which are a shadow of the things to come; but the body is Christ’s.

这些原是后事的影儿；那形体却是基督。

这些原是未来的事的影子，真体却是属基督的。

这些原是未来的事的影子，真体却是属基督的。

这些都不过是将来之事的影子，那真实的本体是基督。

这些不过是将来的事的影子，那真体却是属于基督的。

这些不过是将来之事的影子，而实体却属于基督。

這些原是後事的影兒；那形體卻是基督。

這些原是未來的事的影子，真體卻是屬基督的。

這些原是未來的事的影子，真體卻是屬基督的。

這些都不過是將來之事的影子，那真實的本體是基督。

這些不過是將來的事的影子，那真體卻是屬於基督的。

這一些原是以後之事的影兒，真體乃是屬基督的。

這些不過是將來之事的影子，而實體卻屬於基督。

此皆後事之影、其形乃屬基督、

凡若此、影也、其形、後也、形即基督、

此皆為後事之影、而其形即基督也、

此等事僅係後事之虛影、而其真體則屬於基督。

These are a shadow of the things that were to come; the reality, however, is found in Christ.

They are only a shadow of the things to come. But what is real is found in Christ.

These are a shadow of the things to come, but the substance belongs to Christ.

For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

These are a shadow of what was to come; the substance is Christ.

things which are only a shadow of what is to come; but the substance belongs to Christ.

which are a shadow of things to come, but the substance is of Christ.

These are a shadow of what was to come; the substance is the Messiah.

Which are a shadow of things to come; but the body[ is] of Christ.

these are only the shadow of the things to come, but the reality is Christ!

which are a shadow of the things to come; but the body is Christ’s.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

For the law was given through Moses; grace and truth came through Jesus Christ.

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;and in this place again, They shall not enter into my rest.Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,he again defineth a certain day, To- day, saying in David so long a time afterward( even as hath been said before), To- day if ye shall hear his voice, Harden not your hearts.For if Joshua had given them rest, he would not have spoken afterward of another day.There remaineth therefore a sabbath rest for the people of God.For he that is entered into his rest hath himself also rested from his works, as God did from his.Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

Come unto me, all ye that labor and are heavy laden, and I will give you rest.Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.