既為先知、又知天主曾有誓言、將由其苗裔中、按身軀挺生基督、俾坐其位、

大卫既是先知，又晓得神曾向他起誓，要从他的后裔中立一位坐在他的宝座上，

既然大卫是先知，他知道上帝曾向他起誓，要从他的后裔中立一位坐在他的宝座上。

既然大卫是先知，他知道神曾向他起誓，要从他的后裔中立一位坐在他的宝座上。

大卫是先知，知道上帝曾起誓要从他的后裔中选立一人继承他的王位。

他是先知，既然知道神向他起过誓，要从他的后裔中立一位，坐在他的宝座上，

既然大卫是先知，也知道神曾向他起誓说，要从他的后裔中兴起一位坐在他的宝座上，

大衛既是先知，又曉得神曾向他起誓，要從他的後裔中立一位坐在他的寶座上，

既然大衛是先知，他知道上帝曾向他起誓，要從他的後裔中立一位坐在他的寶座上。

既然大衛是先知，他知道神曾向他起誓，要從他的後裔中立一位坐在他的寶座上。

大衛是先知，知道上帝曾起誓要從他的後裔中選立一人繼承他的王位。

他是先知，既然知道神向他起過誓，要從他的後裔中立一位，坐在他的寶座上，

大衛是個神言人，他曉得上帝曾用起誓的話向他起誓，要使他後裔中有一位坐在他寶座上，

既然大衛是先知，也知道神曾向他起誓說，要從他的後裔中興起一位坐在他的寶座上，

彼為先知、且知上帝曾以誓許之、將由其裔中立一人居其位、

既為先知、即知上帝曾有誓言、由大闢裔、挺生基督以居其位、

大維先知也、自知曾蒙天主許誓、其後裔必有登其寶座者、

But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

But David was a prophet. He knew that God had made a promise to him. God had promised that he would make someone in David’s family line king after him.

Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne,

But he was a prophet, and he knew God had promised with an oath that one of David’s own descendants would sit on his throne.

Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants on his throne.

So because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,

Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne,

Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne;

Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants on his throne.

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne,

Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

主向大衛誠實發誓、決不反覆、曰、我必使爾所出之苗裔、登爾之位、爾子孫若守我約與我所訓之法度、其後裔亦必永遠坐爾之位、因主選擇郇城、樂為駐蹕之所、曰、此乃我永居之處、我所喜愛者、我必居於此間、我必使其糧食豐足、使其中貧民皆得飽食、使其中祭司衣被救恩、使其中虔誠人歡樂謳歌、在彼我以權勢賜大衛、原文作在彼我使角為大衛而萌為我所立之受膏王、特設明燈、必使彼之敵人蒙羞抱愧、使彼首戴冠冕、發顯榮光、

不復如曩時我命士師、治我民以色列時擾害之焉、我必賜安於爾不為敵所害、我亦應許爾、必為爾建立家室、迨爾年壽已滿、與爾列祖同寢、我必使爾所出之苗裔、所出之苗裔或作所生之子繼爾位、我亦必鞏固其國、彼將為我名建殿、我必堅定其國位、永久不廢、我必為其父、彼必為我之子、彼若犯罪、我必責之、如人之責其子然、原文作我則以人之杖以人之責責之但我之仁慈、仁慈或作恩寵仍不離之、如曾離掃羅、即我於爾前所棄者、爾家與爾國必穩立於我前、於我前原文作於爾前至於永遠、爾國位必堅定至於永遠、

蓋預言素非由人意而來、乃天主所選之聖人、感於聖神而言之者、

主曾云、我與我所選之人立約、向我僕人大衛發誓、我必使爾子孫延續無窮、必使爾國位建立萬世、細拉、

主之神藉我而言、主之詞在我口、在我口原文作在我舌

兄弟、昔聖神以大衛口預言引人執耶穌之猶大、其經應驗宜也、

當憶耶穌基督由死復活、乃大衛之裔循我之福音、或作當憶大衛之裔耶穌基督循我之福音由死復活

天主欲使將得所許之福者、確知其旨不易、則實之以誓、

為我儕挺生大能之救主、大能之救主原文作拯救之角於其僕大衛家、如託古聖先知所言、

當初主在默示中應許虔誠人云、我施恩以助英雄、我升舉民中被選者、我尋得我僕人大衛、沐以我之聖膏、我手常護祐之、我臂常堅固之、不容仇敵欺壓之、不容惡人苦害之、我必在其前擊破其敵、必攻敗憾之之人、我之誠實、我之恩慈、永不離之、俾其倚賴我名、可以昂首自得、我使之左手伸至海、右手轄至大河、使之稱我為父為天主、為可倚賴之救主、我立之為長子、使之崇高、超軼世上列王、我時常向之施恩、與其立約、永無變更、使其後裔世世長存、使其國位與天同久、其子孫若違背我訓、不依我法度而行、廢棄我典章、不遵守我命令、我即以杖責其罪愆、以梃罰其過犯、然我恩澤仍不離之、我既應許、決不失信、不廢棄我所立之約、不更改我口中之言、我乃至聖、既向大衛一次指己而誓、決無虛言、必使其後裔存至永遠、使其國位在我前、如日之恆、又與月同久、此乃天上之明證、最為確實、細拉、

迨爾年壽已滿、歸爾列祖之處、我必立爾後裔、繼爾位、我亦必鞏固其國、彼必為我名建殿、我必堅定其國位、至於永遠、我必為彼之父、彼必為我之子、我不使我之仁慈仁慈或作恩寵下同離彼、如我昔使我之仁慈離在爾以前者、我必立彼於我家我國、至於永遠、彼之國位、必堅定至於永遠、拿單循此諸言、循此默示、以告大衛、

