我言惡人必死、如爾不示之、使彼悛改、以獲生命則彼惡人、將死於罪、而我亦必罰爾。

我何时指着恶人说：他必要死；你若不警戒他，也不劝戒他，使他离开恶行，拯救他的性命，这恶人必死在罪孽之中；我却要向你讨他丧命的罪。

我何时指着恶人说：‘他必要死’；你若不警戒他，也不劝告他，使他离开恶行，拯救他的性命，这恶人必死在罪孽之中；我却要从你手里讨他的血债。

我何时指着恶人说：‘他必要死’；你若不警戒他，也不劝告他，使他离开恶行，拯救他的性命，这恶人必死在罪孽之中；我却要从你手里讨他的血债。

当我说某个恶人必灭亡时，如果你不告诫他，劝告他痛改前非，挽救他的性命，他必死在自己的罪中，而我要追究你的责任。

如果我对恶人说：‘你必定死亡！’你却不警告他，也不警戒他离开恶行，好救他的性命，这恶人就必因自己的罪孽死亡。但我要因他的死追究你。

我何時指着惡人說：他必要死；你若不警戒他，也不勸戒他，使他離開惡行，拯救他的性命，這惡人必死在罪孽之中；我卻要向你討他喪命的罪。

我何時指着惡人說：『他必要死』；你若不警戒他，也不勸告他，使他離開惡行，拯救他的性命，這惡人必死在罪孽之中；我卻要從你手裏討他的血債。

我何時指着惡人說：『他必要死』；你若不警戒他，也不勸告他，使他離開惡行，拯救他的性命，這惡人必死在罪孽之中；我卻要從你手裏討他的血債。

當我說某個惡人必滅亡時，如果你不告誡他，勸告他痛改前非，挽救他的性命，他必死在自己的罪中，而我要追究你的責任。

如果我對惡人說：‘你必定死亡！’你卻不警告他，也不警戒他離開惡行，好救他的性命，這惡人就必因自己的罪孽死亡。但我要因他的死追究你。

我若指着惡人說：「你必定死」，你若不警告他，不告訴惡人而警告他離開他惡的行徑，好救活他自己，那這惡人就必死在他的罪孽中，流他血的罪呢、我卻要從你手裏追討。

我謂惡人曰、爾必死、如爾不警之、不以言戒之、使彼轉離其惡途、以救其生命、則彼惡人必死於其罪、我必索其血於爾手、

我言惡人必死、如爾不警此惡人、不以言勸戒、使彼離其惡行、以獲生命、惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手下同

When I say to a wicked person,‘ You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood.

Suppose I say to a sinful person,‘ You can be sure you will die.’ And you do not warn them. You do not try to get them to change their evil ways in order to save their life. Then that sinful person will die because they have sinned. And I will hold you responsible for their death.

If I say to the wicked,‘ You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.

If I warn the wicked, saying,‘ You are under the penalty of death,’ but you fail to deliver the warning, they will die in their sins. And I will hold you responsible for their deaths.

If I say to the wicked person,‘ You will surely die,’ but you do not warn him— you don’t speak out to warn him about his wicked way in order to save his life— that wicked person will die for his iniquity. Yet I will hold you responsible for his blood.

When I say to the wicked,‘ You will certainly die,’ and you do not warn him or speak out to warn the wicked from his wicked way so that he may live, that wicked person shall die for wrongdoing, but his blood I will require from your hand.

When I say to the wicked,‘ You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.

If I say to the wicked person,‘ You will surely die,’ but you do not warn him— you don’t speak out to warn him about his wicked way in order to save his life— that wicked person will die for his iniquity. Yet I will hold you responsible for his blood.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked[ man] shall die in his iniquity; but his blood will I require at thine hand.

When I say to the wicked,“ You will certainly die,” and you do not warn him– you do not speak out to warn the wicked to turn from his wicked deed and wicked lifestyle so that he may live– that wicked person will die for his iniquity, but I will hold you accountable for his death.

When I tell the wicked,‘ You will surely die;’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; that wicked man will die in his iniquity; but I will require his blood at your hand.

如戍卒見刃將至、不吹角以警眾、刃至而殺人、則彼死於罪愆、而戍卒亦遭刑罰。

如義人棄善作惡、我任其陷罪、至於死亡、彼所為之善不復繫念、死於罪戾、爾既不示之、我亦必罰爾。

兄弟乎、有人離於真道、而爾使之反正、當知使罪人去邪反正、則可救一人弗死、且可蓋其愆也、

故我今日、自為爾證、爾眾沉淪、我無尤焉、我以上帝旨告爾、無隱乎爾、○

我謂惡人必死、以告乎爾、如爾不示之、使彼悛改、則惡人將死於罪、而爾不能免於刑罰、如爾示惡人、使彼悛改、彼仍怙過不悛則死於罪、而爾得免、人子、當告以色列家云、爾曹常言我任罪戾、日漸消亡、豈能得生、

又以多言勸諭之曰、汝曹宜自救、離此邪世、○

耶穌又曰、我往、爾將求我、而必死於爾罪、我往之所、爾不得至、

或謂不然、爾曹不悔改、亦皆必亡、○

慎乃身、謹乃教、恆于斯、則可救己、亦救聽者、

我故云、爾必死於爾罪、蓋不信我之為我、爾死於罪必矣、

惟別善惡之樹、不可食、食之日必死。○

深堪痛疾、子母是權、迫索是為、若此者生命豈能保乎、既作不端、必就死地、不保其生、自取罪戾、

故耶和華云、爾寢於床、不得再下、至於死亡。以利亞遂往。

我謂不然、爾曹不悔改、亦皆必亡、

汝宜悔改反正、俾罪得抹、則主賜爾安舒之日至、

犯者必死、子不負父罪、父不負子罪、善者必獲善報、惡者必獲惡報。

爾知貪婪與拜偶像者、一也、其與淫行、污穢、皆不得基督及上帝國、勿為虛言所誘、以此故、上帝怒不信之人、

惟我操世人之權、無論父子、犯者必死。

惡人行橫逆而見驅、義者雖死亡而有望。

惡者必遘凶災、而有惡報、

使創世以來、流先知血之罪、將於此代而討焉、即自亞伯之血、至撒加利亞、亡於殿壇間之血、我誠告爾、其罪必於此代討焉、

或獸傷人、或人相殺、凡流血殞命、殘害兄弟者、我必伸其冤。余造世人、與我維肖、故流人血者、人必流其血。

我耶和華必鞫以色列族、視人所為、降以刑罰、故當悛改、免陷於罪、以致滅亡。以色列族乎、當革爾惡行、新爾心神、奚為自取其死。人死於罪、我所不悅、故當悛改、保爾生命、我耶和華已言之矣。

勿遽按手、任人為會執事、勿與人共罪、惟潔是務、

惟囿之中、有一樹焉、上帝命毋食、毋捫、恐陷死亡。蛇曰、汝未必死。

況爾行惡、入義者之家、殺之於床、我豈不罰爾罪、絕爾於地乎。

蓋耶和華曾有言曰、其人必死於曠野、故靡有孑遺。所尚存者、惟耶孚尼子迦勒、嫩之子約書亞而已。

流便曰、我豈不曰、莫害孺子、惟爾不聽、故流厥血之罪、今歸於我。