到了他把所有的產業分給兒子承受的日子，他不可把他喜愛的妻子的兒子立為長子，排在他不喜愛的妻子的兒子以上，他才是長子；

到了把产业分给儿子承受的时候，不可将所爱之妻生的儿子立为长子，在所恶之妻生的儿子以上，

到了分产业给儿子的时候，不可将自己宠爱的妻子所生的儿子立为长子，在他失宠妻子所生的长子之上。

到了分产业给儿子的时候，不可将自己宠爱的妻子所生的儿子立为长子，在他失宠妻子所生的长子之上。

分产业的时候，他不可废长立幼，把长子的权利给他所爱之妻生的儿子。

到了他把所有的产业分给儿子承受的日子，他不可把他喜爱的妻子的儿子立为长子，排在他不喜爱的妻子的儿子以上，他才是长子；

到了把產業分給兒子承受的時候，不可將所愛之妻生的兒子立為長子，在所惡之妻生的兒子以上，

到了分產業給兒子的時候，不可將自己寵愛的妻子所生的兒子立為長子，在他失寵妻子所生的長子之上。

到了分產業給兒子的時候，不可將自己寵愛的妻子所生的兒子立為長子，在他失寵妻子所生的長子之上。

分產業的時候，他不可廢長立幼，把長子的權利給他所愛之妻生的兒子。

那麼、到要把所有的傳給兒子做產業的日子，他可不要將所愛者的兒子認為長子、排在所不愛者的兒子、就是事實上的長子以上，

使子承業時、不可廢被惡者之子、而立見愛者之子為長子、

則遺業時、不可以見愛者之子為冢子、乃必以被惡者之子為冢子。

則分業於子之時、不可以被惡者之子不視為長子、以見愛者之子立為長子、

when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.

Someday he’ll leave his property to his sons. When he does, he must not give the rights of the oldest son to the son of the wife he loves. He must give those rights to his oldest son. He must do it even though his oldest son is the son of the wife he doesn’t love.

then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,

When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the neglected wife.

then it shall be on the day that he wills what he owns as an inheritance to his sons, he is not allowed to treat the son of the loved wife as the firstborn, at the expense of the son of the unloved, who actually is the firstborn son.

then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.

then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first- born before the son of the hated, who is the first- born:

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.

Then it shall be, when he maketh his sons to inherit[ that] which he hath,[ that] he may not make the son of the beloved firstborn before the son of the hated,[ which is indeed] the firstborn:

In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife’s son who is actually the firstborn.

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;

米拉利的子孫何薩有幾個兒子，長子是申利（申利原不是長子，是他父親立他作長子的）、

猶大在自己的兄弟中是最強盛的，領袖也是從他而出，但是長子的名分卻歸約瑟）：

又免得有人成為淫亂的和貪戀世俗的，好像以掃一樣，為了一點點食物，竟把自己長子的名分出賣了。你們知道，後來以掃想要承受祝福，卻被拒絕了；他雖然帶著眼淚尋求，還是沒有反悔的餘地。

因為神預先知道的人，他就預先命定他們和他兒子的形象一模一樣，使他的兒子在許多弟兄中作長子，

他們的父親把許多禮物，就是金、銀、財寶，以及猶大地的幾座設防城都賜給了他們，卻把王位賜給了約蘭，因為他是長子。

最後，弟兄們，凡是真實的、莊重的、公正的、純潔的、可愛的、聲譽好的，無論是甚麼美德，甚麼稱讚，這些事你們都應當思念。

她給羅波安生了幾個兒子，就是耶烏施、示瑪利雅和撒罕。後來，羅波安又娶了押沙龍的外孫女瑪迦；瑪迦給他生了亞比雅、亞太、細撒和示羅密。羅波安共娶了十八個妻子和六十個妾；共生了二十八個兒子，六十個女兒；他卻愛押沙龍的外孫女瑪迦，勝過其他的妻妾。於是羅波安立了瑪迦的兒子亞比雅作太子，在他的兄弟中為首，因為羅波安想立他繼承王位。