保羅依然入之、歷三安息日、本諸經與人辯論、

保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照以往的习惯进入会堂，一连三个安息日引用圣经与当地人讨论，

保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，

保罗照习惯进了会堂，一连三个安息日，引用经文向他们讲论，

保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照以往的習慣進入會堂，一連三個安息日引用聖經與當地人討論，

保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常所行的進去，一連三個安息日，根據經典和他們辯論，

保羅照習慣進了會堂，一連三個安息日，引用經文向他們講論，

保羅依然入堂、歷三安息日、與人辯論經書、

保羅依然入堂、歷三安息日、本聖經與彼眾論道、

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.

And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

掃羅遂偕諸門徒在大馬色數日、即於會堂宣耶穌為上帝子、

於是兄弟乘夜急遣保羅西拉往庇哩亞、至、則入猶太人會堂、

至拿撒勒、即其長育之區、於安息日、循其規入會堂、立而誦讀、

在撒拉米、宣上帝道於猶太諸會堂、約翰役事之、

腓利遂啟口、由此經以宣耶穌、

每安息日、保羅在會堂辯論、勸猶太人與希利尼人、○

乃在會堂、與猶太人、及敬虔者辯論、且日在市、與所遇者亦然、

爾當屹立、我於耶和華前、將以耶和華為爾及爾列祖、所行之義事、與爾辨之、

保羅等、自別加、經行至彼西底之安提阿、安息日、入會堂坐焉、

保羅論公義節制、及將來之鞫、腓力斯懼曰、今且退、暇時將召爾、

二人在以哥念、同入猶太會堂宣道、致猶太人、及希利尼人、信者甚眾、

保羅入會堂、毅然而言、歷三月、以上帝國之事辯論勸誨、

既定期、多就之於寓、保羅自朝至暮、本摩西律、及先知言、證上帝國、且以耶穌之事勸之、

耶和華曰、爾曹其來、爾我互辯、爾罪雖丹如朱、將白如雪、雖紅若絳、將白若毛、

耶穌曰、我明言於世、恆訓於會堂、及殿間、即猶太人咸集之處、隱中則無所言、

夫此麥基洗德撒冷王也、為至高上帝之祭司、昔遇亞伯拉罕攻殺諸王而旋、則祝之、亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、彼無父母、無譜系、無生始、無壽終、猶上帝子恆為祭司焉、○試思先祖亞伯拉罕、以所獲之極品什一贈之、其人之尊為何如耶、夫利未子孫受祭司職者、亦奉命依律取什一於民、即出於亞伯拉罕膝下、為其兄弟者、但麥基洗德不屬利未譜系、乃取什一於亞伯拉罕而祝其蒙許者、卑者受祝於尊、乃不易之理也、今之取什一者、乃必死之人、惟彼則有證其為生者、且可謂取什一之利未、曾由亞伯拉罕而輸什一、蓋麥基洗德遇亞伯拉罕時、利未尚在其先祖之身、○