A feast is made for laughter, and wine maketh glad the life; and money answereth all things.

设摆筵席是为喜笑。酒能使人快活；钱能叫万事应心。

摆设宴席是为欢乐。酒能使人快活，钱能叫万事应心。

摆设宴席是为欢乐。酒能使人快活，钱能叫万事应心。

宴席带来欢笑，酒使人开怀，钱使人万事亨通。

设宴是为欢笑，酒能使人生快活，金钱能解决万事。

设宴是为了欢笑，酒能使人生快乐，钱能解决万事。

設擺筵席是為喜笑。酒能使人快活；錢能叫萬事應心。

擺設宴席是為歡樂。酒能使人快活，錢能叫萬事應心。

擺設宴席是為歡樂。酒能使人快活，錢能叫萬事應心。

宴席帶來歡笑，酒使人開懷，錢使人萬事亨通。

設宴是為歡笑，酒能使人生快活，金錢能解決萬事。

擺設筵席、是為喜笑；酒能使「人生」快樂；銀錢能應各事的需要。

設宴是為了歡笑，酒能使人生快樂，錢能解決萬事。

人為歡樂而設宴、酒可娛其生、金可應諸用、

人設宴以為樂。置酒以為悅。非金不足以致此。

人為樂而設筵、酒能悅人、有金凡事應心、

A feast is made for laughter, wine makes life merry, and money is the answer for everything.

People laugh at a dinner party. And wine makes life happy. People think money can buy everything.

Bread is made for laughter, and wine gladdens life, and money answers everything.

A party gives laughter, wine gives happiness, and money gives everything!

A feast is prepared for laughter, and wine makes life happy, and money is the answer for everything.

People prepare a meal for enjoyment, wine makes life joyful, and money is the answer to everything.

A feast is made for laughter, And wine makes merry; But money answers everything.

A feast is prepared for laughter, and wine makes life happy, and money is the answer for everything.

A feast is made for laughter, and wine maketh merry: but money answereth all[ things].

Feasts are made for laughter, and wine makes life merry, but money is the answer for everything.

A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.

And wine that maketh glad the heart of man, And oil to make his face to shine, And bread that strengtheneth man’s heart.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.

There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is gone.

Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:

and Joanna the wife of Chuzas Herod’s steward, and Susanna, and many others, who ministered unto them of their substance.

And be not drunken with wine, wherein is riot, but be filled with the Spirit;speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

and they sold their possessions and goods, and parted them to all, according as any man had need.

Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.In the same hour came forth the fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.Then the king’s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation.Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live forever; let not thy thoughts trouble thee, nor let thy countenance be changed.There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.

And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for durable clothing.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.

And the vine said unto them, Should I leave my new wine, which cheereth God and man, and go to wave to and fro over the trees?

He hath dispersed, he hath given to the needy; His righteousness endureth for ever: His horn shall be exalted with honor.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.

I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.I said of laughter, It is mad; and of mirth, What doeth it?

It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.It is better to hear the rebuke of the wise, than for a man to hear the song of fools.For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for Jehovah, nor offer a burnt- offering without cost.

and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill- offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal- offerings and their drink- offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.And whatsoever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do ye after the will of your God.

And it was so, that, at what time the chest was brought unto the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah.So the workmen wrought, and the work of repairing went forward in their hands, and they set up the house of God in its state, and strengthened it.And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt- offerings in the house of Jehovah continually all the days of Jehoiada.

And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judæa:

And Absalom commanded his servants, saying, Mark ye now, when Amnon’s heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.

And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.

Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the brass for the things of brass, the iron for the things of iron, and wood for the things of wood; onyx stones, and stones to be set, stones for inlaid work, and of divers colors, and all manner of precious stones, and marble stones in abundance.Moreover also, because I have set my affection on the house of my God, seeing that I have a treasure of mine own of gold and silver, I give it unto the house of my God, over and above all that I have prepared for the holy house,even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, wherewith to overlay the walls of the houses;of gold for the things of gold, and of silver for the things of silver, and for all manner of work to be made by the hands of artificers. Who then offereth willingly to consecrate himself this day unto Jehovah?Then the princes of the fathers’ houses, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly;and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.And they with whom precious stones were found gave them to the treasure of the house of Jehovah, under the hand of Jehiel the Gershonite.Then the people rejoiced, for that they offered willingly, because with a perfect heart they offered willingly to Jehovah: and David the king also rejoiced with great joy.

And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.

And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.

And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered.

And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;for even in Thessalonica ye sent once and again unto my need.Not that I seek for the gift; but I seek for the fruit that increaseth to your account.But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well- pleasing to God.And my God shall supply every need of yours according to his riches in glory in Christ Jesus.