蓋彼出獄而為王、今雖得國、生時則貧也、或作彼出自獄中為王此雖生時為王後反為貧民

这人是从监牢中出来作王，在他国中，生来原是贫穷的。

那人从监牢里出来作王，在国中原是出身贫寒。

那人从监牢里出来作王，在国中原是出身贫寒。

虽然这青年在本国出身贫寒，却能从囚犯成为君王。

虽然他是从监狱出来，在自己的国中，又是出身贫寒，却起来作王。

虽然这年轻人在自己的国中出身贫寒，他从监牢中出来却作了王。

這人是從監牢中出來作王，在他國中，生來原是貧窮的。

那人從監牢裏出來作王，在國中原是出身貧寒。

那人從監牢裏出來作王，在國中原是出身貧寒。

雖然這青年在本國出身貧寒，卻能從囚犯成為君王。

雖然他是從監獄出來，在自己的國中，又是出身貧寒，卻起來作王。

雖然這年輕人在自己的國中出身貧寒，他從監牢中出來卻作了王。

蓋少者在其國生而貧乏、出獄而為王焉、

有始而幽囚、後治國家者、有始為君王、後作窮民者。

The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom.

The young man might have come from prison to become king. Or he might have been born poor within the kingdom but still became king.

For he went from prison to the throne, though in his own kingdom he had been born poor.

Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison.

For he came from prison to be king, even though he was born poor in his kingdom.

for he has come out of prison to become king, even though he was born poor in his kingdom.

For he comes out of prison to be king, Although he was born poor in his kingdom.

For out of prison he came forth to be king; yea, even in his kingdom he was born poor.

For he came from prison to be king, even though he was born poor in his kingdom.

For out of prison he cometh to reign; whereas also[ he that is] born in his kingdom becometh poor.

For he came out of prison to become king, even though he had been born poor in what would become his kingdom.

For out of prison he came out to be king; yes, even in his kingdom he was born poor.

法老遣人召約瑟、急使之出獄、薙髮更衣、來見法老、

使卑者高升、使憂者得救以獲福、

從塵埃中高舉卑微之人、從糞土中提拔貧窮之人、使之與侯伯並坐、即與本國之侯伯並坐、

當約雅敬時、巴比倫王尼布甲尼撒上猶大、約雅敬臣服之、歷三年、後叛之、主使迦勒底軍、亞蘭軍、摩押軍、亞捫軍、來攻約雅敬、侵犯猶大以滅之、應主藉其僕眾先知所言、

乃屠戮西底家諸子於西底家目前、抉西底家之二目、繫以銅索、攜至巴比倫、

猶大王約雅斤被擄後三十七年、巴比倫王以未米羅達即位之年、十二月二十七日、出猶大王約雅斤於獄、易其囚服、以善言慰之、賜之以位、高於同在巴比倫諸王之位、使之終身食於王席、

約雅敬與列祖同寢、子約雅斤繼之為王、

今法老可擇一明哲智慧之人、使之治理伊及地、法老亦可立群督、命之當七豐年、在伊及徵糧五分之一、以將來豐年之糧收斂、積榖於法老倉廩、儲糧於邑中、預積此糧、為將來伊及地七饑年之用、免國為饑荒所滅、法老及諸臣、以此言為善、法老謂諸臣曰、是人為天主神所感、如此之人、豈易得乎、法老謂約瑟曰、天主祭以此示爾、故我知無人如爾之明哲智慧、爾可治我家、我民皆當聽爾命、我較爾尊、僅在國位、法老又謂約瑟曰、我舉爾統轄伊及全國、法老遂脫己之指環授約瑟手、衣以比疎衣、比疎類枲極白極細在古為最貴惟顯者服之復以金索垂其項、乘以副車、前驅者呼曰、跪、於是舉之統轄伊及全國、法老謂約瑟曰、我乃法老、遍伊及國非爾俞允則無敢擅作、原文作無敢舉手舉足

我尼布甲尼撒王口中言未竟、自天有聲曰、尼布甲尼撒王、告爾有命、爾將失國、

主所沐以膏、我所視如鼻孔生氣、素望蒙其蔭庇、可存於列邦者、竟陷於敵之坑阱、

約哈斯即位時、年二十有三歲、都耶路撒冷、在位三月、其母乃立拿人耶利米女、名哈慕他、約哈斯行惡於主前、效其列祖一切所行、法老尼哥囚之於哈末地之利比拉、不許其在耶路撒冷為王、又罰猶大國銀一百他連得、金一他連得、他連得見十五章十九節小註法老尼哥使約西亞子以利雅敬、繼父約西亞為王、易名約雅敬、攜約哈斯至伊及、約哈斯死於彼、

巴比倫王第八年、猶大王約雅斤偕其母與臣僕、牧伯、宦官、皆出而降巴比倫王、巴比倫王執之、

奪主殿及王宮之寶物、悉攜之去、亦奪所羅門所作之金干、羅波安王作銅干代之、付於守宮門之侍衛長守之、