故如聖神云、今日爾若聽主之言、則勿剛愎爾心、

爾將孕而生子、命名耶穌、彼將為大、稱為至上者之子、主即天主將以其祖大衛之位賜之、永為雅各家之王、其國靡暨、

越多年後、於大衛書中、復定一日曰、爾今日若聽主之言、則勿剛愎爾心、

求天主以主之判斷賜教於王、以主之公義、賜示於王之子、彼必彼必或作願彼按公義判斷主之民、以平正判斷主民之窮困人、因施行公義、山岡必使民安享平康、邱陵亦必如此、必為民中困苦人伸冤、拯救貧窮之人、懲罰暴虐之輩、人必敬畏主、日久月長、直至萬代、彼降恩澤、如雨降於刈草之地、如甘霖之滋潤田土、彼在位時、善人必興盛、人享太平、如月之恆、從此海至彼海、自大河直至地極、悉歸其統轄、居於曠野者必跪於其前、其仇敵必伏於塵埃、他施與諸海島之列王、必來朝貢、示巴與西巴之君王、必進獻禮物、列王皆叩拜之、列國均服事之、貧窮人哀求、彼必救援、困苦無助之人、亦蒙其救援、必憐恤貧寒困苦之人、拯救窮乏人之生命、必救贖之脫離欺壓與強暴之事、彼之生命、在其目中視為寶貴、必享遐齡、人必獻之以示巴之金、時常為之祈禱、終日稱頌之、遍境五穀豐登、山上果木森森、森森原文作震響如利巴嫩之樹林、邑內人民蕃衍、如地之草萊、其名必永存、其名必長留、如日之久、萬人必因之得福、諸國必稱之有福、主天主、即以色列之天主、獨行奇事、當受讚美、主榮耀之名、當永遠讚美、願主之榮光充滿天下、阿們、阿們、

天使謂之曰、勿懼、我報爾大喜、關乎眾民者也、今日於大衛邑、為爾生救主、即主基督、

利未人為祭司、皆不以誓而立、惟耶穌則以誓、蓋經指之云、主誓而不改、爾永為祭司、循麥基洗德之等次、

耶穌曰、我國不屬此世、我國若屬此世、則我臣必為我戰、免我付於猶太人、但我國非屬此世、彼拉多曰、然則爾果為王乎、耶穌答曰、爾謂我為王、我為此而生、我為此臨世、欲為真理作證、凡由真理者、必聽我言、

因有一嬰孩為我儕而生、有一子賜於我儕、國政為其所肩荷、其名稱為奇妙、策士、全能之神、永在之父、平康之君、其權增益、平康無盡、必坐於大衛之位而治其國、秉公行義、使其國保定鞏固、自今直至永世、萬有之主必由熱中而行此、○

耶和華謂我主曰、爾坐於我右、待我使爾仇敵為爾足凳、主使爾權從郇而行、爾在敵中執掌權衡、爾行軍之日、爾之民飾以聖裝、樂心相從、爾之壯丁多於黎明之露、主曾發誓、必不更變、曰、爾必法乎麥基洗德永遠為祭司、主在爾之右、震怒之日、擊傷列王、

此麥基洗德、即撒冷之王、又為至上天主之祭司、昔亞伯拉罕、戰敗諸王旋歸之時、麥基洗德迓之、為之祝福、亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、

故主自以異兆顯示於爾、將有處女懷孕生子、人稱其名以瑪內利、以瑪內利譯即天主偕我之義

惟爾伯利恆以法他、雖在猶大郡中郡中原文作諸千中千者即千家也為小、然將有君自爾出、為我治理以色列民、其源源原文作出自亙古自太初已有、

股邊之衣上、原文作在其股與衣有名書曰、萬王之王、萬主之主、○

大衛感於聖神而言曰、主謂我主曰、坐我右、待我使爾之敵為爾足凳、

曰、昔我偕爾時、曾告爾云、凡摩西律法、先知書、及詩篇所載指我之言、皆必應、今果應矣、

主曰、我向以色列族與猶大族許福、時日將至、我必踐其言、當是日是時、我必使大衛苗裔中興一義者、長若枝柯、秉公行義於天下、

當是日大衛已傾頽之室、室原文作幕我必復起之、彌補其隙、復起其圮毀之垣、垣或作處而再建之、與古時無異、使以東遺民、及稱為歸我名之異邦人、俱為彼彼即大衛家所得、此乃行是事之主所言、

主曰、時日將至、我必使大衛苗裔中興一義者、長若枝柯、為王而治、諸事亨通、秉公行義於天下、在彼之時、猶大得救、以色列安居、人必稱其名曰施義於我之主、人必稱其名日施義於我之主或作人必稱其名曰耶和華我儕之義也

曰、我已沐之以膏、立之為王在我聖郇山、受膏者云、我傳命、主曾謂我云、爾乃我之子、我今日生爾、爾求我、我即將列國賜爾為業、將地之四極賜爾為產、爾必擊之以鐵杖、碎之如陶器、現今列王、爾當覺悟、世間掌權者、須受警教、當以敬畏奉事主、當喜樂又當悚懼、當拜服其子、恐其速然震怒、爾曹即滅亡於道中、凡倚賴之者、俱為有福、

乃指其子也、以身論之、由大衛裔而生、

然則大衛感於聖神、何以稱基督為主、

又以賽亞曰、耶西之根將萌、興而轄異邦人者將至、或作又以賽亞曰將有自耶西根而萌之枝即將興以轄異邦人者異邦人必仰望之、

彼遂與羔戰、羔必勝之、因羔乃萬主之主、萬王之王、從之者、皆見召蒙選忠信之人、

既釘之十字架、遂鬮分其衣、為應先知所言云、彼分我外服、鬮分我裏衣、有原文抄本無此三句