教會乃身、彼為首、為元始、自死而首生、致為萬事倡、

他也是教会全体之首。他是元始，是从死里首先复生的，使他可以在凡事上居首位。

他是身体（教会）的头；他是元始，是从死人中复活的首生者，好让他在万有中居首位。

他是身体（教会）的头；他是元始，是从死人中复活的首生者，好让他在万有中居首位。

祂是教会的头，教会是祂的身体；祂是源头，是首先从死里复活的，这样祂可以在一切事上居首位。

他是身体的头，这身体就是教会。他是元始，是死人中首先复生的，好让他在凡事上居首位；

他是身体的头，就是教会的头，他是元始，是从死人中首先复活的，为要使他能在万有中居首位，

他也是教會全體之首。他是元始，是從死裏首先復生的，使他可以在凡事上居首位。

他是身體（教會）的頭；他是元始，是從死人中復活的首生者，好讓他在萬有中居首位。

他是身體（教會）的頭；他是元始，是從死人中復活的首生者，好讓他在萬有中居首位。

祂是教會的頭，教會是祂的身體；祂是源頭，是首先從死裡復活的，這樣祂可以在一切事上居首位。

他是身體的頭，這身體就是教會。他是元始，是死人中首先復生的，好讓他在凡事上居首位；

他是身體、教會、的頭；他是元始，是從死人中首先活起來的首生者，好使他在萬事上居首位，

他是身體的頭，就是教會的頭，他是元始，是從死人中首先復活的，為要使他能在萬有中居首位，

會猶人身、彼乃元首、其甦為諸死者始、以為萬物倡、

教會為身、彼乃其首、又為元始、乃首先由死復活者、如此、則於凡事為首矣、

教會體也、基督其首也。渠實無始之始、亦首先自死中復活者也。

And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

And he is the head of the body, which is the church. He is the beginning. He is the first to be raised from the dead. That happened so that he would be far above everything.

And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything.

He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.

He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.

And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

He is also the head of the body, the church; He is the beginning, the firstborn from the dead, so that He might come to have first place in everything.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all[ things] he might have the preeminence.

He is the head of the body, the church, as well as the beginning, the firstborn from among the dead, so that he himself may become first in all things.

He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.

並自耶穌基督、即忠信之證、由死而首生、為世上諸王之主者也、彼愛我儕、以其血釋我諸罪、

且服萬有於其足下、使為萬有之首於教會、會為其體、乃充乎萬有者之所充也、

然基督誠自死見起、為諸寢者先、既因乎人而致死、亦因乎人而致死者復起、蓋如在亞當而眾死、亦在基督而眾復生、但各依其序、基督為先、次則屬基督者、於其臨格時也、

惟居愛崇真、萬事漸長於彼、彼乃元首、即基督也、由彼全體結構聯絡、百節相承、各依厥量而運動、俾之滋長、而自建於愛、○

即基督必受害、本其由死復起、光照斯民、及異邦人也、○

我必立之為冢子、地上至高之王兮、

蓋夫為婦首、如基督為教會首、亦為全體之救者、

我欲爾知、男之首、基督也、女之首、男也、基督之首、上帝也、

耶穌前語之曰、在天在地之權、悉予我矣、

蓋基督必秉權、迨置諸敵於其足下、

娶新婦者、新郎也、新郎之友立而聽之、聞其聲則喜甚、故此、我喜滿盈矣、彼必興、我必衰、自上來者在萬有上、自地者屬地、所言者亦屬地、自天來者在萬有上、

又謂我曰、悉成矣、我乃始與終、本與末、凡渴者將以維生之水源予之、而無費也、

耶穌曰、復起者我也、生者亦我也、信我者雖死必生、生而信我者永不死、爾信斯乎、

我為始與終、先與後、本與末、

蓋上帝曾向何天使云、爾乃我子、今日生爾、又云、我將為其父、彼將為我子、其使冢子入世時、則曰、上帝之使、皆當拜之、

邑不需日月之照、蓋上帝之榮燭之、其燈乃羔也、列邦將藉其光而行、世上諸王、以其榮歸之、

今我緣爾受苦則喜、且為基督之身即教會、以我身補基督患難之不足耳、

即後我而來、我解其履帶、亦弗堪焉、

第七使者吹之、自天遂有大聲云、世之國已為我主及其基督所有、彼將秉權以至世世、

始、我也、終、亦我、而今而昔而將來、全能者也、主上帝言之矣、○

皆唱新歌曰、爾堪取卷而啟其印、因爾見殺、曾以爾血、自各族各方各民各國之中、購人以歸上帝、使之為國、為祭司、歸我上帝、且王於地、我又見於座與生物及長老四周之眾使者、其數萬萬千千、聞其大聲曰、見殺之羔、堪得其能、其富、其智、其力、其尊、其榮、其頌、又聞在天與地暨地下海中受造之物、及其中所有者、僉云、頌與尊與榮與權、歸居於座者與羔、至於世世、

始者、終者、生者、我也、我曾死、今則生、至於世世、且有死亡陰府之鑰、

當書達老底嘉會之使者云、為阿們、忠信誠實之證、上帝創造之始、曰、

然爾勿受夫子之稱、蓋爾師惟一、爾曹皆兄弟也、

迨期滿時、在天在地之萬有悉統於基督、

主曰、我僕必獲亨通、必被高舉上升、造乎其極、

上帝所預知者、又預定效其子之狀、使為眾兄弟中之冢子、

彼為諸政諸權之首、爾曹亦由之而得充盛、且於彼受割、非以手者、乃由基督之割、而革情欲之身、○蓋以洗禮與之同葬、亦與之同起、由乎信上帝之功用、即自死而起之者也、爾曹素以愆尤與情欲之未割而死、上帝亦使爾與彼同甦、悉赦我之愆尤、塗抹繩我之券、即所載諸儀文以敵我者也、於焉除之、釘之十架、

由其所充者、我儕皆有所受、即恩之有加無已矣、

太初有道、道偕上帝、道即上帝也、

上帝所遣者、言上帝之言、蓋上帝賜聖神無限量也、父愛子、以萬有付其手、

維生之道、太初而有、我儕所聞所見、所瞻視而手捫者、

爾之美好、逾於世人、口銜慈惠、故上帝錫嘏爾、永世靡暨兮、有能者歟、佩劍於腰、被爾尊榮威嚴兮、為誠實謙遜公義、赫然乘車前往、無不獲勝、爾之右手、必示爾可畏之事兮、爾矢銛利、穿王敵之心、眾民仆於爾下兮、

對曰我所愛者、色白而紅、冠乎萬人、