神把智慧、知识和喜乐赐给他所喜悦的人，却使罪人作收集和积聚的差事，把所得的归给神所喜悦的人。这也是虚空，也是捕风。

神喜悦谁，就给谁智慧、知识，和喜乐；惟有罪人，神使他劳苦，叫他将所收聚的、所堆积的归给神所喜悦的人。这也是虚空，也是捕风。

上帝喜爱谁，就给谁智慧、知识和喜乐；惟有罪人，上帝使他劳苦，将他所储藏、所堆积的归给上帝所喜爱的人。这也是虚空，也是捕风。

神喜爱谁，就给谁智慧、知识和喜乐；惟有罪人，神使他劳苦，将他所储藏、所堆积的归给神所喜爱的人。这也是虚空，也是捕风。

上帝把智慧、知识和喜乐赐给祂喜悦的人，却让罪人忙于积攒财富，然后把他们的财富赐给祂喜悦的人。这也是虚空，也是捕风。

原来神把智慧、知识和喜乐赐给他所喜悦的人；至于罪人，神加给他们担子，让他们去收取、积聚，好给神所喜悦的人。这也是虚空，也是捕风！

神喜悅誰，就給誰智慧、知識，和喜樂；惟有罪人，神使他勞苦，叫他將所收聚的、所堆積的歸給神所喜悅的人。這也是虛空，也是捕風。

上帝喜愛誰，就給誰智慧、知識和喜樂；惟有罪人，上帝使他勞苦，將他所儲藏、所堆積的歸給上帝所喜愛的人。這也是虛空，也是捕風。

神喜愛誰，就給誰智慧、知識和喜樂；惟有罪人，神使他勞苦，將他所儲藏、所堆積的歸給神所喜愛的人。這也是虛空，也是捕風。

上帝把智慧、知識和喜樂賜給祂喜悅的人，卻讓罪人忙於積攢財富，然後把他們的財富賜給祂喜悅的人。這也是虛空，也是捕風。

神把智慧、知識和喜樂賜給他所喜悅的人，卻使罪人作收集和積聚的差事，把所得的歸給神所喜悅的人。這也是虛空，也是捕風。

誰使上帝喜悅，上帝就給誰智慧、知識、和喜樂；惟有罪人、上帝卻給他勞苦，叫他將所收聚所積蓄的歸給那使上帝所喜悅的人：這也是虛空，也是捕風。

原來神把智慧、知識和喜樂賜給他所喜悅的人；至於罪人，神加給他們擔子，讓他們去收取、積聚，好給神所喜悅的人。這也是虛空，也是捕風！

彼所悅者、錫以智慧、知識歡樂、惟以憂勞加於罪人、使其所收所積、歸於上帝所悅者、斯亦虛空、乃為捕風、

上帝所悅者、賜以智慧歡樂、若惡人則勞苦之、以其所積貨財、賜於善良、凡百之事、無非捕風捉影、以此益見矣。

天主所悅者、賜以智慧、知識、歡樂、獲罪於天主者、天主則畀以收斂積蓄之任、終歸於天主所悅者用、此亦屬於虛、亦如捕風、

To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

God gives wisdom, knowledge and happiness to the person who pleases him. But to a sinner he gives the task of gathering and storing up wealth. Then the sinner must hand it over to the one who pleases God. That doesn’t have any meaning either. It’s like chasing the wind.

For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless— like chasing the wind.

For to the person who is pleasing in his sight, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

For to a person who is good in His sight, He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is futility and striving after wind.

For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

For to the man who is pleasing in His sight, He gives wisdom, knowledge, and joy, but to the sinner He gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

For[ God] giveth to a man that[ is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to[ him that is] good before God. This also[ is] vanity and vexation of spirit.

For to the one who pleases him, God gives wisdom, knowledge, and joy, but to the sinner, he gives the task of amassing wealth– only to give it to the one who pleases God. This task of the wicked is futile– like chasing the wind!

For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

善人给子孙留下产业，罪人的财富，却是为义人积藏。

他虽然堆积银子如尘沙，预备衣服如泥土，他尽管预备，义人却要穿上；他的银子，无辜的人也要瓜分。

你们向来没有奉我的名求什么；现在你们祈求，就必定得着，让你们的喜乐满溢。

你们要告诉义人，他们必得福乐，因为他们必享自己行为所结的果子。恶人却有祸了，他们必遭灾难，因为他们必按自己手所作的得报应。

凡是藉着高息厚利增加自己财富的，就是为那恩待穷人的人积蓄。

希西家在犹大全地都这样行，他在耶和华他的神面前行良善、正直和诚实的事。他经办的一切事，无论是关于神殿的事奉，或是关于律法和诫命的遵行，他都寻求他的神。因为他尽心去行，所以尽都顺利。

得着智慧，获致聪明的人，是有福的。因为智慧的利润胜过银子的利润，智慧的收益胜过黄金的收益。智慧比红宝石更宝贵；你一切所喜爱的，都不足与智慧比较。智慧的右手有长寿，左手有财富和尊荣。智慧的道路尽是欢悦，智慧的路径全是平安。对紧握智慧的人来说，智慧是生命树，凡是紧抓智慧的，都是有福的。

你们因着神得以在基督耶稣里，他使基督成了我们的智慧；就是公义、圣洁和救赎，正如经上所说的：“夸口的应当靠着主夸口。”

他们在神面前都是义人，遵行主的一切诫命规条，无可指摘，

耶和华对挪亚说：“你和你全家都要进入方舟，因为在这世代中，我见只有你在我面前是个义人。

你们要让基督的道丰丰富富地住在你们心里，以各样的智慧，彼此教导，互相劝戒，用诗章、圣诗、灵歌，怀着感恩的心歌颂神。凡你们所作的，无论是言语或行为，都要奉主耶稣的名，藉着他感谢父神。

因此，我们从听见的那天起，就不停地为你们祷告祈求，愿你们藉着一切属灵的智慧和悟性，可以充分明白神的旨意，使你们行事为人对得起主，凡事蒙他喜悦；在一切善事上多结果子，更加认识神；依照他荣耀的大能得着一切能力，带着喜乐的心，凡事忍耐宽容；并且感谢父，他使你们有资格分享圣徒在光明中的基业。

因为神的国不在于吃喝，而在于公义、和睦，以及圣灵里的喜乐。这样服事基督的人，必蒙神喜悦，又得众人嘉许。

但圣灵的果子是仁爱、喜乐、平安、忍耐、恩慈、良善、信实、温柔、节制；这样的事，是没有律法禁止的。

至于从天上来的智慧，首先是纯洁的，其次是和平的，温柔的，谦逊的，满有恩慈和善果，没有偏袒，没有虚伪。

但是在人心里面有灵，全能者的气息使人有聪明。

我看过日光之下所发生的一切事，不料，一切都是虚空，都是捕风。