Vanity of vanities, saith the Preacher, vanity of vanities; all[ is] vanity.

传道者说：虚空的虚空，虚空的虚空，凡事都是虚空。

传道者说：虚空的虚空，虚空的虚空，全是虚空。

传道者说：虚空的虚空，虚空的虚空，全是虚空。

传道者说：虚空的虚空，虚空的虚空，一切都是虚空。

传道者说：虚空的虚空。虚空的虚空，一切都是虚空。

“虚空的虚空，”传道者说，“虚空的虚空，全都是虚空！”

傳道者說：虛空的虛空，虛空的虛空，凡事都是虛空。

傳道者說：虛空的虛空，虛空的虛空，全是虛空。

傳道者說：虛空的虛空，虛空的虛空，全是虛空。

傳道者說：虛空的虛空，虛空的虛空，一切都是虛空。

傳道者說：虛空的虛空。虛空的虛空，一切都是虛空。

傳道人說：虛空之虛空！虛空之虛空！萬事都虛空！

「虛空的虛空，」傳道者說，「虛空的虛空，全都是虛空！」

傳道者曰、虛空之虛空、虛空之虛空、萬事虛空、

吾觀萬事、空之又空、虛之又虛、

柯希列曰、凡事虛中之虛、虛中之虛、皆屬於虛、

“ Meaningless! Meaningless!” says the Teacher.“ Utterly meaningless! Everything is meaningless.”

“ Meaningless! Everything is meaningless!” says the Teacher.“ Everything is completely meaningless! Nothing has any meaning.”

Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.

“ Everything is meaningless,” says the Teacher,“ completely meaningless!”

“ Absolute futility,” says the Teacher.“ Absolute futility. Everything is futile.”

“ Futility of futilities,” says the Preacher,“ Futility of futilities! All is futility.”

“ Vanity of vanities,” says the Preacher;“ Vanity of vanities, all is vanity.”

Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.

“ Absolute futility,” says the Teacher.“ Absolute futility. Everything is futile.”

“ Futile! Futile!” laments the Teacher,“ Absolutely futile! Everything is futile!”

“ Vanity of vanities,” says the Preacher;“ Vanity of vanities, all is vanity.”

Man is like to vanity: his days[ are] as a shadow that passeth away.

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected[ the same] in hope,

Vanity of vanities, saith the preacher; all[ is] vanity.

Behold, thou hast made my days[ as] an handbreadth; and mine age[ is] as nothing before thee: verily every man at his best state[ is] altogether vanity. Selah.Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up[ riches], and knoweth not who shall gather them.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this[ is] also vanity.

Surely men of low degree[ are] vanity,[ and] men of high degree[ are] a lie: to be laid in the balance, they[ are] altogether[ lighter] than vanity.Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart[ upon them].

Therefore I hated life; because the work that is wrought under the sun[ is] grievous unto me: for all[ is] vanity and vexation of spirit.

And who knoweth whether he shall be a wise[ man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This[ is] also vanity.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all[ was] vanity and vexation of spirit, and[ there was] no profit under the sun.

For[ God] giveth to a man that[ is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to[ him that is] good before God. This also[ is] vanity and vexation of spirit.

For all his days[ are] sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

There is one[ alone], and[ there is] not a second; yea, he hath neither child nor brother: yet[ is there] no end of all his labour; neither is his eye satisfied with riches; neither[ saith he], For whom do I labour, and bereave my soul of good? This[ is] also vanity, yea, it[ is] a sore travail.

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also[ is] vanity.

Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth[ are] vanity.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This[ is] also vanity and vexation of spirit.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all[ is] vanity.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

But if a man live many years,[ and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh[ is] vanity.

[ There is] no end of all the people,[ even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also[ is] vanity and vexation of spirit.

Seeing there be many things that increase vanity, what[ is] man the better?