人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

斯世所為、殷憂慼慼、莫非捕風捉影、故我不樂其生。我一身勞瘁、不可為悅、蓋所經營、必遺於後起之人、

惟爾縱心目之欲、貪婪不已、強據虐遇、而殺無辜。

行善於耶和華前、繩厥祖大闢之武、無偏無頗。

年二十有五即位、都耶路撒冷、凡十一年、行惡於上帝耶和華前。巴比倫王尼布甲尼撒攻之、繫以鐵索、解至巴比倫、取耶和華殿之器皿、徙至國中、置於其殿。約雅金事實、及其所為不道、備載於以色列猶大列王之紀畧。子約雅斤繼位、年僅八齡即位、都耶路撒冷、凡十旬、行惡於耶和華前。歲暮尼布甲尼撒王遣使臣、取王至巴比倫、虜耶和華殿之珍器、立約雅斤叔西底家、治猶大耶路撒冷、

自先知撒母耳時、迄於今日、以色列族列王、未守逾越節、若約西亞、祭司利未人、猶大以色列二族、耶路撒冷民所守者。

智之為用勝於劍戟、惟一愚人與其間、則雖有嘉謀、亦為所敗。

昔異邦人行可惡之事、耶和華使以色列族逐之、馬拿西行惡於耶和華前、而效其尤。厥父希西家曾毀崇坵、馬拿西築之、且築祭壇、立偶像、服事巴力、崇拜天象、昔耶和華曰、耶路撒冷必為籲我名之所、永世勿替、而馬拿西在耶和華殿之二院築壇、奉事天象。

耶和華曰、爾雖以柏香木為板、以示華美、豈得恆居王位。爾父日用飲食、躬行仁義、而享福祉、彼為貧乏伸冤、既識我道、遂得亨通、

希西家在猶大全地、悉循斯例、行善於耶和華前、真實無妄。在上帝殿供役事、遵律例、守禁令、崇上帝、皆誠心為之、爰得福祉。