其書不止一函、皆言此理中有難明、學弗思、信勿篤者、故反其意、亦反諸經、自取敗亡、

他一切的信上也都是讲论这事。信中有些难明白的，那无学问、不坚固的人强解，如强解别的经书一样，就自取沉沦。

他一切的信上都谈到这事。信中有些难明白的，那无学问、不坚定的人加以曲解，如曲解别的经书一样，自取灭亡。

他一切的信上都谈到这事。信中有些难明白的，那无学问、不坚定的人加以曲解，如曲解别的经书一样，自取灭亡。

他所有的书信都谈到这些事。一些不学无术、反复无常的人曲解了信中一些难懂的地方，就像曲解其他经文一样，他们是自取灭亡。

他在一切书信上，都讲论这些事。在这些书信中，有些难明白的地方，那不学无术和不稳定的人加以曲解，好像曲解别的经书一样，就自取灭亡。

他在所有的信中也都说到这些事。那些没有知识、不坚定的人曲解了他信中一些难懂的地方，正如他们也曲解其他经文，就导致了他们自己的灭亡。

他一切的信上也都是講論這事。信中有些難明白的，那無學問、不堅固的人強解，如強解別的經書一樣，就自取沉淪。

他一切的信上都談到這事。信中有些難明白的，那無學問、不堅定的人加以曲解，如曲解別的經書一樣，自取滅亡。

他一切的信上都談到這事。信中有些難明白的，那無學問、不堅定的人加以曲解，如曲解別的經書一樣，自取滅亡。

他所有的書信都談到這些事。一些不學無術、反覆無常的人曲解了信中一些難懂的地方，就像曲解其他經文一樣，他們是自取滅亡。

他在一切書信上，都講論這些事。在這些書信中，有些難明白的地方，那不學無術和不穩定的人加以曲解，好像曲解別的經書一樣，就自取滅亡。

在他所有的書信裏、他就是在那裏講論這些事的；其中有難以了悟的，沒有學問而不堅固的人給曲解了、像曲解其餘的經書一樣、而引致自己的滅亡。

他在所有的信中也都說到這些事。那些沒有知識、不堅定的人曲解了他信中一些難懂的地方，正如他們也曲解其他經文，就導致了他們自己的滅亡。

彼之諸書亦論及此、中有難明者、而不學不固之輩強解之、於他經亦然、乃自取淪亡也、○

彼之諸書皆論此事、中有難明、不學者與信不堅者、謬解其意、亦謬解諸經、自取敗亡、

渠於他書中、亦多論及此事、書中間有深奧難解之語、而無知無識之輩、乃予以曲解、是猶曲解他經、亦惟自取淪喪而已矣。

He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

Paul writes the same way in all his letters. He speaks about what I have just told you. His letters include some things that are hard to understand. People who don’t know better and aren’t firm in the faith twist what he says. They twist the other Scriptures too. So they will be destroyed.

as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.

speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

He speaks about these things in all his letters. There are some things hard to understand in them. The untaught and unstable will twist them to their own destruction, as they also do with the rest of the Scriptures.

as also in all his letters, speaking in them of these things, in which there are some things that are hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.

He speaks about these things in all his letters in which there are some matters that are hard to understand. The untaught and unstable twist them to their own destruction, as they also do with the rest of the Scriptures.

As also in all[ his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as[ they do] also the other scriptures, unto their own destruction.

speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.

