亞伯漢意灑格雅各伯之天主、吾列祖之天主、厥子耶穌、已蒙榮寵。此即爾曹曩日執交比辣多、比辣多意欲釋之、

亚伯拉罕、以撒、雅各的神，就是我们列祖的神，已经荣耀了他的仆人耶稣；你们却把他交付彼拉多。彼拉多定意要释放他，你们竟在彼拉多面前弃绝了他。

亚伯拉罕的上帝、以撒的上帝、雅各的上帝，就是我们列祖的上帝，已经荣耀了他的仆人耶稣，这耶稣就是你们交付官府的那位，彼拉多决定要释放他时，你们却在彼拉多面前弃绝了他。

亚伯拉罕的神、以撒的神、雅各的神，就是我们列祖的神，已经荣耀了他的仆人耶稣，这耶稣就是你们交付官府的那位，彼拉多决定要释放他时，你们却在彼拉多面前弃绝了他。

亚伯拉罕、以撒、雅各的上帝，就是我们祖先的上帝，已经使祂的仆人耶稣得了荣耀。你们把耶稣交给彼拉多，尽管彼拉多想释放祂，你们却在彼拉多面前弃绝祂！

亚伯拉罕、以撒、雅各的神，就是我们祖宗的神，荣耀了他的仆人耶稣。这位耶稣，你们把他送交官府。彼拉多本来定意要放他，你们却当着彼拉多的面拒绝他。

亚伯拉罕、以撒、雅各的神，也就是我们祖先的神，已经荣耀了他的仆人耶稣。你们竟然把他交出去，并且在彼拉多判定要释放他的时候，在彼拉多面前拒绝了他。

亞伯拉罕、以撒、雅各的神，就是我們列祖的神，已經榮耀了他的僕人耶穌；你們卻把他交付彼拉多。彼拉多定意要釋放他，你們竟在彼拉多面前棄絕了他。

亞伯拉罕的上帝、以撒的上帝、雅各的上帝，就是我們列祖的上帝，已經榮耀了他的僕人耶穌，這耶穌就是你們交付官府的那位，彼拉多決定要釋放他時，你們卻在彼拉多面前棄絕了他。

亞伯拉罕的神、以撒的神、雅各的神，就是我們列祖的神，已經榮耀了他的僕人耶穌，這耶穌就是你們交付官府的那位，彼拉多決定要釋放他時，你們卻在彼拉多面前棄絕了他。

亞伯拉罕、以撒、雅各的上帝，就是我們祖先的上帝，已經使祂的僕人耶穌得了榮耀。你們把耶穌交給彼拉多，儘管彼拉多想釋放祂，你們卻在彼拉多面前棄絕祂！

亞伯拉罕、以撒、雅各的神，就是我們祖宗的神，榮耀了他的僕人耶穌。這位耶穌，你們把他送交官府。彼拉多本來定意要放他，你們卻當著彼拉多的面拒絕他。

亞伯拉罕、以撒、雅各的上帝、我們列祖的上帝、榮耀了他的僕人耶穌；你們卻把他送官，當彼拉多定意要釋放他時，你們竟在彼拉多面前棄絕了他。

亞伯拉罕、以撒、雅各的神，也就是我們祖先的神，已經榮耀了他的僕人耶穌。你們竟然把他交出去，並且在彼拉多判定要釋放他的時候，在彼拉多面前拒絕了他。

夫亞伯拉罕、以撒、雅各之上帝、乃我列祖之上帝、已榮其僕耶穌、即爾所付者、且於彼拉多前、當其擬釋之之時、而爾棄之也、

夫亞伯拉罕、以撒、雅各之上帝、固我祖之上帝、榮其子耶穌、而爾曹解之、彼拉多擬釋之、而爾曹於其前棄之、

亞伯拉罕以撒雅各之天主、我列祖之天主、榮其子耶穌、爾曹曾解之、彼拉多擬釋之、爾曹於其前棄之、

The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.

The God of our fathers, Abraham, Isaac and Jacob, has done this. God has brought glory to Jesus, who serves him. But you handed Jesus over to be killed. Pilate had decided to let him go. But you spoke against Jesus when he was in Pilate’s court.

