六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

过了六十二个七，那受膏者必被剪除，一无所有；必有一王的民来毁灭这城和圣所，至终必如洪水冲没。必有争战，一直到底，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

过了六十二个七，那受膏者被剪除，一无所有；必有一王的百姓来毁灭这城和圣所，它的结局必如洪水冲没。必有战争，一直到末了，荒凉的事已经定了。

六十二个七之后，受膏者必被杀害，一无所有。另有一王要兴起，他的臣民要毁灭这城和圣所。结局必如洪水冲来，战争将持续到末了，到处一片荒凉——这已经注定。

六十二个七以后，受膏者必被剪除，一无所有（“一无所有”或译：“不再存在”）；那将要来的领袖的人民必毁灭这城和圣所。结局必像洪水而来；必有争战直到末了；荒凉的事已经定了。

那六十二个‘七’之后，受膏者必被剪除，他将一无所有。将要来一位领袖，他的民众必毁灭这城和圣所，其结局必伴随着洪流，必有战争直到末了；荒凉的事已经被注定了。

過了六十二個七，那受膏者必被剪除，一無所有；必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

過了六十二個七，那受膏者被剪除，一無所有；必有一王的百姓來毀滅這城和聖所，它的結局必如洪水沖沒。必有戰爭，一直到末了，荒涼的事已經定了。

六十二個七之後，受膏者必被殺害，一無所有。另有一王要興起，他的臣民要毀滅這城和聖所。結局必如洪水沖來，戰爭將持續到末了，到處一片荒涼——這已經註定。

六十二個七以後，受膏者必被剪除，一無所有（“一無所有”或譯：“不再存在”）；那將要來的領袖的人民必毀滅這城和聖所。結局必像洪水而來；必有爭戰直到末了；荒涼的事已經定了。

六十二個七之後，必有一位受膏者要被剪除，而一無所有；必有一位將來的人君的兵眾來毁滅這城和這聖所。其結局必在橫流淹沒中；必有爭戰直到末了；荒涼的事乃是鐵定了的。

那六十二個『七』之後，受膏者必被剪除，他將一無所有。將要來一位領袖，他的民眾必毀滅這城和聖所，其結局必伴隨著洪流，必有戰爭直到末了；荒涼的事已經被註定了。

七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

After the sixty- two‘ sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

After the 62‘ weeks,’ the Anointed King will be put to death. His followers will desert him. And everything he has will be taken away from him. The army of the ruler who will come will destroy the city and the temple. The end will come like a flood. War will continue until the end. The Lord has ordered that many places be destroyed.

And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

“ After this period of sixty two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

Then after the sixty two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

“ And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.

And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

After those 62 weeks the Messiah will be cut off and will have nothing. The people of the coming prince will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof[ shall be] with a flood, and unto the end of the war desolations are determined.

Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

After the sixty- two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

彼遭困苦、被審鞫、枉屈喪命、或作彼因受苦難刑罰而被取與之同世者、誰料彼受折磨、絕離活人之地、乃因我民之罪愆乎、

耶穌曰、爾見此大殿宇乎、將無一石遺於石上、皆必傾圮、

主將使洪水氾濫、淹沒其處、其處即尼尼微凡敵主者、主必逐之於昏暗、凡敵主者主必逐之於昏暗或作禍患猶如昏黑必緊隨叛逆主之人

耶穌謂之曰、以利亞必先至、振興諸事、而經指人子何所載、蓋載人子必多受苦、為人所侮、

基督如此受害而得其榮、不亦宜乎、

日將至、爾敵必築壘攻爾、四圍困爾、盡毀爾、滅爾赤子於爾內、不留一石於石上、因爾不知眷顧爾之日、○

耶穌曰、爾見此殿宇乎、我誠告爾、在此將無一石遺於石上、皆必傾圮、○

北方王之諸子、又興爭戰、招聚多軍、北方王之一子、率軍前往、勢若洪水氾濫、又攻南方王鞏固之城、

我精力已衰、枯如瓦片、我舌貼於上齶、主將我置於死地之塵埃、

謂之曰、聖經如此載、基督當如此受害、至第三日由死復活、

主曰、可稱其名曰羅阿米、羅阿米譯即非我民之義蓋爾曹非我民、我不復為爾之天主、○

漲溢若尼羅、尼羅即伊及大河之名其水汎濫若江河、誰歟、

迨我見舉離地、則必引眾就我、耶穌言此、乃指己將若何而死也、眾曰、我聞律法云、基督永存、爾何言人子必見舉、此人子為誰、

天主使彼無罪者、為我儕成為罪、使我儕因彼成為天主之義、或作天主使彼無罪者為我儕視為有罪致我儕賴彼而得天主之義

天國如人君為子設婚筵、

此後我不與爾多言、蓋斯世之君將至、彼於我無所有、彼於我無所有或作彼於我無權

彼將死於刀刃、擄至諸國、耶路撒冷為異邦人所蹂躪、直至異邦人之期滿焉、

爾將聞戰及戰之風聲、慎勿懼、此事必有、惟末期尚未至、民將攻民、國將攻國、饑饉、瘟疫、地震、隨在將有、凡此乃災禍之始、時、人將陷陷原文作付爾於患難、且殺爾、爾將為我名見憾於萬民、彼時人多躓蹶、彼此相陷相憾、有偽先知群起惑眾、因罪惡貫盈、多人之愛漸冷、惟能忍至終者得救、［天］國之福音、必遍傳於天下、為證於萬民、然後末日乃至、○

爾聞戰及戰之風聲、勿懼、蓋此事必有、惟末日尚未至、

緣此事、地不當震動乎、其中居民、不當哀痛乎、全地不當墳起、如河之翻騰乎、不當攪起復又下陷、如伊及之河漲而復退乎、

一七之間、彼與多人定約、一七之半間、將使祭祀與獻禮咸息、殘賊可惡之物、必立於聖所、必立於聖所或作必立於聖所之墻待所定之災、盡降於行毀滅者、行毀滅者或作受毀滅者

爾室將荒墟矣、

萬有之主天主捫地、地則消化、其上居民、無不哀痛、全地必墳起、若河之翻騰、復又下陷如伊及之河、漲而復退、

爾曹見召、乃為此也、蓋基督亦為爾曹受苦、遺模於爾、使爾踐其跡以行、

君聞之、則怒、遣兵滅此兇人、而焚其邑、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

立志欲得南方之全國、偽為和好、以后生之女、予之為后、意欲傾毀其國、此計不成、女亦不從其志、

爾觀此物、日將至、無一石留於石上、皆必傾圮、

故主必使亞述王率軍旅來攻之、勢如大河之水、狂流洶湧、漲溢出川、氾濫逾岸、

設妄證者曰、此人褻瀆聖所與律法不已、我儕曾聞其言曰、此拿撒勒耶穌、將毀此所、改摩西所授我之例、

基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

彼言此、非由己意、乃因是歲為大祭司、故預言耶穌將為民而死、且不第為斯民、又為使天主散處之子、咸集於一、