<< 但以理書 4:8 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    既而但以理至我前、彼循我所敬之神名、稱伯提沙撒、素為聖神明之神所感、我遂以夢告之曰、
  • 新标点和合本
    末后那照我神的名,称为伯提沙撒的但以理来到我面前,他里头有圣神的灵,我将梦告诉他说:
  • 和合本2010(上帝版-简体)
    最后,但以理,就是按照我神明的名字称为伯提沙撒的,来到我面前,他里头有神圣神明的灵,我将梦告诉他:
  • 和合本2010(神版-简体)
    最后,但以理,就是按照我神明的名字称为伯提沙撒的,来到我面前,他里头有神圣神明的灵,我将梦告诉他:
  • 当代译本
    最后但以理来到我面前,他又名伯提沙撒——取自我神明的名,他有圣洁神明的灵。我将梦告诉他,说,
  • 圣经新译本
    “最后,那照着我神的名,称为伯提沙撒的但以理,来到我面前,他里面有圣神的灵,我就把梦告诉他:
  • 中文标准译本
    最后,那照着我神的名称为伯提沙撒的但以理,来到我面前,他里面有圣洁之神的灵;我就向他说了这梦:
  • 新標點和合本
    末後那照我神的名,稱為伯提沙撒的但以理來到我面前,他裏頭有聖神的靈,我將夢告訴他說:
  • 和合本2010(上帝版-繁體)
    最後,但以理,就是按照我神明的名字稱為伯提沙撒的,來到我面前,他裏頭有神聖神明的靈,我將夢告訴他:
  • 和合本2010(神版-繁體)
    最後,但以理,就是按照我神明的名字稱為伯提沙撒的,來到我面前,他裏頭有神聖神明的靈,我將夢告訴他:
  • 當代譯本
    最後但以理來到我面前,他又名伯提沙撒——取自我神明的名,他有聖潔神明的靈。我將夢告訴他,說,
  • 聖經新譯本
    “最後,那照著我神的名,稱為伯提沙撒的但以理,來到我面前,他裡面有聖神的靈,我就把夢告訴他:
  • 呂振中譯本
    到末了、但以理進來到我面前——照我的神的名字、但以理名叫伯提沙撒;他裏頭有聖神明之靈——我將夢告訴他說:
  • 中文標準譯本
    最後,那照著我神的名稱為伯提沙撒的但以理,來到我面前,他裡面有聖潔之神的靈;我就向他說了這夢:
  • 文理和合譯本
    終有但以理、依我神之名、稱曰伯提沙撒、為聖神之靈所感者、至於我前、我以夢告之曰、
  • 文理委辦譯本
    既而但以理至、彼循我上帝之名、稱曰伯底沙撒、為至聖上帝之神所感、余即以夢告之曰、
  • New International Version
    Finally, Daniel came into my presence and I told him the dream.( He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
  • New International Reader's Version
    Finally, Daniel came to me. He is called Belteshazzar, after the name of my god. The spirit of the holy gods is in him. I told him my dream.
  • English Standard Version
    At last Daniel came in before me— he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods— and I told him the dream, saying,
  • New Living Translation
    At last Daniel came in before me, and I told him the dream.( He was named Belteshazzar after my god, and the spirit of the holy gods is in him.)
  • Christian Standard Bible
    Finally Daniel, named Belteshazzar after the name of my god— and a spirit of the holy gods is in him— came before me. I told him the dream:
  • New American Standard Bible
    But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying,
  • New King James Version
    But at last Daniel came before me( his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying:
  • American Standard Version
    But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
  • Holman Christian Standard Bible
    Finally Daniel, named Belteshazzar after the name of my god— and the spirit of the holy gods is in him— came before me. I told him the dream:
  • King James Version
    But at the last Daniel came in before me, whose name[ was] Belteshazzar, according to the name of my god, and in whom[ is] the spirit of the holy gods: and before him I told the dream,[ saying],
  • New English Translation
    Later Daniel entered( whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well,
  • World English Bible
    But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. I told the dream before him, saying,

交叉引用

  • 但以理書 1:7
    宦官長為之改名、稱但以理曰伯提沙撒、稱哈拿尼亞曰沙得拉、稱米沙利曰米煞、稱亞薩利亞曰亞伯尼歌、
  • 但以理書 4:18
    此乃我尼布甲尼撒王所得之夢、爾伯提沙撒當解其兆、當解其兆或作當為我解之我國中諸哲士、不能示我其兆、不能示我其兆或作不能為我解之惟爾必能、蓋爾素為聖神明之神所感也、
  • 但以理書 5:14
    我聞爾素為神明之神所感、聰明頴悟、智慧俱備、
  • 但以理書 4:9
    博士長伯提沙撒歟、我知爾素為聖神明之神所感、凡奧秘之事、爾無不明晰、今我得夢、爾解其兆、爾解其兆或作爾為我解之
  • 但以理書 5:11-12
    爾國中有一人、素為聖神明之神所感、爾父爾父或作爾祖下同之時、人謂其具聰明頴悟、智慧與神明之智慧無異、爾父尼布甲尼撒王立之為博士、術士、迦勒底人、星士之長、其名但以理、尼布甲尼撒王稱之曰伯提沙撒、心靈性敏、有知識、具聰明、解夢兆、明隱語、釋奧義、釋奧義或作能分辨難解之奧義下同今可召之至、必能解其文字之意、
  • 但以理書 2:11
    王所問者甚難、除神明、不與世人同居者、無人能告王、
  • 以賽亞書 63:11
    民乃憶古昔、憶摩西、曰、昔主導其民、及牧其民民原文作羊者自海而來、於今安在、昔主賦畀聖神於民、於今安在、
  • 耶利米書 50:2
    當播告宣示於列邦、樹立旌旗、宣示勿隱、曰、巴比倫已陷、彼勒抱愧、米羅達見折、巴比倫之神像被辱、諸偶像見折、
  • 以賽亞書 46:1
    彼勒顛蹶、尼波傾仆、其像為獸為畜所負、爾素所舁者、必載於困憊之牲畜、
  • 民數記 11:17-30
    我降臨諭爾、取爾所感之神、分賜其人、使之助爾、當治民之任、免爾一人獨勞、亦告民曰、爾當潔己、以待明日、必得肉食、蓋爾號哭云、誰予我肉食、昔我儕在伊及為佳、此言主已聞矣、必賜爾肉食、非僅食一日、二日、五日、十日、二十日、乃至一月、甚至噴於鼻孔、使爾厭惡、因爾棄居爾中之主、於其前哭曰、我儕何為出伊及、摩西曰、我於斯民中、僅計其壯丁、壯丁原文作徒行者共六十萬、主言、我賜之食肉至於一月、即為之宰所有之牛羊、豈足乎、為之盡取海內之魚、豈足乎、主曰、我力豈不足耶、今爾必見我言應否、摩西出、以主之言告民、集民之長老七十人、使立於幕之四周、主乘雲降臨、與摩西言、以感摩西之神、分賜七十長老、既賦之以神、則感神而言、厥後不能若此、或作以後亦不止息被錄者中有二人、一名伊利達、一名米達、仍居於營、未出至幕前、神已賦之、即在營中感神而言、有少者趨至、告摩西曰、伊利達米達在營中感神而言、自幼事摩西者、嫩之子約書亞謂摩西曰、請我主摩西禁之、摩西謂之曰、爾為我嫉之乎、願主之眾民悉感神而言、主皆以其神賦之、摩西與以色列長老皆返營中、