as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

遂可不敬父母、是爾以爾遺傳、廢上帝誡也、

猶豫不決者、行弗篤、

今夫心在基督耶穌、不狥私欲而從聖神者、不定罪、因賴基督耶穌、受聖神得生之法、脫我於陷罪致死之法、蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、使我不從欲而從神、可盡律法之義、蓋從欲者、體欲之情、從神者、體神之情、體欲之情者死、體神之情者生且安、體欲之情者、不服上帝法、故逆上帝、蓋服法而不能焉、是不能悅於上帝者、從欲也、浸假上帝之神在爾心、則爾不從欲而從神矣、不有基督神者、非其徒也、浸假基督在爾心、則身以罪死、神以義生、浸假甦耶穌者之神在爾心、則甦基督之上帝、以其神牖于爾衷、甦爾死體、兄弟乎、我儕非為欲所役者、豈甘從欲、從欲者死、惟藉聖神以滅吾身情欲、則生、凡為上帝之神所導者、是為上帝子、今而後、爾非奴之操心危、所操者乃子之心、籲曰、阿爸父也、即神在我心、證吾人為上帝子、既為子、即為嗣、乃上帝嗣、與基督同為嗣、同苦者同榮、我謂今時雖苦、然以我中將顯之榮較之、不足為意也、萬物企望上帝眾子之顯、萬物歸於虛、非其心、蓋有使之者、萬物冀得免於敗壞、弗為之奴、享上帝眾子之榮而得釋、吾儕知萬物、至今共嘆劬勞、不第此、我儕初得聖神者、亦心歎望眾子之顯、吾身之贖焉、我儕得救在望、既得所望、則不復望、以既得之、豈猶有望乎、所望未得、則忍以待、我儕荏弱、聖神助我、我不識所當禱者、聖神以不可言之嘅嘆代我禱也、監眾心者、識聖神意因其代聖徒祈禱、遵上帝旨、我儕知萬事沓來、無非益諸愛上帝者、即依其旨而見召也、其所知者、則預定效其子、使彼為眾子中冢子、其所預定者、則召之、所召者、則稱義之、所稱義者、則加榮之、然則何可言耶、若上帝祐我、誰能敵我、不惜己子、為我眾捨之、豈不以萬物並賜我歟、誰能訟上帝選民乎、上帝稱義之矣、誰能罪之乎、基督死而復生、居上帝右、恆保我矣、誰能絕我於基督之愛、或患難、或阨窮、或窘逐、或饑餓、裸裎、或艱危、白刃乎、如經云、我緣主終日見殺、如羊就死地、然我賴愛我者、故勝諸事而有餘、蓋我知或死生、或天使、或執政、或有能、或今時將來、或高卑受造之物、皆不能絕我於上帝之愛、要惟賴吾主耶穌基督為然、

所視無非惡色、獲罪不已、厥必常貪、信道不篤者、為其所惑、如此之人、可以咒詛、

諭此人、我有無數言詞、難以剖析、因爾聽之懵然故也、

爾勿以萬有之主、永生上帝耶和華之言、戲稱重任、若是則爾所言、亦為重任。

要之、兄弟乎、我賴主耶穌、求爾勸爾、既受我教、如何當行而悅於上帝、宜加勉焉、爾知我受主耶穌命以授爾、潔淨勿淫者、上帝旨也、各宜貞潔自守、毋縱慾、如異邦人不識上帝、

耶穌基督使徒彼得、書達散處本都、加拉太、伽帕多家、亞西亞、比推尼之羈旅、

耶穌曰、爾不識經、及上帝之權、故謬也、

彼養小體、如事上帝以辱為榮、惟是涉世、終必沉淪、

兄弟乎、昔我所傳、爾所受、而賴以立之福音、我申命爾、爾守吾言、而信不虛、則以福音得救、我以所受授爾、其最要者、則基督緣吾罪死、應經所言、其葬、三日復生、亦應經所言、首現與磯法、次現與十二使徒、又次現與五百餘兄弟、同時見之、其中雖有死者、然大半猶存焉、又次現與雅各、及諸使徒、卒現與我、然我若未及產期而生者、我乃使徒之微、曾逐上帝會、不堪為使徒、我賴上帝恩、得有今日、其恩非徒施我、我服勞過於眾、要非我所能、上帝恩助我也、不論我勞眾勞、惟如此言之、爾曹如此信之、乃既言基督復生矣、何爾中仍謂無復生者乎、無復生、則基督不甦、基督不甦、則我為徒言、爾為徒信、死者不甦、則上帝未甦基督、而吾證上帝甦之、則為妄證、死者不甦、則基督不甦、基督不甦、則爾為徒信、而罪依然在矣、即宗基督而死者、亦沉淪也、宗基督而第今生有望、則較苦於眾、然基督誠甦、其甦為諸死者始、夫因一人而致死、亦因一人而致甦、凡屬亞當者死、屬基督者甦、各依其次、基督之甦為始、基督臨時、然後屬之者甦繼之、末期即至、基督既敗執政居位有能者、將反國與父上帝、基督必乘權、迨上帝置諸敵於足下、死即人之敵、至終、死亦無權、蓋萬物必服基督足下、雖云萬物服之、而服萬物者、不在其中、明矣、萬物既服之、則上帝子亦服於服萬物者、俾上帝為萬有之上、死者不復生、則人緣復生而受洗者何為、其緣復生而受洗者何益、我儕何為恆冒險哉、我緣爾宗吾主耶穌基督甚喜、因此發誓、每日冒死不顧、始我在以弗所、甘受鬥獸之濫刑、若無復生、斯何益哉、寧圖飲食、明日死至矣、毋自欺也、與惡人交、喪吾德、宜儆醒、勿犯罪、有人不知上帝、吾言此以愧爾、或問死者如何復生、彼憑何身而甦歟、曰、愚哉、爾所播之種、必化而後生、爾所播之體、與所生之體異、所播者或麥、或百穀一粒而已、上帝隨意賜體、各殊其形、體不一、有人獸魚鳥之不同、有天物地物、天物之榮、異於地物之榮、日之榮、異於月、月之榮、異於星、一星之榮、異於眾星、復生之理亦然、播能壞、甦不能壞、播辱而甦榮、播柔而甦強、播者血氣之身、甦者、神靈之體、有血氣之身、亦有神靈之體、經云、前之亞當、血氣之人、余言後亞當者、甦人之神、然神非在先、血氣在先、神在後也、先一人、本乎地而屬地、後一人、本乎天而為主、一屬地如此、則眾屬地亦如此、一屬天若是、則眾屬天亦若是、今我法在地者之狀、亦將效在天者之狀焉、兄弟乎、吾言血氣不能得上帝國、可壞之身、不能得不可壞之福、我以奧妙示爾、吾眾無盡死、而悉能化、瞬息間、末世角響矣、角一響、死者甦、生者化、皆為無壞、時可壞者、加以不壞、死者、加以不死、壞者既加以不壞、死者既加以不死、則經所言、死無權而消滅、應矣、死之為害何在、陰府之克我何在、死為害者罪也、罪克我者法也、謝上帝、因吾主耶穌基督、賜我得勝、凡我良朋、當貞固不搖、常務主事、蓋知宗主、無徒勞也、

