他所治理的众人就是他的百姓，多得无数；在他后来的人尚且不喜悦他。这真是虚空，也是捕风。

他的百姓，就是他所治理的众人，多得无数；但后来的人还是不喜欢他。这也是虚空，也是捕风。

他的百姓，就是他所治理的众人，多得无数；但后来的人还是不喜欢他。这也是虚空，也是捕风。

拥护他的人不计其数，以后的世代却对他不满。这也是虚空，如同捕风。

所有的人民，就是他所统治的人民，多得无数；然而后来的人却不喜欢他。这实在也是虚空，也是捕风。

尽管所有的民众，就是那些站在他前面的人无穷无尽，但后来的人却不喜欢他。这也是虚空，也是捕风！

他所治理的眾人就是他的百姓，多得無數；在他後來的人尚且不喜悅他。這真是虛空，也是捕風。

他的百姓，就是他所治理的眾人，多得無數；但後來的人還是不喜歡他。這也是虛空，也是捕風。

他的百姓，就是他所治理的眾人，多得無數；但後來的人還是不喜歡他。這也是虛空，也是捕風。

擁護他的人不計其數，以後的世代卻對他不滿。這也是虛空，如同捕風。

所有的人民，就是他所統治的人民，多得無數；然而後來的人卻不喜歡他。這實在也是虛空，也是捕風。

所有的人民、他所治理的眾人、都數不了，但在他以後的人也不喜歡他。這也是虛空，也是捕風。

儘管所有的民眾，就是那些站在他前面的人無窮無盡，但後來的人卻不喜歡他。這也是虛空，也是捕風！

其所轄之民眾、不可勝數、而後人不之悅、斯亦虛空、乃為捕風、

及其為君、從者無數、而後人卒不頌其美、此亦捕風捉影之事也。

彼所率之民無數、而後人又不悅之、此亦屬於虛、亦如捕風、○

There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

At first, all the people served him when he became king. But those who came later weren’t pleased with the way he was ruling. That doesn’t have any meaning either. It’s like chasing the wind.

There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

Endless crowds stand around him, but then another generation grows up and rejects him, too. So it is all meaningless— like chasing the wind.

There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.

There is no end to all the people, to all who were before them. Even the ones who will come later will not be happy with him; for this too is futility and striving after wind.

There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.

[ There is] no end of all the people,[ even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also[ is] vanity and vexation of spirit.

There is no end to all the people nor to the past generations, yet future generations will not rejoice in him. This also is profitless and like chasing the wind.

There was no end of all the people, even of all them over whom he was— yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind. (niv)

So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. (niv)

Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. (niv)

Throughout the tribes of Israel, all the people were arguing among themselves, saying,“ The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom; (niv)

There Israel’s troops were routed by David’s men, and the casualties that day were great— twenty thousand men.The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword. (niv)

While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.A messenger came and told David,“ The hearts of the people of Israel are with Absalom.” (niv)

Now Adonijah, whose mother was Haggith, put himself forward and said,“ I will be king.” So he got chariots and horses ready, with fifty men to run ahead of him.( His father had never rebuked him by asking,“ Why do you behave as you do?” He was also very handsome and was born next after Absalom.)Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. (niv)

To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind. (niv)

So have you acted honorably and in good faith toward Jerub- Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too!But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!” (niv)

The young men who had grown up with him replied,“ These people have said to you,‘ Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them,‘ My little finger is thicker than my father’s waist.My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”Three days later Jeroboam and all the people returned to Rehoboam, as the king had said,“ Come back to me in three days.”The king answered the people harshly. Rejecting the advice given him by the elders,he followed the advice of the young men and said,“ My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.When all Israel saw that the king refused to listen to them, they answered the king:“ What share do we have in David, what part in Jesse’s son? To your tents, Israel! Look after your own house, David!” So the Israelites went home. (niv)

And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound. (niv)