那时亚希多弗所出的主意好像人问神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。

那时亚希多弗所出的主意好像人从上帝求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时亚希多弗所出的主意好像人从神求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时，亚希多弗出的主意如同是来自上帝的话，大卫曾对他言听计从，现在押沙龙也是一样。

那时，亚希多弗所出的策略，好像是人求问神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

那時亞希多弗所出的主意好像人問神的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。

那時亞希多弗所出的主意好像人從上帝求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時亞希多弗所出的主意好像人從神求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時，亞希多弗出的主意如同是來自上帝的話，大衛曾對他言聽計從，現在押沙龍也是一樣。

那時，亞希多弗所出的策略，好像是人求問神得來的話一樣。亞希多弗為大衛，或為押沙龍所出的策略都是這樣。

當那些日子、亞希多弗所定的計謀都像人求問上帝得來的話一樣；凡亞希多弗的計謀無論是為大衛定的、是為押沙龍定的、都是這樣。

在那些日子，亞希多弗所提的建議如同人向神求得的話語。亞希多弗的所有建議，無論是給大衛的還是給押沙龍的，都是如此。

當日亞希多弗所設之謀、如諮諏於上帝、為大衛、為押沙龍、皆如是、

亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.

那时候，耶稣说：“父啊，天地的主，我赞美你，因为你把这些事向有智慧的和有学问的人隐藏起来，而向小孩子们显明出来。

因为在神看来，这世界的智慧就是愚拙；原来经上记着：“神使智慧人落入自己的诡计中”；又说：“主知道智慧人的思想是虚妄的。”

到底你们中间谁是有智慧、有见识的呢？他就应当藉着良好的品行，以智慧的温柔，使自己的行为显明出来；但如果你们心里怀着苦毒的嫉妒和争竞，就不要自夸、说谎而抵挡真理。这种智慧不是从上面下来的，而是属地的，属血气的，属鬼魔的。要知道，哪里有嫉妒和争竞，哪里就有混乱和各样的恶事。至于从上面来的智慧，首先是纯洁的，然后是和平的、谦和的、温顺的，满有怜悯和美好的果子的，是不偏私、不虚假的；并且义行的果子，是由那些缔造和平的人，在和平中种下的。

“于是主人因这个不义的管家做事精明，就称赞他。这样看来，今世的儿女在自己的世代里，比光明的儿女还要聪明。

大卫求问耶和华说：“我该去追赶这些匪徒吗？我能追上他们吗？”耶和华回答他：“去追赶，你必定追上，必定把一切救回来。”

如果有人讲说，要照着神的话语讲说；如果有人服事，要照着神所赐的力量服事，好让神在一切事上藉着耶稣基督得荣耀。愿荣耀和权能都归于他，直到永永远远！阿们。

他们自称是有智慧的，却成了愚拙，

几只死苍蝇使做香的膏油腐烂发臭，一点点愚昧也能压过智慧和尊荣。

我向你呼救，向你的至圣所举起双手的时候，求你垂听我恳求的声音。

耶和华的律法纯全，使人灵魂苏醒；耶和华的法度信实，使无知的人有智慧；