彼之諸書皆論此事、中有難明、不學者與信不堅者、謬解其意、亦謬解諸經、自取敗亡、

他一切的信上也都是讲论这事。信中有些难明白的，那无学问、不坚固的人强解，如强解别的经书一样，就自取沉沦。

他一切的信上都谈到这事。信中有些难明白的，那无学问、不坚定的人加以曲解，如曲解别的经书一样，自取灭亡。

他一切的信上都谈到这事。信中有些难明白的，那无学问、不坚定的人加以曲解，如曲解别的经书一样，自取灭亡。

他所有的书信都谈到这些事。一些不学无术、反复无常的人曲解了信中一些难懂的地方，就像曲解其他经文一样，他们是自取灭亡。

他在一切书信上，都讲论这些事。在这些书信中，有些难明白的地方，那不学无术和不稳定的人加以曲解，好像曲解别的经书一样，就自取灭亡。

他在所有的信中也都说到这些事。那些没有知识、不坚定的人曲解了他信中一些难懂的地方，正如他们也曲解其他经文，就导致了他们自己的灭亡。

他一切的信上也都是講論這事。信中有些難明白的，那無學問、不堅固的人強解，如強解別的經書一樣，就自取沉淪。

他一切的信上都談到這事。信中有些難明白的，那無學問、不堅定的人加以曲解，如曲解別的經書一樣，自取滅亡。

他一切的信上都談到這事。信中有些難明白的，那無學問、不堅定的人加以曲解，如曲解別的經書一樣，自取滅亡。

他所有的書信都談到這些事。一些不學無術、反覆無常的人曲解了信中一些難懂的地方，就像曲解其他經文一樣，他們是自取滅亡。

他在一切書信上，都講論這些事。在這些書信中，有些難明白的地方，那不學無術和不穩定的人加以曲解，好像曲解別的經書一樣，就自取滅亡。

在他所有的書信裏、他就是在那裏講論這些事的；其中有難以了悟的，沒有學問而不堅固的人給曲解了、像曲解其餘的經書一樣、而引致自己的滅亡。

他在所有的信中也都說到這些事。那些沒有知識、不堅定的人曲解了他信中一些難懂的地方，正如他們也曲解其他經文，就導致了他們自己的滅亡。

彼之諸書亦論及此、中有難明者、而不學不固之輩強解之、於他經亦然、乃自取淪亡也、○

其書不止一函、皆言此理中有難明、學弗思、信勿篤者、故反其意、亦反諸經、自取敗亡、

渠於他書中、亦多論及此事、書中間有深奧難解之語、而無知無識之輩、乃予以曲解、是猶曲解他經、亦惟自取淪喪而已矣。

He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

Paul writes the same way in all his letters. He speaks about what I have just told you. His letters include some things that are hard to understand. People who don’t know better and aren’t firm in the faith twist what he says. They twist the other Scriptures too. So they will be destroyed.

as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.

speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.

He speaks about these things in all his letters. There are some things hard to understand in them. The untaught and unstable will twist them to their own destruction, as they also do with the rest of the Scriptures.

as also in all his letters, speaking in them of these things, in which there are some things that are hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.

He speaks about these things in all his letters in which there are some matters that are hard to understand. The untaught and unstable twist them to their own destruction, as they also do with the rest of the Scriptures.

As also in all[ his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as[ they do] also the other scriptures, unto their own destruction.

speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.

