贫穷而有智慧的少年人胜过年老不肯纳谏的愚昧王。

贫穷而有智慧的年轻人，胜过年老不再纳谏的愚昧王，

贫穷而有智慧的年轻人，胜过年老不再纳谏的愚昧王，

贫穷但有智慧的青年，胜过年老、愚昧、不再纳谏的君王。

贫穷但有智慧的年轻人，胜过年老不再纳谏的愚昧王。

有一个贫穷却智慧的年轻人，胜过那年老却不再纳谏的愚昧王。

貧窮而有智慧的少年人勝過年老不肯納諫的愚昧王。

貧窮而有智慧的年輕人，勝過年老不再納諫的愚昧王，

貧窮而有智慧的年輕人，勝過年老不再納諫的愚昧王，

貧窮但有智慧的青年，勝過年老、愚昧、不再納諫的君王。

貧窮但有智慧的年輕人，勝過年老不再納諫的愚昧王。

窮乏而有智慧的少年人勝過年老而愚頑的王。這人即使是從監牢中出來作王，或者在國中雖則生來窮乏，還是不曉得納諫。

有一個貧窮卻智慧的年輕人，勝過那年老卻不再納諫的愚昧王。

貧而有智之少者、愈於愚而拒諫之老王、

君耄無智、不從箴諫、不如幼沖、反多明慧、

貧而有智之少者、愈於愚昧不納諫之老王、

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.

A poor but wise young man is better off than an old but foolish king. That king doesn’t pay attention to a warning anymore.

Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice.

It is better to be a poor but wise youth than an old and foolish king who refuses all advice.

Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.

A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction—

Better a poor and wise youth Than an old and foolish king who will be admonished no more.

Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.

Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.

Better[ is] a poor and a wise child than an old and foolish king, who will no more be admonished.

A poor but wise youth is better than an old and foolish king who no longer knows how to receive advice.

Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

Better the poor whose walk is blameless than a fool whose lips are perverse. (niv)

Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.So I said,“ Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded. (niv)

While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.” (niv)

Better the poor whose walk is blameless than the rich whose ways are perverse. (niv)

The king of Israel answered Jehoshaphat,“ There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”“ The king should not say such a thing,” Jehoshaphat replied. (niv)

Like a roaring lion or a charging bear is a wicked ruler over a helpless people.A tyrannical ruler practices extortion, but one who hates ill- gotten gain will enjoy a long reign. (niv)

This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them. (niv)

For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.”Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people. (niv)

Then the Spirit of God came on Zechariah son of Jehoiada the priest. He stood before the people and said,“ This is what God says:‘ Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’”But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple.King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying,“ May the Lord see this and call you to account.” (niv)