“他要降临的应许在哪里呢？因为自从列祖睡了以来，万物依然存在，与起初创造的时候一样。”

“主要降临的应许在哪里呢？因为从列祖睡了以来，万物与起初创造的时候仍是一样。”

说：“他要来临的应许在哪里呢？因为从列祖长眠以来，万物与起初创造的时候仍是一样啊！”

说：“他要来临的应许在哪里呢？因为从列祖长眠以来，万物与起初创造的时候仍是一样啊！”

“主要降临的应许在哪里？从我们的祖先长眠地下直到现在，万物依旧与创世之初一样。”

并且说：“他来临的应许在哪里呢？其实自从祖先睡了以来，一切都继续存留，与创世之初一样。”

「主要降臨的應許在哪裏呢？因為從列祖睡了以來，萬物與起初創造的時候仍是一樣。」

說：「他要來臨的應許在哪裏呢？因為從列祖長眠以來，萬物與起初創造的時候仍是一樣啊！」

說：「他要來臨的應許在哪裏呢？因為從列祖長眠以來，萬物與起初創造的時候仍是一樣啊！」

「主要降臨的應許在哪裡？從我們的祖先長眠地下直到現在，萬物依舊與創世之初一樣。」

“他要降臨的應許在哪裡呢？因為自從列祖睡了以來，萬物依然存在，與起初創造的時候一樣。”

說：『主御臨的應許在哪裏呢？從列祖長眠了以來，萬物依然不變，像從創造之初一樣啊。』

並且說：「他來臨的應許在哪裡呢？其實自從祖先睡了以來，一切都繼續存留，與創世之初一樣。」

謂降臨之許安在、自列祖寢時、萬物與初創無異、

造物以來、列祖云亡、萬物如故、主許復臨、則未之見、

所許主復臨之言、應驗安在、自列祖去世去世原文作寢以來、萬物如故、與創造之始無異、

『造物以來、烈祖云亡、萬物如故；臨格之言、而今安在？』

They will say,“ Where is this‘ coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”

They will say,“ Where is this‘ return’ he promised? Everything goes on in the same way it has since our people of long ago died. In fact, it has continued this way since God first created everything.”

They will say,“ Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”

They will say,“ What happened to the promise that Jesus is coming again? From before the times of our ancestors, everything has remained the same since the world was first created.”

saying,“ Where is his‘ coming’ that he promised? Ever since our ancestors fell asleep, all things continue as they have been since the beginning of creation.”

and saying,“ Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.”

and saying,“ Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.”

and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

saying,“ Where is the promise of His coming? Ever since the fathers fell asleep, all things continue as they have been since the beginning of creation.”

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as[ they were] from the beginning of the creation.

and saying,“ Where is his promised return? For ever since our ancestors died, all things have continued as they were from the beginning of creation.”

and saying,“ Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”

看哪！他们常常对我说：“耶和华的话在哪里？使它应验（“应验”原文作“来”）吧！”

你们用自己的言语使耶和华厌烦，你们还说：“我们怎样使他厌烦呢？”因为你们说：“作恶的，耶和华都看为善，并且喜悦他们。”或说：“公义的神在哪里呢？”

对恶行已判定的刑罚迟迟没有执行，世人的心就充满行恶的意图。

他们不信耶和华，说：“他不会作什么，灾祸必不临到我们，我们也不会看见刀剑和饥荒。先知不过是一阵风，主的道也不在他们里面；他们所说的必临到他们身上。”

如果他是个坏的仆人，心里说‘我的主人不会那么快回来’，

那些人虚假的绳索牵引罪孽，又像用车绳拉罪恶的人，有祸了！他们说：“愿他赶快、迅速地成就他的作为，给我们看看！愿以色列的圣者所计划的临近！愿它来到，好让我们知道！”

于是罗得出去，告诉娶了他女儿的女婿说：“你们起来离开这地方；因为耶和华就要毁灭这城。”但是他的女婿以为他在开玩笑。

如果那仆人心里说：‘我的主人不会那么快回来’，就动手打其他的仆人使女，并且吃喝醉酒；

已有的事必再有，作过的事必再作；日光之下并无新事。

“人子啊！你们在以色列地怎么有这一句俗语说：‘日子一天一天过去，所有异象都落空了’呢？因此，你要对他们说：主耶和华这样说：‘我必使这一句俗语不再流行，在以色列中，人必不再引用这句俗语。’你却要对他们说：‘日子临近了，所有异象都必应验。’从此，在以色列家中必不再有虚假的异象和奉承的占卜。我耶和华所说的，是我要说的话，我所说的必定成就，不再耽延。叛逆的民族啊！我所说的话必在你们还活着的日子成就。这是主耶和华的宣告。”耶和华的话又临到我说：“人子啊！以色列家说：‘这人所见的异象是关乎许多年日以后的事，他所说的预言是指着遥远的将来。’

因为那些日子必有灾难，这是从神创世的开始到现在未曾有过的，以后也必不会再有。

但从起初创造的时候，神是‘造男造女’。

他们说：‘建造房屋的时候还没有到；这城是锅，我们是肉。’

我们主耶稣再来的时候，我们在他面前的盼望、喜乐或所夸耀的冠冕是什么呢？不就是你们吗？

“你要写信给在老底嘉教会的使者，说：‘那位阿们的，忠信真实的见证人，神创造万有的根源，这样说：

尸首在哪里，鹰也必聚在哪里。