但我欲聞爾意若何、蓋此教我知其隨在見詆矣、○

但我们愿意听你的意见如何；因为这教门，我们晓得是到处被毁谤的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

不过，我们倒很想听听你的观点，因为我们知道你们这一派的人到处受人抨击。”

但我们觉得应该听听你本人的意见，因为关于这教派，我们知道是到处遭人反对的。”

不过我们觉得应该听听你的想法，因为我们确实知道有关这教派的事，它到处遭人反对。”

但我們願意聽你的意見如何；因為這教門，我們曉得是到處被毀謗的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

不過，我們倒很想聽聽你的觀點，因為我們知道你們這一派的人到處受人抨擊。」

但我們覺得應該聽聽你本人的意見，因為關於這教派，我們知道是到處遭人反對的。”

不過我們以為從你本人聽聽你所思想的、倒很值當；因為關於這派別、據我們所知道、它是各處受抨擊的。』

不過我們覺得應該聽聽你的想法，因為我們確實知道有關這教派的事，它到處遭人反對。」

我願聞爾所見若何、蓋論此教、我知其隨在彼誚矣、

但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』

But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

But we want to hear what your ideas are. We know that people everywhere are talking against those who believe as you do.”

But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”

But we desire to hear from you what your views are; for regarding this sect, it is known to us that it is spoken against everywhere.”

But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

But we would like to hear from you what you think. For concerning this sect, we are aware that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.”

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

惟此一事、我於爾承之、即彼所謂旁門之道、我依之、奉事我列祖之上帝、悉信合於律法、及先知書所載者、

於異邦宜正爾行、使素謗爾為惡者見之、則榮上帝於眷顧之日、

若為基督名見詬、則福矣、蓋上帝有榮之神止於爾、爾中勿因兇殺、竊盜、惡行、妄預、而受苦、惟因為基督徒而受苦、則毋愧、乃緣此名歸榮上帝也、

西面祝之、謂其母馬利亞曰、此子之立、致以色列多人興衰、亦為受誹之兆、

既懷無虧之良、及受謗言、使讒爾宗基督之善行者、自覺羞愧、

解於上憲曰、此猶太人也、大擾我邑、宣我羅馬人不宜受不宜行之規、

不遇、則曳耶孫、與數兄弟、至邑宰前、呼曰、擾亂天下者亦至此、耶孫納之、此輩所行、違該撒命、言有他王耶穌也、

蓋我儕見此人如癘疫、於天下猶太人中滋亂、為拿撒勒黨之首、曾欲辱殿、我儕執之、

爾中必有偏黨、使諳練者顯焉、

有法利賽黨信者數人、起而言曰、必為之行割、且命守摩西之例、○

惟大祭司與其同人、即撒都該黨、

彼儻肯作證、則知我自始依我教至嚴之門、為法利賽人也、