as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

遂可不敬父母、是爾以爾遺傳而廢天主之誡矣、

心懷二意者、凡所為之事無定、

是故凡屬基督耶穌、不從肉體而從聖神者、有原文抄本無不從肉體而從聖神句不定罪、蓋致生之聖神、因基督耶穌之法、已釋我於罪及死之法、律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、使我儕不從肉體而從聖神、可成律法之義、蓋從肉體者體肉體之事、從聖神者體聖神之事、體肉體、死也、體聖神、生且安、體肉體、乃與天主為仇、因不服天主之法、且不能服也、故凡從肉體者、不能見悅於天主、若天主之神、居於爾心、則爾不屬肉體而屬聖神矣、凡無基督神者、不屬基督也、若基督在爾心、則身因罪而死、神因義而生、使耶穌由死復活者之神、若居於爾心、則使基督由死復活者、必以居爾心之聖神、使爾將死之身復活、○如是、兄弟乎、我儕非負肉體之債、致我從肉體而行、爾曹若從肉體而行、必死、若以聖神而滅身之邪行、必生、蓋凡為天主之神所導者、是為天主之子、爾曹所受之神、非使爾自視為奴、致仍畏懼、爾曹所受之神、乃使爾自視為子、我儕由之而呼阿巴、父也、此神與我心、或作此神與我神同證我儕為天主之子、既為子則為嗣、即天主之嗣、與基督同為嗣、我儕若與之同苦、亦必與之同榮、○我思今時之苦、若較將顯於我中之榮、不足為意也、萬物甚慕且望天主眾子之顯現、萬物歸於虛、非其所願、乃有使之者、然仍有望、萬物終必得釋於敗毀、不復為其奴、得享天主眾子自由之榮、我儕知萬物共歎劬勞、直至於今、不第此也、即我儕已得聖神之初果者、中心自歎、望得義子之位、即我身之贖也、我儕得救在望、既得所望、則不復望、人所已得者、豈猶望之乎、若所望尚未得、則忍以待之、且我儕懦弱、聖神助我、蓋我儕不知所當禱者、聖神以不可言之歎息代我禱也、鑒察人心者、知聖神之意、因聖神代聖徒祈禱、遵天主之旨、○我儕知萬事有益於愛天主者、即循其旨而蒙召也、天主所預知者、則預定肖其子之狀、使彼為眾子中之長子、其所預定者、亦召之、所召者、亦稱之為義、所稱義者、亦榮之、○然則何言、天主祐我、誰能敵我、天主不惜己子、為我眾舍之、豈不以萬物偕其子並賜我乎、誰能訟天主所選者乎、天主稱之為義、誰能罪之乎、基督已死、且已復活、今在天主右、恆為我儕祈禱、誰能間間或作絕下同我儕於基督之愛、或患難、或困苦、或窘逐、或饑餓、或裸裎、或艱危、或鋒刃乎、如經所載云、我儕緣主、終日見殺、視如將宰之羊、然於此諸事、我儕賴愛我者、大獲全勝、蓋我深知、或死、或生、或天使、或執政者、或有能者、或今時之事、或將來之事、或高、或卑、或他受造之物、皆不能間我於天主之愛、即在我主耶穌基督內者也、

其目充於姦淫、獲罪不已、誘惑不堅者之心、慣於貪婪、是為可詛之輩、

論及此人、或作論及此事我有多言、難以解說、因爾聽之、懵然不明故也、

惟勿復言主默示較諸重任、如人復言之、必受重罰、蓋爾謬用萬有之主、我永生天主之言、

亦為蹶人之石、礙人之磐、彼不信道者因之蹶焉、彼等亦為此預定也、

兄弟乎、我儕尚有言、我儕因我主耶穌基督、求爾勸爾、既受我儕之教、如何當行而見悅於天主、則宜多求進益、蓋爾知我儕因主耶穌以何誡授爾也、天主之旨、欲爾聖潔而戒淫、欲爾各人知以聖潔貴重守己之身、身原文作器勿縱慾如彼不知天主之異邦人、

