且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、

既然藉着他在十字架上所流的血成就了和平，便藉着他叫万有，无论是地上的、天上的，都与自己和好了。

藉着他，上帝使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又借着祂在十字架上所流的血成就了和平，使天地万物借着祂与上帝和好。

并且藉着他在十字架上所流的血成就了和平，使万有，无论是地上天上的，都藉着他与神和好了。

又藉着他在十字架上所流的血成就了和平，就是藉着他使万有——无论地上的或天上的——都与他自己和好了。

既然藉着他在十字架上所流的血成就了和平，便藉着他叫萬有－無論是地上的、天上的－都與自己和好了。

藉着他，上帝使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又藉著祂在十字架上所流的血成就了和平，使天地萬物藉著祂與上帝和好。

並且藉著他在十字架上所流的血成就了和平，使萬有，無論是地上天上的，都藉著他與神和好了。

並且藉着他、使萬有、無論在地上的、或天上的、都藉着他而跟自己完全復和，藉着他十字架上之流血而締造了和平。

又藉著他在十字架上所流的血成就了和平，就是藉著他使萬有——無論地上的或天上的——都與他自己和好了。

既流血於十字架、致人平康、父緣此令天地萬有、得親於己、

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、

而天地萬物、皆藉基督咸得與天主重相契合、而歸於太和；而其所以致此太和者、則十字架上所流之寶血耳。

and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

God was pleased to bring all things back to himself. That’s because of what Christ has done. These things include everything on earth and in heaven. God made peace through Christ’s blood, by his death on the cross.

and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross.

and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross.

and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.

and through Him to reconcile everything to Himself by making peace through the blood of His cross— whether things on earth or things in heaven.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him,[ I say], whether[ they be] things in earth, or things in heaven.

and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.

and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

萬事本乎上帝、藉基督使我與之復和、且以復和之職授我儕、即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○是以我為基督使、猶上帝託我勸爾、我代基督求爾與上帝復和、彼無罪者、上帝使之代我而為罪、俾我由彼成上帝之義焉、

迨期滿時、在天在地之萬有悉統於基督、

上帝遣獨生子入世、使我儕賴之而生、其愛由是而顯、非我嘗愛上帝、乃上帝愛我、遣其子為我罪作挽回之祭、愛即在於此也、

夫爾素以惡行、為異為敵於心、今因其身之死、致爾復和、維聖、無疵、無咎、薦於其前、

今則於基督耶穌、爾素為遠者、以基督血得近、彼為我儕之和、毀其間之藩籬、使二者為一、且於其形軀廢厥仇讐、即誡命之律、載於條例者、致於彼中以二者造一新人而致和、又以十架誅厥仇讐、聯二者為一體、復和於上帝、遂來宣和平於爾遠者及近者、

蓋有嬰孩為我而生、有子錫予於我、其肩負荷國政、其名稱為奇士、謀主、全能之神、恆久之父、和平之君、其政治與和平、有加無已、在於大衛之位、治理其國、以公以義建立之、保定之、自今迄於永遠、萬軍耶和華之熱中、將成此焉、○

故凡事宜如兄弟、得於上帝之事、為矜恤忠信之大祭司、為民罪作挽回之祭、

錫安女歟、爾其大樂、耶路撒冷女歟、爾其歡呼、爾王臨爾、彼乃公義、且施拯救、溫柔而乘驢、即驢之駒、我必絕以法蓮之車、與耶路撒冷之馬、除爭戰之弓、彼將向列邦言和平、其權所及、自此海至彼海、自大河至地極、

是以我儕既因信見義、則由我主耶穌基督和於上帝、

慈惠與誠實相遇、公義與和平相親、誠實由地而萌、公義自天而鑒、

願平康之上帝、曾以永約之血、使羣羊之大牧、我主耶穌、自死復生、俾爾備乎諸善、以行其旨、且於我衷成其所悅者、願榮歸之、爰及世世、阿們、○

使在天在地及在地下者、聞耶穌之名、無膝不屈、

伯利恆以法他乎、爾在猶大郡中為小、然將有一人自爾而出、為君於以色列、其原由於亙古、本於太初、

在至上則榮歸上帝、在地則和平歸其所悅之人、○

斯人將為我之平康、當亞述人入我境、踐我宮時、我必興起七牧八伯以敵之、

其君之職、乃於節期月朔安息日、及以色列家諸節期、獻燔祭素祭及灌祭、必備贖罪祭、素祭、燔祭、酬恩祭、為以色列家贖罪、○主耶和華曰、正月朔、必取無疵之牡犢一、以潔聖所、祭司取贖罪祭牲之血、釁室之門橛、壇邊之四隅、及內院之門橛、七月朔、當為誤犯罪、及無知而犯者、亦行此禮、以潔斯室、

為爾民與爾聖邑、已定以七日為期、以七十相乘、用是遏過犯、除罪戾、滌愆尤、彰永義、證異象及預言、膏至聖者、爾當知覺、自初命復建耶路撒冷、至有受膏之君、必歷七日、相乘以七、又歷七日、乘以六十二、其邑必復建、且有街有濠、斯時必際困難、七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、

凡贖罪祭之牲、攜其血入會幕、以贖罪於聖所者、其肉不得食、必焚之以火、

哥尼流曰、前四日此時、我在室、守申初之祈禱、見一人衣服皎然、立於前、