然以法外之人自居、所以感化法外之人也；實則就天主及基督之妙法言之、吾亦法內之人耳。

近聞有人由此前來、以言擾爾、搖惑爾心、此輩實未受吾儕之命、

惜當時吾因不遇兄弟提多、心中忐忑不寧、不得不辭別當地之人、而赴馬其頓。