你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

『你們別論斷人了，免得被論斷。因為你們怎樣論斷人，也必怎樣被論斷；你們用甚麼量器量給人，也必照甚麼量器量給你們。為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？你怎能對你弟兄說：「容我從你眼中去掉木屑」？而你自己眼中卻有梁木呢！假冒為善的人哪，先從你眼中去掉梁木吧，然後你才能看清楚，可以從你弟兄眼中去掉木屑。

猶大承認說：『她理直、我輸她，因為我沒有將她給了我的兒子示拉』；從此猶大就不再和她同房了。

他們在他們本地安然居住、不被驚嚇的時候，就必忘卻他們所受的羞辱、和他們對我不忠實的罪；

當你狂傲的日子、你妹妹所多瑪在你口中豈不是成了臭名昭彰的麼？

他們不可親近我，來給我供祭司的職分，也不可挨近我的任何聖物、至聖之物；他們乃是須要擔受他們自己的羞辱、和他們所行可厭惡之事的報應。

故此你要指着以色列地來傳神言，對山和岡陵、對溪河跟平谷說：主永恆主這麼說：看哪，我懷着妒憤和烈怒來說話，因為你們擔受了外國人的羞辱；故此主永恆主這麼說：我舉手來起誓說：你們四圍的外國人必定須自己擔受你們的羞辱。

那時你們必想起你們的壞行徑、和不好的作為，就因你們的罪孽和可厭惡的事而討厭自己。主永恆主發神諭說：我這樣行、並不是為了你們的緣故，這是你們要知道的；以色列家啊，你們倒要為你們自己的行徑、而抱愧蒙羞呢。

好使你擔當你自己的羞辱，並因你一切所行的自覺羞愧，而使她們心平氣靜下來。

永恆主要使約押流人血的罪歸到他自己頭上，因為他用刀殺掉了兩個比他又義又好的人、就是以色列的軍長、尼珥的兒子押尼珥、和猶大的軍長、益帖的兒子亞瑪撒，將他們殺死，我父親大衛卻不知道。

我必將永遠的羞辱永遠的慚愧加於你們，就是忘記不了的。」』

我必使你不再聽見列國的羞辱，你必不再擔受外族之民的辱罵，也不再叫你本國喪失兒子：這是主永恆主發神諭說的。』

『別論斷了，就決不受論斷；別定人的罪了，就決不受定罪；要釋放，你們就會得釋放；

他們雖然明知上帝的規條是：行這樣事的人合該死，卻不但自己去作、連這樣行的人、他們還贊同他們。所以一切論斷人的人哪，你是無可推諉的。你在甚麼事上論斷別人，就在甚麼事上定你自己的罪；因為你這論斷人的人、正行着同樣的事。

所以沒受割禮、如果遵守律法的規條，他的沒受割禮、豈不是要算為受割禮麼？而那生來沒受割禮、且能行盡律法的人、就要將你這憑着典籍和割禮去違犯律法的人定罪了。

好使你在我赦宥你除淨你一切所行的之時，你心裏能夠追念而自覺慚愧，並因你受的羞辱而不再開口：這是主永恆主發神諭說的。』

連那東西也必被帶到亞述去，做貢物獻給那大王。以法蓮必得到羞慚，以色列必因他的偶像而慚愧。

對大衛說：『你比我正義；你以善報我，我卻以惡報你。

卻有榮耀尊貴和平安、加給一切行善的，先猶太人，而後希利尼人。

「我們聽到了辱罵就蒙羞，臉上滿着慚愧；因為外族人進了永恆主之殿的聖所。」

那麼、你們當時得了甚麼果子呢？無非是你們如今所看為羞恥的事罷了：那些事的結局就是死。

我被擄以後，就真地後悔；我受教責以後，就拍腿悔恨；我因擔當年幼時的恥辱，而抱愧蒙羞。」