因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

因此我恨惡生命，因為在日光之下所發生的事，都使我厭煩。一切都是虛空，都是捕風。我恨惡我的一切勞碌，就是我在日光之下的勞碌，因為我不得不把勞碌的成果留給後人。

“但你的眼你的心甚麼都不顧，只顧你的不義之財，只知流無辜人的血，施行欺壓和迫害的事。”

他行耶和華看為正的事，效法他先祖大衛所行的，不偏左，也不偏右。

約雅敬登基的時候，是二十五歲；他在耶路撒冷作王共十一年，行耶和華他的神看為惡的事。巴比倫王尼布甲尼撒上來攻打他，用銅鍊鎖住他，把他帶到巴比倫去。尼布甲尼撒又把耶和華殿裡一部分的器皿帶回巴比倫，放在巴比倫他的神廟裡。約雅敬其餘的事蹟，和他所行可憎的事，以及他的遭遇，都記在以色列和猶大列王記上。他的兒子約雅斤接續他作王。約雅斤登基的時候，是八歲；他在耶路撒冷作王共三個月零十天，行耶和華看為惡的事。過了年，尼布甲尼撒派人去把約雅斤和耶和華殿裡的珍貴的器皿，一起帶到巴比倫來。他立了約雅斤的叔叔西底家，作猶大和耶路撒冷的王。

自從撒母耳先知的日子以來，在以色列中沒有守過像這樣的逾越節；以色列諸王也都沒有守過這樣的逾越節，像約西亞、祭司、利未人、猶大眾人和在場的以色列人，以及耶路撒冷的居民守的。

智慧勝於戰鬥的武器，但一個罪人能破壞許多好事。

他行耶和華看為惡的事，隨從耶和華在以色列人面前趕走的列國所行可厭惡的事。他重新建造他父親希西家拆毀的邱壇，又為巴力立壇，製造亞舍拉，並且敬拜和事奉天上的萬象。他又在耶和華的殿中築壇，耶和華曾經指著這殿說：“我的名必永遠留在耶路撒冷。”瑪拿西在耶和華殿的兩院中，為天上的萬象築壇，並且在欣嫩子谷把自己的兒女用火燒為祭，又占卜、行邪術、用法術、交鬼和通靈；作了很多耶和華看為惡的事，惹他發怒。他又把他所做的雕像立在神的殿中，神曾經指著這殿，對大衛和他的兒子所羅門說：“我要在這殿裡，和在我從以色列各支派中揀選的耶路撒冷中，立我的名，直到永遠。只要以色列人謹守遵行我藉著摩西吩咐他們的一切律法、律例和典章，我就決不再使他們的腳離開我賜給他們列祖的地。”可是瑪拿西卻引誘猶大人和耶路撒冷的居民行惡，比耶和華在以色列人面前除滅的列國更厲害。

難道你是用香柏木爭勝來表明王的身分嗎？你父親不是也吃也喝，也施行公正和公義嗎？那時他得享福樂。

希西家在猶大全地都這樣行，他在耶和華他的神面前行良善、正直和誠實的事。他經辦的一切事，無論是關於神殿的事奉，或是關於律法和誡命的遵行，他都尋求他的神。因為他盡心去行，所以盡都順利。