其人或智或愚、尚未可知、我在日下、用智慧勞碌所得者、竟為彼所轄、此亦屬於虛、

那人是智慧是愚昧，谁能知道？他竟要管理我劳碌所得的，就是我在日光之下用智慧所得的。这也是虚空。

那人是智慧是愚昧，谁能知道呢？他竟要掌管我在日光之下用智慧劳碌所得的。这也是虚空。

那人是智慧是愚昧，谁能知道呢？他竟要掌管我在日光之下用智慧劳碌所得的。这也是虚空。

谁知道那人是智者还是愚人呢？然而，他却要接管我在日光之下用智慧辛勤经营的产业。这也是虚空。

那人将来是智是愚，有谁晓得呢？可是他竟要掌管一切我劳碌得来的，就是我在日光之下用智慧得来的。这又是虚空。

那人是智慧是愚笨，谁知道呢？他却要掌管我劳苦所得的一切，就是我在日光之下用智慧得来的。这也是虚空！

那人是智慧是愚昧，誰能知道？他竟要管理我勞碌所得的，就是我在日光之下用智慧所得的。這也是虛空。

那人是智慧是愚昧，誰能知道呢？他竟要掌管我在日光之下用智慧勞碌所得的。這也是虛空。

那人是智慧是愚昧，誰能知道呢？他竟要掌管我在日光之下用智慧勞碌所得的。這也是虛空。

誰知道那人是智者還是愚人呢？然而，他卻要接管我在日光之下用智慧辛勤經營的產業。這也是虛空。

那人將來是智是愚，有誰曉得呢？可是他竟要掌管一切我勞碌得來的，就是我在日光之下用智慧得來的。這又是虛空。

那人會有智慧或是愚昧，誰能知道呢？他竟要掌管我勞碌所得的一切，就是我在日光之下用智慧所勞碌得來的：這也是虛空。

那人是智慧是愚笨，誰知道呢？他卻要掌管我勞苦所得的一切，就是我在日光之下用智慧得來的。這也是虛空！

彼為智為愚、孰克知之、我於日下以智勞力操作者、彼必主之、斯亦虛空、

子孫智愚、難以逆料、惟我竭其心思、勞苦畢生、彼得而主之、豈不盡屬於虛哉。

And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.

And who knows whether that person will be wise or foolish? Either way, they’ll take over everything on earth I’ve worked so hard for. That doesn’t have any meaning either.

and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity.

And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless!

And who knows whether he will be wise or a fool? Yet he will take over all my work that I labored at skillfully under the sun. This too is futile.

And who knows whether he will be wise or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is futility.

And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity.

And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.

And who knows whether he will be a wise man or a fool? Yet he will take over all my work that I labored at skillfully under the sun. This too is futile.

And who knoweth whether he shall be a wise[ man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This[ is] also vanity.

Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth! This also is futile!

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

惟由上之智慧、先廉潔、後和平、溫良、柔順、充滿矜恤、多結善果、不偏視、不偽善、

故我思、人莫若樂享所經營者、以為可得之分惟此、身後之事、孰能使之逆睹哉、

乃循少者之謀、謂民曰、我父使爾負重軛、我必使爾負尤重之軛、我父以鞭責爾、我必以蠍責爾、王不順民、乃出乎主、以應主藉示羅人亞希雅告尼八子耶羅波安之言、以色列民眾見王不聽其言、則告王曰、我儕與大衛何與、何與原文作有何分與耶西子無涉、以色列人歟、各歸己家、家原文作幕下同大衛家歟、爾自顧之、原文作大衛歟爾自顧爾家於是以色列人各歸己家、惟居猶大諸邑之以色列人、羅波安仍為其王、羅波安王遣理貢稅之亞多蘭至以色列人前、以色列人以石擊之死、羅波安王迅速登車、遁於耶路撒冷、如是以色列人叛大衛家、至於今日、以色列民眾聞耶羅波安已返、遣人招至會眾前、遂立之為以色列眾之王、惟猶大一支派從大衛家、

我又觀日下之事、乃知智慧之用甚廣、

凡美善之恩施、全備之賞賚、皆自上出、由光明之父而降、彼永無變易、無遷移之影、

羅波安王五年、伊及王示撒來攻耶路撒冷、奪主殿及王宮之寶物、悉攜之去、亦奪所羅門所作之金干、羅波安王作銅干代之、付於守宮門之侍衛長守之、王入主殿時、侍衛即持其干、後、仍藏於侍衛之房、

伊及王示撒遂至攻耶路撒冷、奪主殿及王宮之寶物、悉攜之去、亦奪所羅門所作之金干、羅波安王作銅干代之、付於守宮門之侍衛長、

羅波安王以厲言答民、不用老者之謀、循少者之謀、謂民曰、我父使爾負軛、我必使爾負尤重之軛、我父以鞭責爾、我必以蠍責爾、王不順民、乃出乎天主、以應主藉示羅人亞希雅告尼八子耶羅波安之言、以色列民眾見王不聽其言、則告王曰、我儕與大衛何與、何與原文作有何分與耶西子無涉、以色列人歟、各歸己家、家原文作幕下同大衛家歟、爾自顧之、原文作大衛歟爾自顧爾家於是以色列人各歸己家、

主人乃譽此不義之司事者、因其所行者巧也、蓋此世之子、為世事而謀、較光明之子尤巧、