The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.

For it is the God of Abraham, Isaac, and Jacob— the God of all our ancestors— who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you handed over and disowned in the presence of Pilate, when he had decided to release Him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you handed over and denied in the presence of Pilate, when he had decided to release Him.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let[ him] go.

The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

眾乃大呼曰：『去之！去之！釘之於十字架上！』比辣多曰：『吾可釘死爾之王耶？』司祭長應曰：『凱撒而外、吾更無王！』

「我乃亞伯漢之天主、依灑格之天主、雅各伯之天主。」夫天主非死者之天主、乃生者之天主也。』

「予乃汝列祖之天主、亞伯漢之天主、意灑格之天主、雅各伯之天主。」摩西惶怖戰慄、不敢仰視。

乃縛送於方伯比辣多。

復憑信德、而羇旅於承許之地、與共承恩諾之依灑格雅各伯同寓棚帳之中；蓋彼所企望者、乃一具有根基之城府、天主所營、天主所築也。厥婦灑蕾、亦憑信德、以一不育之身、重以耄耋之年、竟能懷妊誕育；蓋彼固信天主之無虛諾也。因此之故、以一衰邁瀕死之人、其所出子孫、如天上之星、海濱之沙、有不可勝數者焉。此數人者、皆懷抱信德而死、生前未見恩諾之通盤實現、惟高瞻遠矚、延頸舉踵企而迎之。同時復自認人生在世、猶如羇旅他鄉、暫作過客而已。作是語者、明示若輩之家園、實另有所在也。若云懷其本鄉、則儘有歸返之機緣。然若輩之所懷者、實有愈於本鄉、則天國是已。是故天主亦不以稱若輩之天主為恥、且早已為之備一聖邑矣。

吾將責而釋之。』每屆斯節、例釋一囚。眾齊呼曰：『願去此人、而釋巴拉巴。』巴拉巴者、城中作亂殺人、而下獄者也。比辣多欲釋耶穌、復向眾言之、而眾又呼曰：『釘之十字架！釘之十字架！』比辣多三次謂眾曰：『斯亦異矣！此人曾犯何罪？吾實未見其有可死之道也、是當責而釋之。』眾更呶呶不休、厲聲要求釘之於十字架上。聲勢洶洶、難以理喻。

若輩乃復唆眾、請釋巴辣巴。

眾人既集、比辣多問曰：『爾欲誰釋、巴辣巴乎？抑號稱基督之耶穌乎？』方伯固知若輩之解送耶穌、純出嫉妒耳。比辣多坐堂時、其夫人遣人來告曰：『勿預此義者事！予適緣彼得夢、殊苦。』惟司祭長耆老輩、則唆眾求釋巴辣巴、而殺耶穌。方伯又問眾曰：『二者中欲釋誰？』眾曰：『巴辣巴。』曰：『然則號稱基督之耶穌：將何以處之。』眾呼曰：『釘之十字架！』曰：『異哉、彼曾犯何罪？』眾大呼曰：『釘之十字架！』比辣多見無濟、且恐民眾生變、乃當眾取水盥手曰：『此義者之血、我無染焉、爾自承之。』眾應曰：『願其血歸我及我子孫。』

諭畢、耶穌舉目向天曰：『父、時至矣！榮爾子、俾子歸榮於父！嚮者父授子以統治元元之權、欲其以永生溥施父所授子之人也。人能識父為唯一真宰、及父所遣之耶穌基督、則永生即在斯中。予在地上、已歸榮於父、父所委予之使命、已告圓滿；今求吾父、賜予偕享創世前與父共有之榮！