斯世之人、顛倒是非、靡日不然、彼所圖維、惟思陷害兮、

有敬虔之名、無敬虔之實、若此者、當遠之、彼潛入人室、見愚女多欲、重負厥罪、從而誘之、此女亦嘗學問、終不識真理、

蓋有不虔之人私入會、彼以吾上帝之恩、反為邪慝之由、拒一主上帝、即吾主耶穌基督、自昔已預定其受刑、

毋反其正、毋偏視人、毋受賄賂、蓋賂使明者暗、以直為曲、

曰、爾何因爾遺傳、犯上帝誡乎、

伊昔民間有偽先知、如爾中將有偽師、私傳異端以害人、主贖之、而彼拒之、自速其辜、

然爾多欲、如水之沸、爾上父榻而污之、故不卓越於昆弟間。

以色列王亞哈薨、摩押人叛。亞哈謝在撒馬利亞墜樓欄致疾、遣使者曰、爾往詢以革倫之上帝巴力西卜、此疾得愈否。耶和華之使告的庇人以利亞曰、爾往迓撒馬利亞王之使者、告之曰、在以色列中豈無上帝、乃往詢以革倫之上帝巴力西卜乎。故耶和華云、爾寢於床、不得再下、至於死亡。以利亞遂往。使者反。王曰、爾何遽返。曰、有人迓我、使我以耶和華所言、反告於王云、在以色列中、豈無上帝、乃遣人詢以革倫之上帝巴力西卜乎。故爾寢於床、不得再下、至於死亡。曰、迓爾而告以此言者、其人若何。對曰、身衣裘服、腰束革帶。王曰、是的庇人以利亞也。遂遣五十夫長、率五十人、既至、見以利亞坐於山巔、謂之曰、上帝之僕、王命爾下。以利亞對曰、如我為上帝之僕、願火自天降、燬爾及五十卒、於是自天降火、燬五十夫長及卒。王再遣五十夫長、率卒五十、謂之曰、上帝之僕、王命爾速下。以利亞曰、如我為上帝之僕、願火自天降、燬爾及五十卒。於是上帝自天降火、燬五十夫長及卒。三遣五十夫長、率卒五十、陟山拜跪於以利亞前、求曰、上帝之僕歟、請以我及我卒之命為寶。前者火自天降、燬五十夫長、及五十卒、如是者再、今請爾以我命為寶。耶和華之使告以利亞云、汝下毋畏。遂下覲王、告王曰、耶和華云、爾遣人詢以革倫之上帝巴力西卜、在以色列中、豈無上帝、可以諮諏、故爾寢於床、不得再下、至於死亡。王果薨、循耶和華命以利亞之言、王無子、弟約藍繼位、事在猶大王約沙法子約蘭之二年。亞哈謝事實、備載於以色列王紀畧。

惡者枉法、環攻義人、律例俱廢、伸其冤者、卒無一人。

毋從俗以行惡、有訟立證、毋狥眾以反正。

示巴女王、聞耶和華與所羅門之名、遄征而往、欲以言難王。

貧者有訟、毋反其正。