王亦知此事、故我毅然言於王前、蓋此事非行於僻隅、我不能以為隱於王也、

王也晓得这些事，所以我向王放胆直言，我深信这些事没有一件向王隐藏的，因都不是在背地里做的。

王也知道这些事，所以对王大胆直言，我深信这些事没有一件能向王隐瞒的，因为都不是在背地里做的。

王也知道这些事，所以对王大胆直言，我深信这些事没有一件能向王隐瞒的，因为都不是在背地里做的。

王了解这些事，所以我才敢在王面前直言。我相信这些事没有一件瞒得过王，因为这些事并非暗地里做的。

因为王知道这些事，所以我对王坦白直说。我确信这些事没有一件能瞒得过他，因为这不是在背地里作的。

其实王知道这些事，我才对王放胆直言。我深信这些事没有一件瞒得过王，因为这不是在角落里做的。

王也曉得這些事，所以我向王放膽直言，我深信這些事沒有一件向王隱藏的，因都不是在背地裏做的。

王也知道這些事，所以對王大膽直言，我深信這些事沒有一件能向王隱瞞的，因為都不是在背地裏做的。

王也知道這些事，所以對王大膽直言，我深信這些事沒有一件能向王隱瞞的，因為都不是在背地裏做的。

王瞭解這些事，所以我才敢在王面前直言。我相信這些事沒有一件瞞得過王，因為這些事並非暗地裡做的。

因為王知道這些事，所以我對王坦白直說。我確信這些事沒有一件能瞞得過他，因為這不是在背地裡作的。

王明白這些事，我對王也放膽直陳；我深信這些事對王是沒有一件能藏得住的；因為不是在偏僻角落裏作的。

其實王知道這些事，我才對王放膽直言。我深信這些事沒有一件瞞得過王，因為這不是在角落裡做的。

以王知此、故於王前毅然言之、且深信此事、無所隱諱、蓋非行於僻隅也、

王知此、我侃侃言於王前、蓋此非行於屋漏、無隱乎王也、

以王乃識者、故敢暢言不諱；予深信此事悉在吾王洞鑒之中也。且其事之成、非在窮鄉僻壤。

The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner.

The king is familiar with these things. So I can speak openly to him. I am certain he knows everything that has been going on. After all, it was not done in secret.

For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner.

And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner!

For the king knows about these matters, and I can speak boldly to him. For I am convinced that none of these things has escaped his notice, since this was not done in a corner.

For the king knows about these matters, and I also speak to him with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner.

For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner.

For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.

For the king knows about these matters. It is to him I am actually speaking boldly. For I am convinced that none of these things escapes his notice, since this was not done in a corner.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner.

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

亞基帕王、猶太人所訟我之事、今日得訴於王前、我以為甚幸、更幸者、因王深知猶太人之例、與其所辯論之諸端、故求寛以聽我、

五旬節既至、門徒同心集於一處、忽自天有聲、如烈風迅吹、充滿所坐之室、遂見有分歧之舌、其狀如火、而止於各人上、眾遂滿於聖神、能言各國方言、隨聖神所賜以言者、時有虔敬之猶太人、自天下各國而來、寓耶路撒冷、此聲一作、眾集、聞門徒言眾人各處方言、甚駭異、驚奇相語曰、言者非皆迦利利人乎、乃聞其言、竟我各人本土之方言、何也、我儕帕提亞人、米弟亞人、以攔人、居米所波大米、猶太、加帕多嘉、本都、亞西亞、弗呂嘉、旁非利亞、伊及、並附近古利奈之呂彼亞、諸方之人、來自羅瑪之旅人、或猶太人、或入猶太教者、基利提人、與亞拉伯人、咸聽其以我各處方言、述天主之大用、於是眾驚訝猶豫、互問曰、此何意、