耶穌基督使徒彼得、書達散處於本都、加拉太、加帕多嘉、亞西亞、比推尼信主者、

耶穌答曰、爾謬矣、因爾不識經及天主之大能、

其終乃淪亡也、彼以口腹為念、為念原文作為主以己辱為榮、心在世事、

兄弟乎、昔我所傳爾之福音、即爾所受者、爾賴以得立者、今我復以此福音告爾、今我復以此福音告爾或作今我以此福音向爾伸言之爾若守我所傳爾者、且爾信不虛、則必以此福音得救矣、昔我以所受者授爾、其最要者、即基督為我儕之罪而死、應經所載、且葬、至第三日復活、亦應經所載、現於磯法、又現於十二使徒、後現於五百餘兄弟、同時見之、其中大半猶存、亦有已逝逝原文作寢者、後現於雅各、又後現於諸使徒、終則現於我、我如未及產期而生者然、我乃使徒中至微者、不堪稱為使徒、因我曾窘逐天主教會、然我今日得為何如人、乃由天主之恩也、其恩非徒然賜我、我勤勞過諸使徒、此非我所能、天主之恩助我也、無論我與彼、我儕如此傳、爾曹如此信、既傳基督由死復活、何爾中有人言死者不復活乎、若無死者復活、則基督未復活矣、若基督未復活、則我之傳徒然、爾之信亦徒然、若死者不復活、則天主未使基督復活、而我儕證天主曾使之復活、是我儕為天主妄證矣、死者不復活、則基督亦未復活、若基督未復活、則爾之信徒然、爾仍在罪中、且信基督而死者、亦皆滅亡、我儕信基督、若惟在今生有望、則於眾人之中、我儕最苦、但基督誠復活、在寢者中為首起者、既由一人有死、亦由一人有由死復活、因亞當、人皆死、如是因基督、皆必復活、但各依其次、首基督復活、後基督降臨時、屬基督者復活、後末期至、基督既廢諸執政者、秉權者、有勢者、則以國交天主、基督必操權、待置諸敵於其足下、最後被滅之敵、死也、蓋天主使萬物服其足下、其云使萬物服之、則使萬物服之者、不在其中明矣、萬物既服之、則子亦必自服於使萬物服之者、致天主在萬物之上為萬物之主、致天主在萬物之上為萬物之主原文作致天主為萬有於萬有○若死者不復活、則人為死者受洗禮、行此何益、彼為死者受洗禮、何故也、我儕何為恆冒險乎、我儕因主基督耶穌有所誇、我指此而誓、我每日冒死、昔我在以弗所、與獸鬥、若僅似常人、有何益哉、若死者不復活、莫若飲食、明日將死即已矣、勿為人所誘、與惡人交、乃敗善行、當醒悟以行義、勿犯罪、蓋有人不識天主、我言此以愧爾、○或有人問、死者如何復活、以何身而來乎、愚人哉、爾所種者、若不先死、則不能生、且爾所種者、非將來之體、所種者、或麥、或他穀、惟粒而已、天主隨己意賜之以體、賜各類之種、各得其體、身非一類、如人獸魚鳥、其身各異、有屬天之體、有屬地之體、屬天之體與屬地之體、其榮不同、日有日之榮、月有月之榮、星有星之榮、此星之榮、異於彼星之榮、死者復活、亦如是、所種者能壞、復活者不壞、所種者屬辱、復活者屬榮、所種者屬弱、復活者屬強、所種者屬血氣之體、復活者屬神之體、有屬血氣之體、亦有屬神之體、經亦如是載云、前之亞當為血氣之人、後之亞當、為賜生命之神、但屬神者不在先、屬血氣者在先、屬神者在後、首一人由地而出、乃屬地、後一人由天而出、即主也、彼屬地者如何、凡屬地者亦如何、彼屬天者如何、凡屬天者亦如何、我儕既有屬地者之狀、亦必有屬天者之狀、兄弟乎、我以此告爾、血肉之身、不能得天主國、可壞者、不能得不可壞者、○我今以奧妙示爾、我儕不盡死、而皆必變化、即於傾刻轉瞬之間、角末次吹響之時、蓋角必響、死者復活、而永不壞、且我儕皆必變化、蓋此可壞者、將衣以不壞、此可死者、將衣以不死、可壞者既衣以不壞、可死者既衣以不死、則應經所載云、已獲大勝、死已消滅矣、死之鋒鋩何在、陰府之勝何在、死之鋒鋩、罪也、罪之權勢、律法也、感謝天主、使我賴我主耶穌基督而得勝、是以我所愛之兄弟、當堅固不搖、常務主事、蓋事主而勞、非徒然也、

