The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

“少种的少收，多种的多收”，这话是真的。

还有一点：“少种的少收；多种的多收。”

还有一点：“少种的少收；多种的多收。”

要记住：“少种的少收，多种的多收。”

还有，少种的少收，多种的多收。

又有这话：播撒吝啬的人，也收获吝啬；播撒祝福的人，也收获祝福。

「少種的少收，多種的多收」，這話是真的。

還有一點：「少種的少收；多種的多收。」

還有一點：「少種的少收；多種的多收。」

要記住：「少種的少收，多種的多收。」

還有，少種的少收，多種的多收。

還有一點：『小量撒種的、也必小量收成；大量撒種的、也必大量收成。』

又有這話：播撒吝嗇的人，也收穫吝嗇；播撒祝福的人，也收穫祝福。

夫少稼少穡、多稼多穡、

余嘗曰、少稼少穡、多稼多穡、

蓋少種者少穫、多種者多穫、

吾今所不能已於言者、則吝以播者、亦吝以收；廣而散者、亦廣而聚也。

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

Here is something to remember. The one who plants only a little will gather only a little. And the one who plants a lot will gather a lot.

Remember this— a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.Whoever brings blessing will be enriched, and one who waters will himself be watered.

give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

Whoever has a bountiful eye will be blessed, for he shares his bread with the poor.

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.

Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.

In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.

Cast your bread upon the waters, for you will find it after many days.

Blessed is the one who considers the poor! In the day of trouble the Lord delivers him;the Lord protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.The Lord sustains him on his sickbed; in his illness you restore him to full health.

The first came before him, saying,‘ Lord, your mina has made ten minas more.’And he said to him,‘ Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’And the second came, saying,‘ Lord, your mina has made five minas.’And he said to him,‘ And you are to be over five cities.’Then another came, saying,‘ Lord, here is your mina, which I kept laid away in a handkerchief;for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’He said to him,‘ I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’And he said to those who stood by,‘ Take the mina from him, and give it to the one who has the ten minas.’And they said to him,‘ Lord, he has ten minas!’‘ I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.

But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,

I say this in order that no one may delude you with plausible arguments.

What I mean is that each one of you says,“ I follow Paul,” or“ I follow Apollos,” or“ I follow Cephas,” or“ I follow Christ.”