以棘編冠冠其首、置葦於其右手、跪其前、戲之曰、請猶太人王安、又唾之、取葦擊其首、戲畢、解其袍、衣以故衣、曳之釘十字架、○眾出時、遇一古利奈人、名西門、強之負耶穌之十字架、至一地、名各各他、譯即髑髏處、以醋醋有原文古抄本作酒和膽飲耶穌、耶穌嘗之不飲、既釘之十字架、遂鬮分其衣、為應先知所言云、彼分我外服、鬮分我裏衣、有原文抄本無此三句卒坐於彼守之、置標於首、上書訟之之由曰、猶太人王耶穌、有二盜同釘十字架、或作釘耶穌時又用兩十字架釘二盜一左一右、過者譏之、搖首曰、爾毀聖殿、三日復建者、今宜自救、爾若為天主之子、可自十字架而下、祭司諸長、經士、長老、亦譏之曰、彼救他人、不能自救、若為以色列王、今可由十字架而下、我則信之、彼賴天主、若為天主所悅、今可拯之、蓋彼嘗言我乃天主子也、同釘十字架之盜、亦如是詬焉、○自午正至申初、原文作自第六時至第九時遍地晦冥、約申初、申初原文作第九時耶穌大聲呼曰、以利、以利、拉瑪撒罷克他尼、譯即我天主、我天主、因何遺棄我、旁立者聞之、有曰、彼呼以利亞也、其中一人即趨、取海絨浸醋、束於葦而飲之、其餘曰、且俟、試觀以利亞來救之否、耶穌復大聲而呼、氣遂絕、倏見殿幔、自上至下、分裂為二、地震磐裂、塚墓自啟、已逝逝原文作寢之聖人、其身多有復起者、迨耶穌復活後、出墓而入聖城、現於多人、百夫長及同守耶穌者、見地震、與所歷之事、懼甚、曰、此誠為天主之子、

遂起、執使徒囚於邑獄、主之使者、夜啟獄門攜之出、曰、往立於聖殿、以此生命之道、悉告於民、使徒聞之、黎明入殿教誨、大祭司與從者至、召公會及以色列諸長老咸集、遣人至獄、以攜使徒來、吏役至獄、不見使徒、乃返、報曰、我儕見獄門鍵閉甚固、守者立於門外、既啟、不見人、大祭司、與司聖殿者及祭司諸長、聞此言、為之猶豫、不知此事、後將若何、有人來報曰、爾所下於獄者、今立於聖殿教民、司聖殿者與吏役、遂往、攜使徒來、惟不敢強、懼民以石擊之也、既攜之至、立於公會前、大祭司詰之曰、我儕非嚴禁爾曹勿以此名訓人乎、乃遍耶路撒冷、傳播爾教、欲以此人之血、歸咎我也、彼得與諸使徒答曰、聽天主過於聽人、宜也、爾懸木而殺之耶穌、我祖之天主、已使之復活、天主又升之於己右、為君、為救主、以賜以色列民悔改而罪得赦、我儕為主為此事之證、天主賜信從者之聖神、亦為證、眾聞此言、皆暴怒、議殺使徒、有法利賽人、名迦瑪列、為教法師、乃民所尊者、立於公會中、命人令使徒暫出、謂眾曰、以色列人乎、爾曹處此數人、當自謹慎、昔有丟大起、自矜為大、附之者約四百人、及其服誅、從者俱散、歸於無有、厥後登籍時、又有迦利利猶大起、誘惑多民隨之、後彼亦亡、從者盡散、今我告爾、勿難此人、姑聽之、蓋其所謀所為若出於人、則必自毀、若出於天主、爾曹不能毀之、且恐敵天主也、眾然其言、召使徒入、鞭之、命勿以耶穌之名訓人、遂釋之、使徒離公會前、皆喜、以其堪為耶穌名受辱也、於是每日在聖殿、亦在諸家訓人、傳耶穌基督福音不已、

主必使爾於患難中有餅可食、艱苦中有水可飲、爾師不復隱匿、爾目必常睹爾師、

此二人、將何以處之、彼顯行異跡、耶路撒冷居民悉知之、我儕亦不能言其無也、惟恐此事益播於民間、當恐喝之、俾毋再以斯名訓人、遂召二人、戒勿以耶穌之名言論教訓、彼得約翰曰、聽爾曹過於聽天主、在天主前義否、爾自審之、蓋我儕所見所聞者、不得不言、彼眾無以罰之、懼民故也、因眾見其所行之異跡、歸榮天主、乃復恐喝而釋之、

亞基帕謂非司都曰、我亦欲聽此人、曰、明日可聽之、○

惟曰、當節期不可、恐民生亂、○