Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

“所以据我的意见，不可难为那归服神的外邦人；

所以，我的意见是不可难为那归向上帝的外邦人；

所以，我的意见是不可难为那归向神的外邦人；

“所以，我认为不应该为难那些信上帝的外族人。

“所以我认为不可难为这些归服神的外族人，

因此，我判定不可为难那些归向神的外邦人，

「所以據我的意見，不可難為那歸服神的外邦人；

所以，我的意見是不可難為那歸向上帝的外邦人；

所以，我的意見是不可難為那歸向神的外邦人；

「所以，我認為不應該為難那些信上帝的外族人。

“所以我認為不可難為這些歸服神的外族人，

所以我以為不可難為外國人中那些轉向上帝的；

因此，我判定不可為難那些歸向神的外邦人，

故我擬自異邦歸上帝者、勿擾之、

即我所見、異邦人歸上帝者、不可擾之、

故我意異邦人歸主者、不可擾之、

吾意異邦人之歸順天主者、吾人不當再強其所難；

“ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

“ Now here is my decision. We should not make it hard for the Gentiles who are turning to God.

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

“ And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God,

Therefore I judge that we should not trouble those from among the Gentiles who are turning to God,

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

“ Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:

Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and accept that which is good: so will we render as bullocks the offering of our lips.

which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ.But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema.For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.

but declared both to them of Damascus first, and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.

For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling- block of the cross been done away.I would that they that unsettle you would even go beyond circumcision.