then an oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.

那看守的人要凭着耶和华起誓，手里未曾拿邻舍的物，本主就要罢休，看守的人不必赔还。

双方要在耶和华前起誓，受托人要表明自己没有伸手拿邻舍的东西，原主要接受誓言，受托人不必赔偿。

双方要在耶和华前起誓，受托人要表明自己没有伸手拿邻舍的东西，原主要接受誓言，受托人不必赔偿。

看守的人就要在耶和华面前起誓没有动邻居的东西，这样失主就应当作罢，看守的人不用赔偿。

两人必须在耶和华面前起誓，表明他没有下手拿去邻舍的财物；如果物主接受那誓言，看守的人就不必赔偿。

那看守的人要憑着耶和華起誓，手裏未曾拿鄰舍的物，本主就要罷休，看守的人不必賠還。

雙方要在耶和華前起誓，受託人要表明自己沒有伸手拿鄰舍的東西，原主要接受誓言，受託人不必賠償。

雙方要在耶和華前起誓，受託人要表明自己沒有伸手拿鄰舍的東西，原主要接受誓言，受託人不必賠償。

看守的人就要在耶和華面前起誓沒有動鄰居的東西，這樣失主就應當作罷，看守的人不用賠償。

兩人必須在耶和華面前起誓，表明他沒有下手拿去鄰舍的財物；如果物主接受那誓言，看守的人就不必賠償。

二人之間就必須憑着永恆主來起誓自己有沒有下手拿鄰舍的物件，物主就必須接受那起誓，看守的人不必賠償。

則二人同在、守者指耶和華而誓曰、未嘗取人之物、畜主當諾之、守者毋庸償、

則受托者必指耶和華發誓、自明其一介不取、而畜主必以為足、不使其償。

守者必指主而誓、言未嘗取人之物、畜之主當諾之、而守者不償、

the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.

Then the problem will be settled by promising the Lord to tell the truth. Suppose the neighbor says,‘ I didn’t steal your property.’ Then the owner must accept what the neighbor says. No payment is required.

an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution.

The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required.

there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.

an oath before the Lord shall be taken by the two of them that he has not laid a hand on his neighbor’s property; and its owner shall accept it, and he shall not be compelled to make restitution.

the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution.

there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.

[ Then] shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept[ thereof], and he shall not make[ it] good.

then there will be an oath to the LORD between the two of them, that he has not laid his hand on his neighbor’s goods, and its owner will accept this, and he will not have to pay.

the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.

For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

Lest I be full and deny You, And say,“ Who is the Lord?” Or lest I be poor and steal, And profane the name of my God.

or if he has found what was lost and lies concerning it, and swears falsely— in any one of these things that a man may do in which he sins:

“ You shall not circulate a false report. Do not put your hand with the wicked to be an unrighteous witness.

If the thief is not found, then the master of the house shall be brought to the judges to see whether he has put his hand into his neighbor’s goods.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

Then the king sent and called for Shimei, and said to him,“ Did I not make you swear by the Lord, and warn you, saying,‘ Know for certain that on the day you go out and travel anywhere, you shall surely die’? And you said to me,‘ The word I have heard is good.’Why then have you not kept the oath of the Lord and the commandment that I gave you?”