But when[ Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

这事报告于王，王便降旨使哈曼谋害犹大人的恶事归到他自己的头上，并吩咐把他和他的众子都挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但王知道这阴谋后，便降旨使哈曼谋害犹太人的恶计落到他自己头上，将他及其众子吊在木架上。

但这事呈到王面前以后，王使用文书降旨吩咐，使哈曼计谋的恶事，就是他设谋陷害犹大人的事归到他自己的头上，又使人把他和他的众子挂在木架上。

然而，这事呈到了王的面前，王就用诏书下令，使哈曼的计策，就是他针对犹太人所谋划的恶事归到他自己的头上，王又让人把他和他的儿子们挂在木架上。

這事報告於王，王便降旨使哈曼謀害猶大人的惡事歸到他自己的頭上，並吩咐把他和他的眾子都掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但王知道這陰謀後，便降旨使哈曼謀害猶太人的惡計落到他自己頭上，將他及其眾子吊在木架上。

但這事呈到王面前以後，王使用文書降旨吩咐，使哈曼計謀的惡事，就是他設謀陷害猶大人的事歸到他自己的頭上，又使人把他和他的眾子掛在木架上。

但這事報到王面前時，王便用詔書吩咐，使哈曼所計畫的惡事、就是他所計謀要害猶大人的、歸到他自己頭上，又使人把他和他的眾子掛在示眾木上。

然而，這事呈到了王的面前，王就用詔書下令，使哈曼的計策，就是他針對猶太人所謀劃的惡事歸到他自己的頭上，王又讓人把他和他的兒子們掛在木架上。

其事為王所知、王則頒詔、使哈曼謀害猶大人之惡計、歸於其首、父子俱懸於木、

惟后覲王、蒙王頒詔、以欲害猶大人之事、歸於哈曼、父子俱懸於木。

惟后至王前哀告、王降詔以哈曼謀害猶大人之惡、歸於其首、又命將哈曼及其眾子懸於木、

But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles.

But the king had found out about Haman’s evil plan. So the king had sent out written orders. He had ordered that Haman’s evil plan against the Jews should happen to him instead. The king also commanded that poles be stuck through the dead bodies of Haman and his sons. Then they should be set up where everyone could see them.

But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons were to be hanged on the wooden gallows.

but when Esther came before the king, he commanded by letter that this wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

Then said Esther, If it please the king, let it be granted to the Jews which[ are] in Shushan to do tomorrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

[ As for] the head of those that compass me about, let the mischief of their own lips cover them.

As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

Let the wicked fall into their own nets, whilst that I withal escape.

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?And Esther said, The adversary and enemy[ is] this wicked Haman. Then Haman was afraid before the king and the queen.And the king arising from the banquet of wine in his wrath[ went] into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther[ was]. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he[ was] unto her.And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,And said, If it please the king, and if I have found favour in his sight, and the thing[ seem] right before the king, and I[ be] pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which[ are] in all the king’s provinces:For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.Write ye also for the Jews, as it liketh you, in the king’s name, and seal[ it] with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.Then were the king’s scribes called at that time in the third month, that[ is], the month Sivan, on the three and twentieth[ day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which[ are] from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.And he wrote in the king Ahasuerus’ name, and sealed[ it] with the king’s ring, and sent letters by posts on horseback,[ and] riders on mules, camels,[ and] young dromedaries:Wherein the king granted the Jews which[ were] in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them,[ both] little ones and women, and[ to take] the spoil of them for a prey,Upon one day in all the provinces of king Ahasuerus,[ namely], upon the thirteenth[ day] of the twelfth month, which[ is] the month Adar.The copy of the writing for a commandment to be given in every province[ was] published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.[ So] the posts that rode upon mules[ and] camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.