我雖為人服役、在受轄制之中、我天主仍未棄我、使我在巴西王前蒙矜憐、賜我新生、賜我新生或作全我生命能復建我天主之殿、補其傾圮、又使我在猶大及耶路撒冷得得或作重建城垣、

我们是奴仆，然而在受辖制之中，我们的神仍没有丢弃我们，在波斯王眼前向我们施恩，叫我们复兴，能重建我们神的殿，修其毁坏之处，使我们在犹大和耶路撒冷有墙垣。

我们是奴仆，然而在受辖制之中，我们的上帝没有丢弃我们，在波斯诸王面前向我们施恩，叫我们复兴，能重建我们上帝的殿，修补毁坏之处，使我们在犹大和耶路撒冷有城墙。

我们是奴仆，然而在受辖制之中，我们的神没有丢弃我们，在波斯诸王面前向我们施恩，叫我们复兴，能重建我们神的殿，修补毁坏之处，使我们在犹大和耶路撒冷有城墙。

虽然我们是奴隶，我们的上帝却没有离弃受奴役的我们，祂在波斯众王面前施恩于我们，使我们复兴、得以重建毁坏的上帝的殿，让我们在犹大和耶路撒冷有护墙。

虽然我们是奴隶，但在奴役中，我们的神仍然没有撇弃我们，反而使我们在波斯列王面前得蒙恩惠，使我们复兴，建立我们神的殿，重修毁坏的地方，使我们在犹大和耶路撒冷有墙垣。

我們是奴僕，然而在受轄制之中，我們的神仍沒有丟棄我們，在波斯王眼前向我們施恩，叫我們復興，能重建我們神的殿，修其毀壞之處，使我們在猶大和耶路撒冷有牆垣。

我們是奴僕，然而在受轄制之中，我們的上帝沒有丟棄我們，在波斯諸王面前向我們施恩，叫我們復興，能重建我們上帝的殿，修補毀壞之處，使我們在猶大和耶路撒冷有城牆。

我們是奴僕，然而在受轄制之中，我們的神沒有丟棄我們，在波斯諸王面前向我們施恩，叫我們復興，能重建我們神的殿，修補毀壞之處，使我們在猶大和耶路撒冷有城牆。

雖然我們是奴隸，我們的上帝卻沒有離棄受奴役的我們，祂在波斯眾王面前施恩於我們，使我們復興、得以重建毀壞的上帝的殿，讓我們在猶大和耶路撒冷有護牆。

雖然我們是奴隸，但在奴役中，我們的神仍然沒有撇棄我們，反而使我們在波斯列王面前得蒙恩惠，使我們復興，建立我們神的殿，重修毀壞的地方，使我們在猶大和耶路撒冷有牆垣。

我們是奴隸，然而在受奴轄之中、我們的上帝仍然沒有撇棄我們，反而使我們在波斯王面前受得恩寵，使我們得到復興，能夠建立起我們的上帝的殿，重立起它荒廢之處，使我們在猶大和耶路撒冷有個藩籬。

我為奴僕、然於服役、上帝不棄、在波斯王前、施恩於我、使復振興、能建我上帝室、修其荒墟、於猶大及耶路撒冷、得有垣墉、

昔我為人服役、蒙上帝不棄、使巴西王矜憫我、賜復振興、能建上帝殿、見其傾圯、重加修葺、築垣於猶大及耶路撒冷。

Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

We are still slaves. But you are our God. You haven’t turned away from us. You haven’t left us in our slavery. You have been kind to us. The kings of Persia have seen it. You have given us new life to repair your temple and rebuild it. You have given us a place of safety in Judah and Jerusalem.

For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.

Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

For we are slaves; yet in our bondage our God has not abandoned us, but has extended favor to us in the sight of the kings of Persia, to give us reviving to erect the house of our God, to restore its ruins, and to give us a wall in Judah and Jerusalem.

For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us a wall in Judah and Jerusalem.

For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.

Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us new life, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

For we[ were] bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.

For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to revive us, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

我儕卑微之時、蒙主眷念、主之恩慈、永遠常存、救我儕脫離敵人、主之恩慈、永遠常存、

此以斯拉自巴比倫而上、乃敏捷之文士、摩西之律法、即主以色列之天主所賜者、彼能通其意、因蒙主其天主之祐、故所求於王者、王無不賜之、

爾望多得少、攜物於家、我吹之去、誠何故耶、萬有之主曰、因我殿荒蕪、爾曹各顧顧原文作奔其家、

向其追念己約、回心轉意、大發仁慈、使之蒙憐恤在擄之之敵人前、

主曰、我必於四周護衛斯邑、猶如火城、必在其中彰顯榮耀、

彼謂我曰、其意即主所諭所羅巴伯云、萬有之主曰、非以勢、非以能、乃以我之神也、非以勢非以能乃以我之神也或作非恃能非恃力乃恃我之神事始能成爾於所羅巴伯前之巨山、何足稱道、必變為平地、彼取首石、人必歡呼云、恩寵必降其上、恩寵必降其上原文作恩寵恩寵歸之主有言諭我曰、所羅巴伯之手、築此殿基、其手必竣其工、爾則知萬有之主遣我就爾、誰藐視此日之事、以為細事者、見所羅巴伯手執準繩則喜、此七者、乃主之七目、遍察全地、或作藐視此日之事以為細事者誰乎此七燈乃主之七目遍察全地見所羅巴伯手取準繩則喜

