德和斐樂、予於前編已縷述耶穌平生行誼嘉言、

提阿非罗啊，我已经作了前书，论到耶稣开头一切所行所教训的，

提阿非罗啊，我在第一本书中已论到耶稣从开头所做和所教导的一切事，

提阿非罗啊，我在第一本书中已论到耶稣从开头所做和所教导的一切事，

提阿非罗啊，在前一封信中，我从耶稣的生平和教导开始，

提阿非罗先生：我已经写了前书，叙述耶稣开始所行所教的一切，

提阿费罗大人哪，在前一卷书中，我确实写了有关耶稣开始做的和教导的一切事，

提阿非羅啊，我已經作了前書，論到耶穌開頭一切所行所教訓的，

提阿非羅啊，我在第一本書中已論到耶穌從開頭所做和所教導的一切事，

提阿非羅啊，我在第一本書中已論到耶穌從開頭所做和所教導的一切事，

提阿非羅啊，在前一封信中，我從耶穌的生平和教導開始，

提阿非羅先生：我已經寫了前書，敘述耶穌開始所行所教的一切，

提阿非羅啊，我已經著作了第一卷紀錄、論到耶穌開始所行所教訓的一切事、

提阿費羅大人哪，在前一卷書中，我確實寫了有關耶穌開始做的和教導的一切事，

提阿非羅乎、我曾作前書、論耶穌始行始教者、

提阿非羅乎、我於耶穌誨人行事、

提阿非羅乎、我作前書、已述凡耶穌所行所教、自始至其託聖神命所選使徒後升天日、

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach

Theophilus, I wrote about Jesus in my earlier book. I wrote about all he did and taught

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,

In my first book I told you, Theophilus, about everything Jesus began to do and teach

I wrote the first narrative, Theophilus, about all that Jesus began to do and teach

The first account I composed, Theophilus, about all that Jesus began to do and teach,

The former account I made, O Theophilus, of all that Jesus began both to do and teach,

The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,

I wrote the first narrative, Theophilus, about all that Jesus began to do and teach

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

I wrote the former account, Theophilus, about all that Jesus began to do and teach

The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

用是予亦發心推原諸事、縝密審訂、加以整理、筆之於書、

耶穌曰：『何事？』曰：『納匝勒人耶穌事耳。渠乃先知、在天主與眾人之前、言行顯赫、

耶穌徧遊加利利、施訓會堂中、講天國福音、治民間諸疾；聲名洋溢乎敘利亞。凡舁染恙、患病、負痛、中魔、顛癇、癱痿者至前、悉救治之。

總司祭方以收徒傳道諸端詰耶穌。耶穌對曰：『予向公開言論、施訓會堂聖殿中、此皆猶太人會集之所、未嘗言之於隱、爾何問予、盍問聽眾、予曾作何言、若輩定知予之所言。』

其時耶穌正治病療疾、祛魔啟盲、乃謂二人曰：『爾曹即以所見所聞、回報可也：盲者明矣、跛者行矣、癩者潔矣、聾者聰矣、死者起矣、而窮苦無告者得聆嘉音。凡不予疑怪者、福哉斯人！』

且爾之使命正在此中。蓋基督亦曾為爾茹苦、垂爾楷式、俾爾踵效。基督平生未犯一罪、口無欺人之言、見詬不反、見辱不校、將一切付諸公平主宰之手、

耶穌開始傳道時、年甫三十許；人以其為若瑟之子也。若瑟乃赫理之子、

瞽者明、跛者行、癩者潔、聾者聰、死者起、而窮苦無告者得聆嘉音。

義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。

耶穌詰之曰：『予所示爾種種善工、莫非淵源自父、果胡為而欲以石相擊耶？』猶太人應曰：『吾人擊汝、非為汝所行之善工、祇因僭妄耳。汝亦人也、乃竟自充天主！』耶穌答曰：『爾之律法不云乎：「吾稱爾曹為神。」夫承天主聖言者、且得稱為神、而經文固不可廢也；況在父之所特聖、而遣入人世者、自稱為天主之子、而爾曹遂謂其僭妄乎？且予若不行天主之事蹟、爾曹弗信、猶可說也。今予既行之、爾曹縱不置信於予、亦應置信於事蹟。事蹟者、所以使爾曹了悟父之在予、予之在父云耳。』

既而其妻果有身、潛居五月、喟然而歎曰：