除法令之障。於彼之身、本族外族融成一體、以作新人、以建和平。

而且以自己的身体废掉冤仇，就是那记在律法上的规条，为要将两下藉着自己造成一个新人，如此便成就了和睦。

废掉那记在律法上的规条，为要使两方藉着自己造成一个新人，促成了和平；

废掉那记在律法上的规条，为要使两方藉着自己造成一个新人，促成了和平；

并废除了以诫命和规条为内容的律法制度。祂这样做是为了在自己里面把双方造成一个新人，成就和平，

并且废掉了律法的规条，使两者在他里面成为一个新人，这样就缔造了和平。

废除了谕令中诫命的律法，为了把两者在他自己里面造成一个新人，缔造和平。

而且以自己的身體廢掉冤仇，就是那記在律法上的規條，為要將兩下藉着自己造成一個新人，如此便成就了和睦。

廢掉那記在律法上的規條，為要使兩方藉着自己造成一個新人，促成了和平；

廢掉那記在律法上的規條，為要使兩方藉着自己造成一個新人，促成了和平；

並廢除了以誡命和規條為內容的律法制度。祂這樣做是為了在自己裡面把雙方造成一個新人，成就和平，

並且廢掉了律法的規條，使兩者在他裡面成為一個新人，這樣就締造了和平。

而以自己的肉身、血與肉、廢掉了規例中誡命的律法，好把兩下在自己裏面創造一個新人類、而成就和平；

廢除了諭令中誡命的律法，為了把兩者在他自己裡面造成一個新人，締造和平。

且於其形軀廢厥仇讐、即誡命之律、載於條例者、致於彼中以二者造一新人而致和、

惟有守法之儀文、故我儕相敵、基督身死而廢之、使二為一、而相和如新造之人、

彼以其身、廢冤仇之由、即教守儀文之律法、欲於己身使二者成為一新造之人、如是、使之得和、

by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,

Through his body on the cross, Christ set aside the law with all its commands and rules. He planned to create one new people out of Jews and Gentiles. He wanted to make peace between them.

by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,

He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups.

he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.

by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace;

having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,

having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;

He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace.

Having abolished in his flesh the enmity,[ even] the law of commandments[ contained] in ordinances; for to make in himself of twain one new man,[ so] making peace;

when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

慨然將吾人之罪狀一筆鈎銷、取而釘之於十字聖架、

而易以新人矣。是宜日新又新、止於良知、而克肖作育新人之主也。

若夫徒恃律法者、則實處於咒咀之下。經不云乎：『凡不遵行律法之一切規定者、應服咒詛。』

故無論猶太人也、希臘人也、奴也主也、男也女也、悉在基督耶穌之身、融為一體矣。

爾等既與基督同死、而已灑然脫於世俗之蒙學矣、乃何又鰓鰓遵循人為之禁令、一若尚生於世俗之中耶？

總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。

在元首庇蔭之下、全身組織、緊湊圓密、百節相承、股肱各司其職、使全身平衡發展、植根於愛德之中、而蔚為大觀。

夫既曰新約、則舊者之見廢明矣。蓋天下之事、陳舊而呈衰老之象者、其離死亡不遠矣。

前幕乃現世之象徵也。凡現世所獻之禮品祭祀、皆不能使敬禮者之良心、臻於清明純粹之境界。蓋此等飲食盥滌之規、僅屬外表儀式、舊時所設、而有待乎革新者也。

凡處於基督懷中者皆為再造之人；舊事已逝、萬象更新；

其權源不在規定自然嗣續之律法、而在乎永生之德能、不已彰彰明乎

夫以天上事物之影像、尚須以此等儀式滌而淨之、是知天上事物之本體、宜用更妙之祭獻而聖之矣。

爾等前因惡業向與天主睽隔；今則藉基督之死、托基督之身、而得與之融融洩洩、重相契合矣。基督且欲使爾等純潔無疵、無可指摘、而獻之於天主之前；

總之、律法僅為真福之前影、而非真福之實象。故雖歲一獻祭、亦無從使與祭者臻於純全之域也。若與祭者果得一洗永潔、而達無愧無怍之境界、則贖罪之祭、將不早應息絕乎？然稽諸事實、則歲歲獻祭、年年懷罪。無他、牛羊之血、固不能洗滌罪孽也。故基督之臨世也、則曰：『牲牷與獻禮、皆非爾所喜；爾已夙為我、妥備一形體。燔祭贖罪祭、非爾所樂意；吾曰：吾來矣、經中有明示；吁嗟吾天主、吾願行爾旨。』首節所謂「牲牷」、「祭禮」、「燔祭」、「贖罪祭」、「皆非爾所喜」者、悉屬律法之事也。繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。吾人之所以得賴耶穌之一獻其身而罪累全釋者、亦憑斯「旨」而已矣。

兄弟乎、吾人茲得藉耶穌之寶血、遵其為吾人開闢之路、而自由進入閟幄矣。此新路也、亦生路也。其所通過之帷幕、則基督之肉身也。今吾人在天主宅中、既有偌大之司祭矣；吾人之心、既已灑脫罪累矣；吾人之身、既已洗濯於潔水之中矣；則吾人尚可不以一片赤誠、沛然不疑、而親近天主乎？