爾當知當明、自出令復建耶路撒冷、至於受膏君之時、有七七、及六十二七、其間邑必復建、復有街市、復有城與濠、城與濠或作城垣時有患難、

猶大長老建殿、無不亨通、正如先知哈該、及易多子撒迦利亞所傳之預言、遵以色列天主之命、與巴西王古列、大利烏、亞達薛西之諭、建造而竣其功、大利烏王六年、亞達月三日、斯殿告成、

今我示爾、我此葡萄園、我將何以處之、必撤去藩籬、任獸噬之、毀其墻垣、任其蹂躪、

故爾以西結當曰、主天主如是云、我雖逐之遠邦、散之列國、我猶在所至之列國、為其小聖所、

於是大利烏王降詔、命考察典籍庫、即在巴比倫藏寶物之所、在瑪代州亞瑪他城、尋得一卷、上載古列王元年、古列王降詔、命在耶路撒冷建天主殿、為獻祭之處、當築基甚固、殿高六十尺、寛六十尺、

故我儕今為人服役、主以斯地賜我列祖、俾食其果、享其美產、乃我儕在斯地為人服役、我儕犯罪、主使異邦列王轄制我儕、斯地之豐產、為其所奪、彼任意轄制我儕之身、及我儕之牲畜、我儕實在大難之中、

昔尼布甲尼撒自耶路撒冷遷主殿之器皿、置於己神之廟、今巴西王古列、命司庫者米提利達攜斯器皿出、按其數付於猶大牧伯設巴薩、

祭司以斯拉為文士、洞明主所諭以色列人之誡命、律例、亞達薛西王賜之以詔、其畧如左、諸王之王亞達薛西、賜詔於祭司以斯拉、洞明天上天主之律法者、願爾綏安、我國中以色列人、祭司、利未人、凡欲往耶路撒冷者、我降諭許其與爾偕往、我與七謀士議定、遣爾往、循爾所有爾天主之律法、監察猶大及耶路撒冷、我與謀士樂輸金銀、奉以色列之天主、其居所在耶路撒冷、爾可運之至彼、亦運凡爾在巴比倫全州所將得之金銀、及民與祭司為其天主之殿在耶路撒冷樂輸之金銀、以此銀速購牛、牡綿羊、綿羊之羔、及所用之素祭物、並灌奠之酒、獻於耶路撒冷爾天主殿中之祭臺上、所餘之金銀、爾與同族同族原文作兄弟欲用以何為、則任意為之、遵爾天主之旨、所予爾之器皿、在爾天主殿奉事時所用者、當付於耶路撒冷天主前、如爾天主殿、別有所需、復有經費之處、則可取諸國帑、我亞達薛西王降諭、命爾河西諸庫官、凡祭司以斯拉、洞明天上天主律法之文士、向爾所索、當速給之勿緩、給銀至一百他連得、麥至一百柯珥、約六千斗酒至一百罷土、約六千斤油至一百罷土、鹽不計其數、凡天上之天主所命、當為天主殿殷勤行之、否則、恐災降於王之國、或降於王之子、我復諭爾、凡祭司、利未人、謳歌者、守門者、為殿役者、以及天主殿中工作者、悉勿使之入貢輸餉納稅、以斯拉歟、我命爾循爾天主所賦爾之智慧、選擇識爾天主律法者、立為刑官、刑官或作有司士師、以鞫河西之民、其未識者、爾則誨之、凡不遵爾天主之律法、及王之命者、則速定其罪、或殺、或放、或籍其家、或囚於獄、○以斯拉曰、當頌美主我列祖之天主、因感格王心、增榮耀於耶路撒冷之主殿、俾我在王與議士及王之有權勢牧伯前得恩、我蒙主我天主之祐、奮勉奮勉或作強心集以色列之族長、與我偕上、

巴西王古列元年、主欲應耶利米所傳主之言、感巴西王古列之心、宣告遍國、並降詔曰、巴西王古列如是云、主天上之天主、以天下萬國賜我、命我在猶大之耶路撒冷、為之建殿、凡爾曹屬主之民者、願其天主祐之、可上猶大之耶路撒冷、為主以色列之天主、即居耶路撒冷之天主、建造殿宇、猶大所遺餘之民、無論居於何處、何處之民、當助之以金銀、貨財、牲畜、亦將為耶路撒冷天主之殿、樂輸之禮物付之、

縱橫鋤之、且除其石、植以嘉葡萄樹、園中建望樓、掘壓酒處、冀結嘉葡萄、反結野葡萄、