即得近我前之祭司、亦當自潔、免我顯威懲之、原文作恐耶和華突出而擊之下同

又叫亲近我的祭司自洁，恐怕我忽然出来击杀他们。”

那些亲近耶和华的祭司也要把自己分别为圣，免得耶和华忽然出来击杀他们。”

那些亲近耶和华的祭司也要把自己分别为圣，免得耶和华忽然出来击杀他们。”

吩咐到我面前来的祭司要洁净自己，免得我忽然出来击杀他们。”

又叫那些亲近耶和华的祭司分别为圣，恐怕耶和华忽然击杀他们。”

又叫親近我的祭司自潔，恐怕我忽然出來擊殺他們。」

那些親近耶和華的祭司也要把自己分別為聖，免得耶和華忽然出來擊殺他們。」

那些親近耶和華的祭司也要把自己分別為聖，免得耶和華忽然出來擊殺他們。」

吩咐到我面前來的祭司要潔淨自己，免得我忽然出來擊殺他們。」

又叫那些親近耶和華的祭司分別為聖，恐怕耶和華忽然擊殺他們。”

連挨近永恆主的祭司也要潔淨自己為聖，恐怕永恆主突破界限來擊殺他們。』

即近耶和華之祭司、亦當自潔、免我突出擊之、

親我之祭司亦當自潔、免我震怒。

Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.”

The priests approach the Lord when they serve him. But even they must set themselves apart for the Lord. If they do not, his anger will break out against them.”

Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them.”

Even the priests who regularly come near to the Lord must purify themselves so that the Lord does not break out and destroy them.”

Even the priests who come near the LORD must consecrate themselves, or the LORD will break out in anger against them.”

Also have the priests who approach the Lord consecrate themselves, or else the Lord will break out against them.”

Also let the priests who come near the Lord consecrate themselves, lest the Lord break out against them.”

And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them.

Even the priests who come near the Lord must purify themselves or the Lord will break out in anger against them.”

And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

Let the priests also, who approach the LORD, sanctify themselves, lest the LORD break through against them.”

Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break out on them.”

遣以色列中之少者、以牛獻於主前、為火焚祭、為平安祭、

以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、

亞倫子拿答亞比戶、各取香爐、盛火加香、用非聖之火、獻於主前、不遵主命、有火出自主前、焚二人死於主前、摩西謂亞倫曰、此即主之所言、主曾云、在近我者中必自顯為聖、在眾民前必顯我榮光、亞倫靜默不言、

至拿艮禾場、牽車之牛脫軛、或作牛驚而奔烏撒以手扶天主之匱、主怒烏撒、因此誤、擊之、乃死於天主之匱旁、主擊烏撒、大衛不悅、遂名其地曰毘利斯烏撒、譯即擊烏撒處之義至於今日其名猶存、

今爾若聽從我言、遵守我約、普天下雖皆屬我、我必於萬國中、特選爾為我民、特選爾為我民或作以爾為寶

摩西下山至民處、使民潔己滌衣、又諭民曰、當預備第三日、毋近妻、

爾曹初未行此、我儕未循所定之例、求問主我之天主、故主我之天主降災於我儕、

亞拿尼亞聽此言、即仆氣絕、聞之者大懼、

因自潔之祭司尚不敷用、民亦未咸集於耶路撒冷、故不能守之於定時、

是故爾中多有弱者病者、死者亦眾、我儕若自審、則不被審、然被審時、乃受主譴責、以免與世同被定罪、

爾曹去哉、去哉、出離其地、其地即巴比倫勿捫污穢、當自其中而出、凡爾曹舁天主聖器者、當自潔其身、

二月十四日、宰逾越節之羔、祭司及利未人自愧、乃自潔、攜火焚祭於主殿、

至基頓禾場牽車之牛脫軛、或作牛驚而奔烏撒以手扶匱、主怒烏撒、擊之、因其以手扶匱、乃死於天主前、主擊烏撒、大衛不悅、遂名其地曰毘利斯烏撒、譯即擊烏撒處之義至於今日其名猶存、

婦立仆於彼得足前而氣絕、少者入、見其已死、舁之出、葬於夫側、