門徒初猶未識此事之意義、迨耶穌膺榮、始悟經之所載、眾之所行、莫非為彼之故耳。

吾父已將一切付諸於我矣。知子惟父、知父惟子、及蒙子啟牖之人。

解送外邦人、受辱受撻、釘死於十字架上、至第三日復活。』

聖父篤愛聖子、已將一切授諸其手矣。信仰聖子者、獲永生；不順聖子者、無以望生、天主譴怒、恆臨其身。』

被爾懸木而殉之耶穌、已為吾祖之天主所復活；且以右手舉之、使為君王、使為救主、俾以悔悟之心、救拔之恩、賜於義塞之人、並以聖神錫諸信者、

主曰吾已立君於西溫聖山之上兮。君曰吾將宣聖旨於萬方。主曾告予兮。爾為予新得之元良。予必應爾所求兮。如聲斯響。普天率土兮。莫非吾兒之宇疆。爾當執鐵杖以粉碎群逆兮。有如瓦缶與壺觴。嗚呼世之侯王兮。盍不及早省悟。鳴呼世之法吏兮。盍不自守法度。小心翼翼以事主兮。寓歡樂於敬懼。心悅誠服以順命兮。免天帝之震怒。何苦自取滅亡兮。自絕於康莊之大路。須知惟有委順兮。能邀無窮之福祚。

永生不變；死於一時、而生於永古；掌握死亡及地獄之管籥者。

迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。大維未升於天、第云「天主語吾主、安坐我右側；待我克群敵。以供爾踐踏。」義塞全族、當知爾所釘於十字架上之耶穌、即天主所立為主、為基督者也。』

此後比辣多更圖釋之；詎猶太人疾呼曰：『爾釋此人、則不得為凱撒友矣！凡自稱為王者、即與凱撒為敵者也。』

蓋此神力、天主實已先施於基督之身、起之於死中、升之於諸天、位之於己右、超軼乎一切爵、權、德、統、諸品天神、及今世來世一切可名之名之上。置天地萬物於其足下、立之為全教會至高無上之元首、而以教會為其身軀。蓋基督涵覆萬有、而教會實為之輔翼也。

與真實無妄之見證、死者中最先復活、而統治世間萬王者、耶穌基督、降爾聖寵、錫爾平安、

而耶路撒冷居民及其教長不識基督、每禮日所誦先知書訓、亦未領悟；遽定基督之罪、恰應先知之豫言、雖明知其無可死之由、而竟求比辣多處之以死。

因是天主亦舉之於萬有之上、鍚以聖名、舉世無匹、萬古流芳、使天上人間乃至地下一切生靈、莫不聞其名而屈膝、眾口同聲、咸稱耶穌基督為主、而歸榮於天主聖父焉。

及其既出、耶穌乃曰：『今人子受榮、而天主亦因人子而受榮焉。天主既因人子而受榮天主亦必以己之榮榮之、而榮之即在目前、

父不予人以黜陟、黜陟之權、已委之於子、欲使眾人敬子如敬父、凡不敬子者、即不敬遣子之父也。

亞伯漢。主之僕。雅谷伯。蒙拔擢。聖祖裔。可不勉。能敬主。庶無忝。我眞主。惟雅瑋。彼宏謨。塞天地。主不忘。所盟誓。將聖言。詔萬世。受盟者。亞伯漢。聞誓者。曰義繖。向雅谷。申舊命。俾吾族。永保定。

眾齊聲呼曰：『勿釋斯人、請釋巴辣巴！』巴辣巴者、盜匪也。

此言乃指信奉之者、將領受聖神；時聖神尚未降臨、以耶穌猶未榮昇故。

耶穌進前曰：『天上地下一切諸權、已賦於我。

今所見者、乃耶穌降生為人時、本輸天神一籌、俾藉天主之聖寵、為普世生靈親嘗死亡之味；及其既死、則已冠以光榮尊貴之冕矣。

天主語吾主。安坐我右邊。俟我為爾克諸敵。令彼俯伏爾足前。主必自西溫。授爾以天權。統治爾敵人。子民咸將心悅誠服獻其身。

渠又曰：「吾祖之天主已賜汝恩簡、使汝得明厥旨獲見聖者、親聞其音；

比辣多謂司祭諸長及群眾曰：『吾未見其罪也。』

彼按天主之定謨及預知、被付於人而爾曹復假不義者之手、釘死之於十字架上；天主為解苦厄、使之復活、死固不足以限之也。

何則、彼將受之於予、而授之於爾也。蓋父之所有、亦即予之所有、故曰：『彼將受於予而授於爾。』