“ Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

“误杀人的逃到那里可以存活，定例乃是这样：凡素无仇恨，无心杀了人的，

“杀人的逃到那里得以存活的案例是这样：凡素无仇恨，无意中杀了邻舍的，

“杀人的逃到那里得以存活的案例是这样：凡素无仇恨，无意中杀了邻舍的，

“如果有人无意间杀了素无冤仇的同伴，他可以逃往避难城，以保住性命。

“误杀人的逃到那里，就可以存活，规例是这样：无意杀了人，彼此又素无仇恨的，

「誤殺人的逃到那裏可以存活，定例乃是這樣：凡素無仇恨，無心殺了人的，

「殺人的逃到那裏得以存活的案例是這樣：凡素無仇恨，無意中殺了鄰舍的，

「殺人的逃到那裏得以存活的案例是這樣：凡素無仇恨，無意中殺了鄰舍的，

「如果有人無意間殺了素無冤仇的同伴，他可以逃往避難城，以保住性命。

“誤殺人的逃到那裡，就可以存活，規例是這樣：無意殺了人，彼此又素無仇恨的，

『錯誤殺人的、其規例乃是這樣：凡不知不覺、素來沒有仇恨、擊殺鄰舍的人、得以逃到那裏，就可以活着。

誤殺人者遁於彼而得生、有定例焉、素無仇怨、而誤殺人、

殺人者遁於彼、全其餘生、亦有定例、凡無讎怨、誤傷人命、

殺人者遁於彼、保全生命、有其定例、素與人無仇怨、誤中殺人、

This is the rule concerning anyone who kills a person and flees there for safety— anyone who kills a neighbor unintentionally, without malice aforethought.

Here is the rule about a person who kills someone. That person can run to one of those cities for safety. The rule applies to anyone who kills a neighbor they didn’t hate and didn’t mean to kill.

“ This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—

“ If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety.

“ Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

“ Now this is the case of the one who commits manslaughter, who may flee there and live: when he kills his friend unintentionally, not hating him previously—

“ And this is the case of the manslayer who flees there, that he may live: Whoever kills his neighbor unintentionally, not having hated him in time past—

And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;

And this[ is] the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

Now this is the law pertaining to one who flees there in order to live, if he has accidentally killed another without hating him at the time of the accident.

This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—

These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there.“ If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death.If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death.If a man has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death.The avenger of blood himself is to kill the murderer; when he finds him, he is to kill him.Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies,or if in hostility he strikes him with his hand and he dies, the one who struck him must be put to death; he is a murderer. The avenger of blood is to kill the murderer when he finds him.“ But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intentor without looking drops a stone that could kill a person and he dies, but he was not his enemy and wasn’t trying to harm him,the assembly is to judge between the slayer and the avenger of blood according to these ordinances.

Someone could flee there who committed manslaughter, killing his neighbor accidentally without previously hating him. He could flee to one of these cities and stay alive:

But keep a distance of about 1,000 yards between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”

Indeed! Topheth has been ready for the king for a long time now. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the Lord, like a torrent of brimstone, kindles it.

Even when Saul was king, you led us out to battle and brought us back. The Lord your God also said to you,‘ You will shepherd My people Israel and be ruler over My people Israel.’”

And Jacob saw from Laban’s face that his attitude toward him was not the same.

Otherwise, the avenger of blood in the heat of his anger might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die, since he did not previously hate his neighbor.