磐巖之上、豈能使馬奔馳、豈能用牛耕耘乎、爾判斷不秉公義、顛倒是非、使人受屈苦、若食荼草茵蔯、

马岂能在崖石上奔跑？人岂能在那里用牛耕种呢？你们却使公平变为苦胆，使公义的果子变为茵陈。

马岂能在岩石上奔跑？人岂能在那里用牛耕种呢？你们却使公平变为苦胆，使公义的果子变为茵陈。

马岂能在岩石上奔跑？人岂能在那里用牛耕种呢？你们却使公平变为苦胆，使公义的果子变为茵陈。

马能在悬崖上奔驰吗？牛能在海中耕作吗？你们却使公正沦为毒药，使公义之果变成苦艾。

马会在悬崖奔驰吗？人会用牛耙海吗？（译文是根据对原文字母不同的划分；《马索拉文本》直译作“人会用牛耙地吗？”）但你使公正变为毒草，使公义的果子转为苦堇。

馬豈能在崖石上奔跑？人豈能在那裏用牛耕種呢？你們卻使公平變為苦膽，使公義的果子變為茵蔯。

馬豈能在巖石上奔跑？人豈能在那裏用牛耕種呢？你們卻使公平變為苦膽，使公義的果子變為茵蔯。

馬豈能在巖石上奔跑？人豈能在那裏用牛耕種呢？你們卻使公平變為苦膽，使公義的果子變為茵蔯。

馬能在懸崖上奔馳嗎？牛能在海中耕作嗎？你們卻使公正淪為毒藥，使公義之果變成苦艾。

馬會在懸崖奔馳嗎？人會用牛耙海嗎？（譯文是根據對原文字母不同的劃分；《馬索拉抄本》直譯作“人會用牛耙地嗎？”）但你使公正變為毒草，使公義的果子轉為苦堇。

馬哪能在崖石上跑呢？人哪能用牛去耕海呢？然而你們卻使公平變為毒草，使公義變為苦堇！

馬豈馳於磐巖之上乎、牛豈耕於彼乎、惟爾變公平為荼毒、變義果為茵蔯、

磐巖之上、豈可使馬馳驟、使牛耕耘乎、聽訟之所、當秉公義、惟爾使人茹荼飲酖、

Do horses run on the rocky crags? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into bitterness—

Horses don’t run on rocky ground. People don’t plow the sea with oxen. But you have turned fair treatment into poison. You have turned the fruit of right living into bitterness.

Do horses run on rocks? Does one plow there with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood—

Can horses gallop over boulders? Can oxen be used to plow them? But that’s how foolish you are when you turn justice into poison and the sweet fruit of righteousness into bitterness.

Do horses gallop on the cliffs? Does anyone plow there with oxen? Yet you have turned justice into poison and the fruit of righteousness into wormwood—

Do horses run on rocks? Or does one plow them with oxen? Yet you have turned justice into poison, And the fruit of righteousness into wormwood,

Do horses run on rocks? Does one plow there with oxen? Yet you have turned justice into gall, And the fruit of righteousness into wormwood,

Shall horses run upon the rock? will one plow there with oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;

Do horses gallop on the cliffs; does anyone plow there with oxen? Yet you have turned justice into poison and the fruit of righteousness into wormwood—

Shall horses run upon the rock? will[ one] plow[ there] with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

Can horses run on rocky cliffs? Can one plow the sea with oxen? Yet you have turned justice into a poisonous plant, and the fruit of righteous actions into a bitter plant.

Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness;

爾曹判斷、不秉公義、使人受屈苦、若食茵蔯、爾曹拋棄公義於地、

爾蹂躪貧民、橫徵麥稅、爾以雕石建室、不得居其中、植葡萄佳園、不得飲其酒、我知爾愆尤最多、罪惡甚重、爾困逼困逼或作虐待義人、爾受賄賂、在公庭公庭原文作邑門下同屈枉貧民、

斯民出言惟虛、立盟妄誓、故災罰滋生、如茵蔯生於田隴、

失信逆主、不從我天主而退於後、所言者不義與悖逆、心懷詐偽之言、即出諸口、公平遠退、義理遙立、真實顛仆於街衢、正直欲入而不能、

王后耶洗別謂之曰、今爾轄以色列國乎、不轄乎、可起、歡然以食、我將以耶斯烈人拿伯葡萄園予爾、耶洗別遂藉亞哈名作書、印以王璽、致拿伯所居邑中之長老與顯者、書云、當傳令禁食、使拿伯坐於民間高位、使匪類二人對拿伯而坐、作證訟之曰、爾詛神與王、遂曳之出、以石擊之死、拿伯之邑人、即居於其邑之長老與顯者、遵耶洗別書所言而行、傳令禁食、使拿伯坐於民間高位、有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、

惟彼不從、背逆頑梗、塞耳不聽、剛愎厥心、同於金剛石、不聽律法、不聽萬有之主、以其神藉古先知所諭之之言、或作剛愎其心同於金剛石不聽律法不聽萬有之主以其神藉古先知諭彼惟彼不聽其言故萬有之主震怒特甚、

惟爾曹耕惡穫尤、食享虛果、爾曹竟賴己之作為、倚恃壯士眾多、

言曰、爾強項、心不悟、耳不聰之人、恆逆聖神、爾祖如是、爾曹亦如是、有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

何為使我目睹不義、人行惡作慝、人行惡作慝或作人行奸惡主何為徒觀、攘奪與兇暴恆於我前、怨隙滋生、爭端紛起、緣此律法已廢、是非不循理而決、惡者圍攻善人、以致曲直顛倒、○

主歟、主目顧誠實、主責之、彼不哀慟、彼不哀慟或作彼不覺痛幾乎殲滅之、彼仍不受教、彼顏堅於石、不肯歸誠、

惡人在位抗逆律法、肆行殘害、豈能與主聯合、惡人結黨、謀害善人、將無辜者定罪殺戮、

風箱己焦、鉛錫當因火而消、鍊而又鍊、終屬徒然、惡劣者仍然未除、人必稱之為被棄之銀、因主已棄之矣、

長者或作牧伯伸手索賄、以非為是、或作手皆行惡且盡力行之長者索賄士師審判求利、大夫所言惟私慾、彼此聯絡為非、若編繩索、

我知爾乃頑梗、鐵項銅額、