young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace— and to teach them the Chaldean language and literature.

就是年少没有残疾、相貌俊美、通达各样学问、知识聪明俱备、足能侍立在王宫里的，要教他们迦勒底的文字言语。

就是没有残疾、相貌俊美、通达各样学问、知识聪明俱备、足能在王宫侍立的少年，要教他们迦勒底的文字和语言。

就是没有残疾、相貌俊美、通达各样学问、知识聪明俱备、足能在王宫侍立的少年，要教他们迦勒底的文字和语言。

即毫无残疾、相貌英俊、学问渊博、知识丰富、聪慧善学、能在王宫服侍的青年，教他们迦勒底的语言和文字。

这些年轻人必须没有残疾、英俊、足智多才、有高度学习能力、明察事理，而且他们必须有能力可以在王宫里工作。你要教他们学习迦勒底的文学和语言。”

他们没有任何残疾，样貌美好，在各样的智慧上明达，明白知识，在学识上有悟性，有能力在王宫中侍立；王又吩咐太监长教导他们迦勒底人的文学和语言。

就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的，要教他們迦勒底的文字言語。

就是沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能在王宮侍立的少年，要教他們迦勒底的文字和語言。

就是沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能在王宮侍立的少年，要教他們迦勒底的文字和語言。

即毫無殘疾、相貌英俊、學問淵博、知識豐富、聰慧善學、能在王宮服侍的青年，教他們迦勒底的語言和文字。

這些年輕人必須沒有殘疾、英俊、足智多才、有高度學習能力、明察事理，而且他們必須有能力可以在王宮裡工作。你要教他們學習迦勒底的文學和語言。”

就是年輕的人，沒有任何殘疾、相貌俊美、通達各樣學問，富有知識，滿有學識、聰明，足能侍立在王宮殿的，要將迦勒底人的典籍和語言教授他們。

他們沒有任何殘疾，樣貌美好，在各樣的智慧上明達，明白知識，在學識上有悟性，有能力在王宮中侍立；王又吩咐太監長教導他們迦勒底人的文學和語言。

即少年無疵、美姿容、嫻智慧、具知識、明格致、可侍於王宮者、教以迦勒底人之學術語言、

皆無瑕疵、丰采甚都、智識兼備、可立於朝者、教以迦勒底人語言文字王日賜以糈糧酒醴、比及三年、乃使侍於王前、

選少者數人、皆須無瑕疵、相貌俊美、通達各學各術、知識具備、可侍立於王宮者、當教之以迦勒底之文詞言語、

young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.

He was looking for young men who were healthy and handsome. They had to be able to learn anything. They had to be well educated. They had to have the ability to understand new things quickly and easily. The king wanted men who could serve in his palace. Ashpenaz was supposed to teach them the Babylonian language and writings.

youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans.

“ Select only strong, healthy, and good looking young men,” he said.“ Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.”

young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace. He was to teach them the Chaldean language and literature.

youths in whom there was no impairment, who were good looking, suitable for instruction in every kind of expertise, endowed with understanding and discerning knowledge, and who had ability to serve in the king’s court; and he ordered Ashpenaz to teach them the literature and language of the Chaldeans.

young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans.

youths in whom was no blemish, but well- favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.

Children in whom[ was] no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as[ had] ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king’s royal service– and to teach them the literature and language of the Babylonians.

youths in whom was no defect, but well- favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.

There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your predecessor he was found to have insight, intelligence, and wisdom like the wisdom of the gods. Your predecessor, King Nebuchadnezzar, appointed him chief of the diviners, mediums, Chaldeans, and astrologers. Your own predecessor, the king,

So Moses was educated in all the wisdom of the Egyptians and was powerful in his speech and actions.

No man in all Israel was as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.

Do you see a man skilled in his work? He will stand in the presence of kings. He will not stand in the presence of unknown men.

If any man inflicts a permanent injury on his neighbor, whatever he has done is to be done to him:fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind.At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar.The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king’s court.In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.

No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;no man who has a broken foot or hand,or who is a hunchback or a dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.No descendant of Aaron the priest who has a defect is to come near to present the fire offerings to the Lord. He has a defect and is not to come near to present the food of his God.

The king called out to bring in the mediums, Chaldeans, and astrologers. He said to these wise men of Babylon,“ Whoever reads this inscription and gives me its interpretation will be clothed in purple, have a gold chain around his neck, and have the third highest position in the kingdom.”

At this time Moses was born, and he was beautiful in God’s sight. He was cared for in his father’s home three months,

The Chaldeans spoke to the king( Aramaic begins here):“ May the king live forever. Tell your servants the dream, and we will give the interpretation.”The king replied to the Chaldeans,“ My word is final: If you don’t tell me the dream and its interpretation, you will be torn limb from limb, and your houses will be made a garbage dump.

So the king gave orders to summon the diviner-priests, mediums, sorcerers, and Chaldeans to tell the king his dreams. When they came and stood before the king,

When the diviner-priests, mediums, Chaldeans, and astrologers came in, I told them the dream, but they could not make its interpretation known to me.

He asked Zebah and Zalmunna,“ What kind of men did you kill at Tabor?”“ They were like you,” they said.“ Each resembled the son of a king.”

Some Chaldeans took this occasion to come forward and maliciously accuse the Jews.

Wisdom makes the wise man stronger than ten rulers of a city.

He did this to present the church to Himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

The Chaldeans answered the king,“ No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any diviner-priest, medium, or Chaldean.

and declared: May the name of God be praised forever and ever, for wisdom and power belong to Him.He changes the times and seasons; He removes kings and establishes kings. He gives wisdom to the wise and knowledge to those who have understanding.