彼終日顛倒顛倒或作挑斥我語言、其心所圖謀者、皆害我之事、

有虔敬之貌、而無虔敬之實、而無虔敬之實原文作而不認其德若此者、爾當遠避、此等之人、有潛入人室、網羅被惑於多慾、而負重罪之愚婦、此婦常學道、而終不識真理、

蓋有數人潛入教會、彼乃不虔敬、以我天主恩、反為邪惡之由、不認獨一主天主及我主耶穌基督、此等人自昔已被預定、為此受刑、○

毋偏斷、毋以貌取人、毋受賄賂、因賄賂蒙智者之目、以直者之言為曲、

答曰、爾何因爾遺傳犯天主之誡乎、

昔時民間有偽先知、如爾中將有偽師、私傳敗壞之異端、敗壞之異端或作害人之異端不認贖彼之主、自取速亡、

飄蕩或作沸然如水、不可越弟、蓋登父床、污穢我榻、○

亞哈死後、摩押人叛以色列國、亞哈謝在撒瑪利亞、由樓欄墜下致病、遣使者曰、爾往問以革倫之神巴力西卜、我此病得愈否、主之使者諭提斯比人以利亞曰、爾起、迎撒瑪利亞王之使者、謂之曰、以色列中豈無天主、爾曹乃往問以革倫之神巴力西卜乎、故主如是云、爾寢於床、不得再下、爾必死矣、以利亞遂往、使者返見王、王曰、爾何遽返、曰、有人迎我、告我曰、可返見遣爾之王、告之曰、主如是云、以色列中豈無天主、爾乃遣人往問以革倫之神巴力西卜乎、故主如是云、爾寢於床、不得再下、爾必死矣、曰、迎爾而以此言告爾者、其人之形狀如何、曰、身衣毛衣、腰繫革帶、王曰、斯乃提斯比人以利亞也、遂遣五十夫長與其五十人、往見以利亞、既至、見以利亞坐於山巔、謂之曰、神人、王命爾下、以利亞對五十夫長曰、我果為神人、願火自天降、燬爾及爾之五十人、於是有火自天降、燬五十夫長及其五十人、王再遣五十夫長及其五十人、往見以利亞、既至、謂之曰、神人、王命爾速下、以利亞對曰、我果為神人、願火自天降、燬爾及爾之五十人、於是有神火自天而降、燬五十夫長及其五十人、王三遣五十夫長及其五十人、此三遣之五十夫長既至、登山屈膝、跪於以利亞前、懇求曰、神人歟、乞以我之命、及此爾僕五十人之命為寶、前者火自天降、燬五十夫長二人、及其所率者各五十人、今乞以我命為寶、主之使者告以利亞曰、爾偕之下、勿懼之、以利亞遂起、偕之下、至王前、謂王曰、主如是云、爾遣人問以革倫之神巴力西卜、以色列中豈無天主可問其言乎、故爾寢於床、不得再下、爾必死矣、王果死、如以利亞所傳主之言、王無子、弟約蘭繼之為王、事在猶大王約沙法子約蘭二年、亞哈謝其餘之事、凡其所行、俱載於以色列列王記、

緣此律法已廢、是非不循理而決、惡者圍攻善人、以致曲直顛倒、○

毋隨眾為惡、有爭訟、毋徇眾為證、屈枉正直、

示巴女王聞所羅門之聲名、即所羅門因奉主名而得之聲名、乃至、欲以隱語試之、

貧者有爭訟、毋偏斷、