Whosoever compoundeth[ any] like it, or whosoever putteth[ any] of it upon a stranger, shall even be cut off from his people.

凡调和与此相似的，或将这膏膏在别人身上的，这人要从民中剪除。’”

凡调和与此类似的膏油，或将它膏在别人身上的，这人要从百姓中剪除。’”

凡调和与此类似的膏油，或将它膏在别人身上的，这人要从百姓中剪除。’”

任何人若仿制或用这油抹祭司以外的人，要将他从民中铲除。’”

无论谁配制相似的膏油，或把这膏油抹在外人的身上，这人就一定要从他的族人中被剪除。’”

凡調和與此相似的，或將這膏膏在別人身上的，這人要從民中剪除。』」

凡調和與此類似的膏油，或將它膏在別人身上的，這人要從百姓中剪除。』」

凡調和與此類似的膏油，或將它膏在別人身上的，這人要從百姓中剪除。』」

任何人若仿製或用這油抹祭司以外的人，要將他從民中剷除。』」

無論誰配製相似的膏油，或把這膏油抹在外人的身上，這人就一定要從他的族人中被剪除。’”

人若配合跟這個相似的，或是將這膏油塗在非祭司的平常人身上，這人就必須從他的族人中被剪除。」』

凡私製此膏、或以之膏外人者、必絕於民中、○

凡遵是法調劑他膏、或以之膏他人者、必絕於民中。○

凡以此法私調和如此之膏、或以此膏膏他人者、其人必滅絕於民中、○

Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”

Suppose a person makes perfume in the same way. And suppose that person puts it on someone who is not a priest. Then that person must be separated from their people.’ ”

Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’”

Anyone who makes a blend like it or anoints someone other than a priest will be cut off from the community.’”

Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

Whoever mixes any like it or whoever puts any of it on a layman shall be cut off from his people.’ ”

Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’”

Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.

Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.’”

Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”

Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

But the man that[ is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.

Therefore[ every one] that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

But the soul that eateth[ of] the flesh of the sacrifice of peace offerings, that[ pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

And they shall eat those things wherewith the atonement was made, to consecrate[ and] to sanctify them: but a stranger shall not eat[ thereof], because they[ are] holy.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.He that despised Moses’ law died without mercy under two or three witnesses:Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

For whatsoever soul[ it be] that shall not be afflicted in that same day, he shall be cut off from among his people.