於是信者日盛、其中希臘男女士紳、亦頗不少。

所以他们中间多有相信的，又有希腊尊贵的妇女，男子也不少。

所以，他们中间有许多信了，又有希腊的尊贵妇人，男人也不少。

所以，他们中间有许多信了，又有希腊的尊贵妇人，男人也不少。

结果有很多人信了，包括不少有名望的希腊妇女和男子。

结果他们中间有很多人信了，也有高贵的希腊妇女，男的也不少。

这样，他们当中有许多人相信了，包括尊贵的希腊妇女，以及不少男人。

所以他們中間多有相信的，又有希臘尊貴的婦女，男子也不少。

所以，他們中間有許多信了，又有希臘的尊貴婦人，男人也不少。

所以，他們中間有許多信了，又有希臘的尊貴婦人，男人也不少。

結果有很多人信了，包括不少有名望的希臘婦女和男子。

結果他們中間有很多人信了，也有高貴的希臘婦女，男的也不少。

所以他們中間有許多人相信，也有好些希利尼的高貴婦女，男人也不少。

這樣，他們當中有許多人相信了，包括尊貴的希臘婦女，以及不少男人。

故其中信之者眾、又有希利尼貴婦及男子亦不少、

故信之者眾、又有希利尼貴女、男子亦不少、

故其中信道者多、又有希拉貴女、及男子不少、

As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

Because of this, many of the Berean Jews believed. A number of important Greek women also became believers. And so did many Greek men.

Many of them therefore believed, with not a few Greek women of high standing as well as men.

As a result, many Jews believed, as did many of the prominent Greek women and men.

Consequently, many of them believed, including a number of the prominent Greek women as well as men.

Therefore, many of them believed, along with a significant number of prominent Greek women and men.

Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men.

Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.

Consequently, many of them believed, including a number of the prominent Greek women as well as men.

Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

Therefore many of them believed, along with quite a few prominent Greek women and men.

Many of them therefore believed; also of the prominent Greek women, and not a few men.

而猶太人則唆聳歸化之貴婦及負時望者、迫辱葆樂、巴拿巴、逐之出境。

葆樂、巴拿巴在以哥念、仍入猶太會堂、暢傳聖道、猶太人及希臘人因而起信者甚眾。

故曰：睡者其興、死者其起！惟彼基督、光明照爾。

是故爾宜滌瑕盪穢、徹私去蔽、以謙誠溫和之意、領受其所植於爾心田之聖道。惟斯道能全爾靈。

願吾兄弟一思其聖召之所在。爾中鮮有世俗之所謂哲人、亦鮮有強有力者、與出身於貴族之人、

依爾好生德。領回遊蕩子。示彼何所歸。指彼何所履。佑彼謙誠者。克己而復禮。

富貴者應以謙恭為樂。蓋世之榮華、猶如草花、不久即謝；

葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。

凡誠心行其聖意者、必能明辯斯道之是否出於天主、抑由予自言也。

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』聞而信者、自附於葆樂、西拉、虔敬之希臘人歸依者甚眾、貴婦亦復不少；

斐理伯遇納大那、告之曰：『摩西書及諸先知所預言者、我儕今已遇之、即若瑟之子、納匝勒人耶穌是已。』納大那曰：『納匝勒焉有良產？』斐理伯曰：『盍來一觀。』耶穌見納大那來訪、指之曰：『此誠義塞人、心無詭譎者！』納大那曰：『汝何由知我？』耶穌曰：『斐理伯未招汝、汝憩於鳳果樹下時、予已見汝、』納大那曰：『辣卞誠天主之子、義塞之君也。』