夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、

并且靠着神，盼望死人，无论善恶，都要复活，就是他们自己也有这个盼望。

我对上帝存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

我对神存着这些人自己也接受的盼望，就是义人和不义的人都要复活。

并且我与他们在上帝面前有同样的盼望，就是义人和不义的人都要复活。

我靠着神所存的盼望，也是他们自己所期待的，就是义人和不义的人都要复活；

我对神所怀有的盼望也是这些人自己所期望的，就是义人和不义的人将来都要复活。

並且靠着神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。

我對上帝存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

我對神存着這些人自己也接受的盼望，就是義人和不義的人都要復活。

並且我與他們在上帝面前有同樣的盼望，就是義人和不義的人都要復活。

我靠著神所存的盼望，也是他們自己所期待的，就是義人和不義的人都要復活；

我對上帝存着這些人自己也存着的盼望，就是：將來必有復活，不但義人的復活，而且不義之人的復活。

我對神所懷有的盼望也是這些人自己所期望的，就是義人和不義的人將來都要復活。

且於上帝有望、無論義與不義、皆將復起、亦如彼所冀者也、

且賴天主以望死者、無論義與不義、俱將復活、彼亦共有此望、

我所望於天主者、無論善人惡人悉將復活、即彼等亦未嘗不懷此盼望也。

and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.

I have the same hope in God that these men themselves have. I believe that both the godly and the ungodly will rise from the dead.

having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust.

I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous.

I have a hope in God, which these men themselves also accept, that there will be a resurrection, both of the righteous and the unrighteous.

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust.

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

I have a hope in God( a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

長眠於地下者、其數甚眾、必甦而起、得永生者有之、受永辱者有之、

勿以此為奇、時至、凡墓內者、將聞人子聲而出、為善者復起以得生、為惡者復起以受罪、

若我信耶穌死而甦、我亦當信上帝將使宗耶穌而死者、與耶穌俱至、我奉主命而言、迨主臨日、我儕尚生存、必不先諸死者起、至上天使、大聲而呼、吹上帝角時、主由天降、前宗基督死者心先甦、

我見死人、自尊逮卑、立於位前、典籍與生命之書、盡展、死人被鞫、視其行為、依書所錄、溺於海者、海必出之、幽於陰府死所者、陰府死所必出之、使各被鞫、視其所行、

我知救主恆在、終必降臨、迨至膚敗肉消、克覲上帝、

共先復生者成聖、而蒙綏祉、沒後沉淪、不及其身、為上帝與基督祭司、同乘權凡歷千年、

既有大力、服萬物歸己、必能化我卑陋之身、效厥榮顯之體、

為此、請爾曹相見互論、蓋我今繫以鐵索、特為以色列民所望之事耳、眾曰、我儕末受猶太言爾之書、兄弟至此、亦未言爾不道、我願聞爾所見若何、蓋論此教、我知其隨在彼誚矣、既定期、多人至館、保羅自朝至暮、證述上帝國之道、引摩西律、先知言、勸眾信耶穌、其言、有信者、有不信者、兩不相合、將散、保羅發言曰、昔聖神以先知以賽亞、告我列祖者、其言誠是、云、往告此民曰、爾將耳聞而不聰、目視而不明、蓋此民心頑、耳聾、目瞶、免其目視、耳聽、心悟、遷改而我醫之、爾曹當知上帝救道、施及異邦人、彼將聽之也、保羅言竟、猶太人歸、多相辯論、保羅居自賃之屋二年、凡來見者受之、傳上帝國道、言主耶穌基督事、侃侃如也、無能禁之矣、

論死者復生、豈未讀上帝所諭爾云、我乃亞伯拉罕之上帝、以撒之上帝、雅各之上帝也、是上帝非死者之上帝、乃生者之上帝也、

保羅知眾、半為［口撒］吐𡀲人、半為𠵽唎㘔人、乃於會中呼曰、兄弟乎、我𠵽唎㘔人、亦𠵽唎㘔人子、因望死者復生、我受審矣、言竟、𠵽唎㘔人、與［口撒］吐𡀲人爭、各自為黨、蓋［口撒］吐𡀲人言無復生、無天使、亦無神、𠵽唎㘔人言皆有之、

乃既言基督復生矣、何爾中仍謂無復生者乎、無復生、則基督不甦、基督不甦、則我為徒言、爾為徒信、死者不甦、則上帝未甦基督、而吾證上帝甦之、則為妄證、死者不甦、則基督不甦、基督不甦、則爾為徒信、而罪依然在矣、即宗基督而死者、亦沉淪也、宗基督而第今生有望、則較苦於眾、然基督誠甦、其甦為諸死者始、夫因一人而致死、亦因一人而致甦、凡屬亞當者死、屬基督者甦、各依其次、基督之甦為始、基督臨時、然後屬之者甦繼之、末期即至、基督既敗執政居位有能者、將反國與父上帝、基督必乘權、迨上帝置諸敵於足下、死即人之敵、至終、死亦無權、蓋萬物必服基督足下、雖云萬物服之、而服萬物者、不在其中、明矣、

我立眾中、曾有一言、呼曰、為死者復生之理、余今日被審、惟此而已、

今為望上帝所許列祖言、我立而被審、且我十二支派、日夜殷勤從事、亦望獲所許耳、亞基帕王歟、我望此、乃為猶太人所訟、